1 John 3:1-24

1 John 3:1. Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God:

Behold it, wonder at it, and never cease to admire it. Is it not one of the greatest marvels that even God himself has ever wrought that we should be called the sons of God?

1 John 3:1. Therefore the world knoweth us not, because it knew him not.

It does not know the Father, then how should it know the children? It did not know the elder Brother, the firstborn among many brethren, and as it did not know him, how should it know us?

1 John 3:2. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

And that vision will be transforming and transfiguring. The pure in heart see God, and they are pure because they see God. There is both action and reaction, when God has purified us we shall see Christ and when we see Christ as he is, our purification will be complete. When will that day arrive? Oh, for the blessed vision! Meanwhile, let us be content to look at him by faith, and to be ever growing more and more prepared for that brighter vision which is yet to be ours.

1 John 3:3. And every man that hath this hope in him purifies himself, even as he is pure.

It is the nature of this divine hope, this hope of being like Christ that it helps us to grow day by day more like him; and so we purify ourselves, as Christ is pure.

1 John 3:4. Whoever committeth sin transgresseth also the law: for sin is the transgression of the law.

And there will never be a better definition of sin than this. However men may philosophically try to mar it, this simple statement will be better than any that they can give us: «Sin is the transgression of the law.»

1 John 3:5. And ye know that he was manifested to take away our sins; and in him is no sin.

What a marvellous thing it was for Christ to bear sin as he did, and yet to have upon him or within him no taint arising from it. You have to go into the world, and you say, «How can we help sinning while we have to mix with so much that is evil?» Well, the Lord Jesus Christ had to mix with evil more than you will ever have to do, for he not only lived in this sinful world, but the transgression of his people was actually laid upon him, so that he came into very close contact with sin: «He was manifested to take away our sirs; and in him is no sin.»

1 John 3:6. Whoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

If this declaration related to any one act of sin, none of us could ever say that we have seen or known him, but it relates to the habit of sin, if we love sin, and live in sin, if the main course of our life is sinful, then we have «not seen him, neither known him.»

1 John 3:7. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

You must judge a tree by its fruit; if it brings forth good fruit, it is a good tree, and if it brings forth evil fruit, it is an evil tree. Do not be deceived about that matter, for there have been some, who have dreamed of being righteous, and of being the children of God, yet they have lived in sin as others do. They have been self-deceived; it has been a mere dream on which they have relied. Practical godliness is absolutely needful to a true Christian character, and a man is not righteous unless he does that which is righteous.

1 John 3:8. He that committeth sin is of the devil; for the devil sinneth from the beginning.

Ever since he became a devil, he has continued to sin. It was sin that changed the angel into a devil, and a sinner he has always remained.

1 John 3:8. For the purpose the Son of God was manifested; that he might destroy the works of the devil. Whoever is born of God doth not commit sin;

That is to say, this is not the course, and habit, and tenour of his life; there is sin in much that he does, but he hates it, loathes it, and flees from it.

1 John 3:9. For his seed remaineth in him: and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil, whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another.

Love is the essential mark of the true child of God. «God is love;» and, therefore, he that is born of God must love. Hatred, envy, malice, uncharitableness, these are not the things to be found in the children of God; if they are found in you, you are not one of his children.

1 John 3:12. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

That was the real evil at the bottom of his great crime; it was the wickedness of Cain's character that made him hate the good that was in Abel; and, therefore, after a while, he slew his brother, «because his own works were evil, and his brother's righteous.»

1 John 3:13. Marvel not, my brethren, if the world hate you.

This hatred is too old for you to wonder at it. If it began with the first man who was born into the world, even with Cain, do not marvel if it should spend some of its fury upon you.

1 John 3:14. We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

What a warning this is against the evil spirit of hate, revenge, and all that kind of feeling! These things are not compatible with the possession of the life of God. Where hatred lives, there is no life of God in the soul. That evil must be shot to the very heart, by the arrows of almighty grace, or else we are not free from the dominion of the devil. Every man who hates another has the venom of murder in his veins. He may never actually take the deadly weapons into his hand and destroy life; but if he wishes that his brother were out of the way, if he would be glad if no such person existed, that feeling amounts to murder in the judgment of God. It is not the lifting of the dagger, nor the mixing of the poison, that is the essence of the grime of murder, it is the hate that prompts the commission of the deadly deed; so, if we never commit the crime, yet, if the hate be in our heart, we are guilty of murder in the sight of God, and eternal life cannot be abiding in us.

1 John 3:16. Hereby perceive we the love of God, because he laid down his life for us and we ought to lay down our lives for the brethren. But whose hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

Indeed, it cannot be there at all; he has the love of himself, and not the love of God, dwelling in him.

1 John 3:18. My little children, let us not love in word, neither in tongue, but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him.

You notice how the apostle constantly writes about knowing. Take your pencil, and underline the word «know» in John's Epistles, and you will be surprised to find how frequently he uses it. He is not one of those who suppose, or fancy, or imagine, or have formed a certain hypothesis; but he knows, and he tells us what he knows, in order that we also may know. Love hath a knowledge which is peculiarly her own, a full assurance which none can take from her.

1 John 3:20. For if our heart condemn us, God is greater than our heart, and knoweth all things.

If you, with your narrow knowledge of right and wrong, your imperfect understanding of your own motives, if you find reason to condemn yourself, what must be your position before the bar of the all-seeing, heart-reading God? That little flutter in thy bosom, my friend, that trembling, that uneasiness, what means it? It not this a forewarning of the sounding of the trumpet of the great assize, when thou wilt have to stand before the Judge of all the earth, and answer for thyself to him? It is easy to deceive thy fellow-man, but it is impossible to deceive thy God.

1 John 3:21. Beloved, if our heart condemn us not, then have we confidence toward God.

Other people may condemn us, but that does not matter; they may impute to us wrong motives, and misrepresent us, but that is no concern of ours so long as we have confidence toward God.

1 John 3:22. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

Notice the link between confidence as to our rightness and power in prayer. When a child has done wrong, and knows it, he cannot run to his father, and ask for favors as he used to do; he feels timid in his father's presence because of the sense of his guilt. But if you and I know that we have endeavored with all our heart to love the Lord and our fellow-men and to act righteously in all things, we have a saved confidence which enables us to speak with God as a man speaketh with his friend; and this kind of confidence God greatly loves and he listens to those who possess it. Such people may ask what they will of God; they have learned to bring their minds into conformity with the will of God's, so the desire of their heart shall be granted to them.

1 John 3:23. And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Oh, to be more and more under the saved influence of that blessed Spirit!