Therefore, (1) my brethren dearly beloved and longed for, my joy and (a) crown, so stand fast in the (b) Lord, [my] dearly beloved. (1) A rehearsal of the conclusion: that they bravely continue until they have gotten the victory, trusting in the Lord's strength. (a) My honour. (b) In that unifica... [ Continue Reading ]
(2) I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. (2) He also calls on some by name, partly because they needed private exhortation, and partly also to stir up others to be more prompt and ready.... [ Continue Reading ]
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the (c) book of life. (c) God is said, after the manner of men, to have a book, in which the names of his elect are written,... [ Continue Reading ]
(3) Rejoice in the (d) Lord alway: [and] again I say, Rejoice. (3) He adds particular exhortations: and the first is, that the joy of the Philippians should not be hindered by any afflictions that the wicked imagine and work against them. (d) So is the joy of the world distinguished from our joy.... [ Continue Reading ]
(4) Let your (e) moderation be known unto all men. (5) The Lord [is] at hand. (4) The second is, that taking all things in good part, they behave themselves moderately with all men. (e) Your quiet and settled mind. (5) The taking away of an objection: we must not be anxious because of impatience,... [ Continue Reading ]
(6) Be careful for nothing; but in every thing by prayer and supplication with (f) thanksgiving let your requests be made known unto God. (6) The third is, that we are not too anxious for anything, but with sure confidence give God thanks, and desire from him whatever we have need of, that with a q... [ Continue Reading ]
And the (g) peace of God, which passeth all understanding, shall keep your (h) hearts and minds through Christ Jesus. (g) That great quietness of mind, which God alone gives in Christ. (h) He divides the mind into the heart, that is, into that part which is the seat of the will and affections, and... [ Continue Reading ]
(7) Finally, brethren, whatsoever things are true, whatsoever things (i) [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things. ... [ Continue Reading ]
(8) But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. (8) He witnesses that their liberality was acceptable to him, with which they helped him in his extreme poverty: but yet so moderating his wor... [ Continue Reading ]
Not that I speak in respect of (k) want: for I have learned, in whatsoever state I am, [therewith] to be content. (k) As though I am speaking concerning my want.... [ Continue Reading ]
I know both how to be (l) abased, and I know how to abound: every where and in all things I am (m) instructed both to be full and to be hungry, both to abound and to suffer need. (l) He uses a general word, and yet he speaks but of one type of cross, which is poverty, for poverty commonly brings al... [ Continue Reading ]
(9) Now ye Philippians know also, that in the (n) beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. (9) He witnesses that he remembers also their former benefits, and again puts away sinister suspicion of greedy... [ Continue Reading ]
(10) Not because I desire a gift: but I desire fruit that may abound to your account. (10) He witnesses again that he admits well of their benefit, not so much for his own sake as for theirs, because they gave it not so much to him, as they offered it to God as a sacrifice, of which the Lord himsel... [ Continue Reading ]
But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an (o) odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. (o) He alludes to the sweet smelling savours that were offered under the old Law.... [ Continue Reading ]
All the saints salute you, chiefly they that are of (p) Caesar's household. (p) Those who belong to the emperor Nero.... [ Continue Reading ]