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Verse Psalms 37:25. _I HAVE BEEN YOUNG, AND_ NOW _AM OLD_] I believe
this to be literally true in all cases. I am now grey-headed myself; I
have travelled in different countries, and have had many op...
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I HAVE BEEN YOUNG - The idea in this whole passage is, “I myself
have passed through a long life. I have had an opportunity of
observation, wide and extended. When I was a young man, I looked upon
the...
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Psalms 37
The Blessed Lot of the Righteous Contrasted with the Wicked
_ 1. Waiting for Jehovah and His promise (Psalms 37:1)_
2. The doom of the wicked and the portion of the righteous (Psalms
37:...
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XXXVII. An acrostic poem. Its object is to teach patience and hope.
The pious Jews, the Hasidim of Psalms 4:3 * who observe the Law
strictly, are at present poor and oppressed. They are to wait for th...
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God's care for the righteous....
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Stanza of _Nûn_. An appeal to the experience of a long life in
confirmation of the preceding stanzas. He has never seen the righteous
permanently deserted by God, or his children reduced to homeless
b...
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I HAVE BEEN YOUNG, &C.— From the whole scope of this Psalm nothing
can be plainer, than that it was intended by the author for a hymn on
the equal providence of God; which at that time he did not fail...
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PSALMS 37
DESCRIPTIVE TITLE
An Alphabetical Exhortation to Patience in Well-Doing, notwithstanding
the Temporary Prosperity of the Lawless.
ANALYSIS
It is not easy to resolve this psalm into any ot...
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_I HAVE BEEN YOUNG, AND NOW AM OLD; YET HAVE I NOT SEEN THE RIGHTEOUS
FORSAKEN, NOR HIS SEED BEGGING BREAD._
I have been young ... righteous forsaken - i:e., forsaken utterly (cf.
Psalms 37:28). He c...
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This is an acrostic Ps., in which the alphabetic arrangement is
carried without a break through 22 stanzas of varying length, to which
the vv. of the English Bible do not correspond. The contents are...
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Psalms 1:41
_GORDON CHURCHYARD_
Words in boxes are from the Bible.
The notes explain some of the words with a *star by them. Tap the *
before a word to show an explanation.
The translated Bible tex...
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נַ֤עַר ׀ הָיִ֗יתִי גַּם ־זָ֫קַ֥נְתִּי
וְֽ לֹא...
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Psalms 37:1
THERE is a natural connection between acrostic structure and didactic
tone, as is shown in several instances, and especially in this psalm.
The structure is on the whole regular, each seco...
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WAYS THAT GOD ESTABLISHES
Psalms 37:18
God takes pleasure in our lives. In each He is working out a plan.
Even our failures do not turn Him away from us, for He keeps fast hold
of our hands, Psalms 3...
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This psalm has as its keynote "Fret not." The underlying problem is
the prosperity of evil men. It is an astonishment and a perplexity
still, troubling many a tried and trusting heart. The psalmist fi...
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This is a charming observation, founded on long experience, from youth
to age: never was it known that the Lord forsook his redeemed. But,
Reader! without my observing it, surely it will strike you, a...
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25_I have been young, I am also become old. _The meaning of these
words is not in the least doubtful, namely, that David, even when he
was become an old man, had not seen any of the righteous, or any...
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Psalms 37. In this interesting psalm the great point pressed on the
remnant, a lesson for every soul, is waiting on Jehovah, and not
having the spirit disturbed by evil; they will soon be cut down lik...
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I HAVE BEEN YOUNG, AND [NOW] AM OLD,.... The psalmist makes mention of
his age, which takes in the whole compass of his life, to command
attention to what he was about to say; which was founded upon a...
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I have been young, and [now] am old; yet have I not seen the righteous
forsaken, nor his seed begging bread.
Ver. 25. _I have been young, &c._] Here he recordeth an experiment of
his (such as whereof...
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_I have been young, and now am old_, &c. As if he had said, “I say
nothing but what I can confirm by my own long observation: when I was
young I began to take notice of it; and I have continued so to...
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I have been young and now am old, the psalmist has the experience of a
lifetime to draw from; YET HAVE I NOT SEEN THE RIGHTEOUS FORSAKEN,
abandoned past the point of help, NOR HIS SEED BEGGING BREAD,...
