Spurgeon's Bible Commentary
1 Corinthians 10:15-33
1 Corinthians 10:15. I Speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
After they had offered the beasts as sacrifices to their idols, it was the custom to sell the carcases in the shambles. Christian men, going into the market to buy meat, and asking no questions, bought and ate portions of these sacrifices, and they did no wrong whatever. But there were some in the church who were very tender of conscience, and who said, «If we eat meat which has been offered to idols, we thereby become partakers with the idolaters.» Paul therefore writes:
1 Corinthians 10:20. But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils:
It cannot be; there must be a separation between these two things. We cannot have any delight in idol-worship, and yet worship the Christ of God.
1 Corinthians 10:21. Ye cannot be partakers of the Lord's table, and of the table of devil. Do we provoke the Lord to jealousy? are we stronger than he? All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another's wealth. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: for the earth is the Lord's, and the fullness thereof. If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever, is set before you, eat, asking no question for conscience sake. But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fullness thereof:
So, you see, you may eat the meat if you like, for the idol is nothing at all; but, still, if you are told that it is meat that has been offered to idols, and that you by eating of it seem to join in the worship of idols, abstain from doing it, not for your own sake, but for the sake of the man who might be caused to stumble through you. This is a safe rule with regard to Christian behaviour in many other things. There may be things lawful in drink as well as in meat, which a man may take without sinning; but if he knows that his example leads others astray, then let him take heed that he does not set such an example. An example which is an excuse for drunkenness is not a good one; therefore, let none of us set it before the eyes of men. If any man say to you, «This meat has been offered in sacrifice to idols,» «eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fullness thereof.»
1 Corinthians 10:29. Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
That man may not be able to do it without injury to himself, but I may, and I have liberty so to do; but yet, as a Christian man, I am to consider his want of power, and I am not to use my liberty lest I do harm to my brother.
1 Corinthians 10:30. For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
And if anything you might do would not glorify God, do not do it.
1 Corinthians 10:32. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
1 Corinthians 11:1. Be ye followers of me, even as I also am of Christ.
This exposition consisted of readings from John 9:1, and 1 Corinthians 10:15, and 1 Corinthians 11:1.