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THE APPARENT GOOD FORTUNE OF THE GODLESS COMPARED WITH THE BELIEVERS'
TRUE HAPPINESS.
A psalm of David, rightly considered one of the most beautiful written
by him, called by Luther the garment of th...
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21-33 The Lord our God requires that we do justly, and render to all
their due. It is a great sin for those that are able, to deny the
payment of just debts; it is a great misery not to be able to pa...
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This assertion seems to be contradicted by many experiences; nor can
it be denied, that both good men and their children have sometimes
been reduced to great want. QUEST. How then is this true? ANSW....
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Psalms 37:25 young H5288 old H2204 (H8804) seen H7200 (H8804)
righteous H6662 forsaken H5800 (H8737) descendants...
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3). THE REWARD AND WAYS OF THE RIGHTEOUS ARE SURE AND ABIDING (MEM TO
PE - PSALMS 37:23).
The Psalmist goes on to point out God's care for those who are truly
His. All their ways are in His hands, an...
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It may be, beloved friends, that there is a word of comfort for some
of you in this «Psalm of David.» If any of you have been perplexed
and worried, and there has been a stern conflict within your spi...
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This is one of the Psalms of David which have often cheered the saints
of God when they have been perplexed because of the prosperity of the
wicked and their own troubles.
Psalms 37:1. _Fret not thys...
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Psalms 37:1. _Fret not thyself because of evildoers, neither be thou
envious against the workers of iniquity._
They often seem to have the best of it in this life; but if it really
is so, we must nev...
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Psalms 37:17. _For the arms of the wicked shall be broken: but the
LORD upholdeth the righteous._
They must stand, therefore, for how shall he fall whom God upholds?
Psalms 37:18. The LORD knoweth t...
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May the Spirit of God graciously apply this Psalm to our hearts,
comforting us as no one else can! Is he not the Comforter, and what
better cordial has he for our spirits than his own Word?
Psalms 37...
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CONTENTS: The riddle of the prosperity of the wicked and the
affliction of the righteous.
CHARACTERS: God, David.
CONCLUSION: The believer should never waste a minute fretting about
his enemies, but...
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Psalms 37:1. _Fret not thyself,_ be not angry or irritated, _because
of evil doers._ Let the consummate courtier gain elevation, let the
merchant aggrandize his family, and the rich men buy the lands...
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_I have been young, and now am old; yet have I not seen the righteous
forsaken._
THE VOICE OF AGE TO YOUTH
Between youth and age, in one sense, there is a great gulf fixed. It
is impossible that ther...
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_The wicked borroweth, and payeth not again: but the righteous showeth
mercy, and giveth._
THE SUPERIORITY OF THE RIGHTEOUS TO THE WICKED
I. In relation to society.
1. The righteous man here is put...
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PSALM PSALM—NOTE ON PSALMS 37:1. This can be called a wisdom psalm
because it reflects on themes normally dealt with in the Bible’s
Wisdom Literature, particularly in Prove
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PSALM—NOTE ON PSALMS 37:21 The contented person is free to give
generously to the needy (DO GOOD, v. Psalms 37:27). Without such
contentment one might be greedy an
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INTRODUCTION
This psalm was probably written by David in his old age, and contains
his experience in reference to the providential dealings of God with
men. It acknowledges the transient prosperity o...
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EXPOSITION
THIS is another of the alphabetical psalms (see above, Psalms 9:1;
Psalms 25:1; and 34.), and, though more free from irregularities than
the previous ones, is not altogether without them. W...
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Psa 37:1-40 is an interesting psalm of David in which he begins with
the words,
Fret not thyself because of evildoers, neither be thou envious against
the workers of iniquity (Psalms 37:1).
In verse...
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1 Samuel 12:22; 2 Corinthians 4:9; Acts 21:16; Genesis 17:7; Hebrew
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Forsaken — These temporal promises, were more express to the Jews in
the times of the Old Testament, than to Christians....
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Do the righteous ever beg bread?
PROBLEM: David declares here, “I have not seen the righteous
forsaken, nor his descendants begging bread.” But this is obviously
not always true. Many of the starving...