2 Corinthians 4:1-17

2 Corinthians 4:1. Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Paul's description of his own ministry and that of Timothy also should be true of every servant of Jesus Christ. There must be no dishonesty, or craftiness, or deceit about the minister of the Word, and it is by the manifestation of the truth that he must commend himself to every man's conscience in the sight of God. He may not win every man's approval, yet even those who differ from him must perceive his loyalty to his Lord.

2 Corinthians 4:3. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

The light of the gospel is so glorious and bright that it is only hidden from those who have been blinded by Satan, «the god of this world.» The only hope for them is to believe in Jesus who can give sight to the spiritually blind as easily as he gave sight to the physically blind when he was here in the flesh.

2 Corinthians 4:5. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

«Christ Jesus the Lord» is to be the great theme of our preaching; and when it is so, we naturally take our right position with regard to our hearers, as Paul and Timothy did: «and ourselves your servants for Jesus' sake.»

2 Corinthians 4:6. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

God might have put the priceless treasure of the gospel into the golden vessel of cherubim and seraphim; and he might have sent angels, who would never suffer, who would never err, who would never sin, to preach the Word; but, instead of doing so, he has chosen to send the gospel to men by commonplace beings like themselves. «We have this treasure in earthen vessels,» and this redoundeth much to God's glory; and, dear friends, the great object of the sending of the gospel into the world is the glory of God. He would manifest his mercy to men that his mercy might be glorified; and therefore he has committed the gospel, not to the trust of perfect men, but to the trust of poor, shallow, earthen vessels like ourselves.

2 Corinthians 4:8. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.

The apostle is here speaking for himself and all the members of the apostolic college, and also for all the early saints. They appear to have been very much troubled, and sometimes to have been very much perplexed. I meet with certain brethren, now and then, who have no troubles; they are so supremely wise that they are never perplexed, and so eminently holy that they do not appear to belong to the ordinary democracy of Christianity, but are altogether supernatural beings. Well, I do not belong to their clique, and it does not seem to me that Paul and the apostles and the early Christians did. Those great pioneers of the Church of Christ were men who were troubled on every side, perplexed, persecuted, cast down; in fact, they were men of like passions with ourselves.

2 Corinthians 4:10. Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

So you see, brethren, to have an anticipation of death upon one is no hindrance to one's work, but a great help to it; to bear about in our body the dying of the Lord Jesus is a great help towards the manifestation of the life of Christ. When we begin to reckon that we shall live long, we are very apt to live loosely. To live as though tomorrow might be the judgment day, or as though today the King might come in his glory, that is the style of living which is the best of all. «A short life and a holy one,» lengthened as God may please, but reckoned by us as short even at the longest, be that the Christian's motto. As the worldling says, «A short life and a merry one,» we say, «A short life if God so wills it, but a holy one whether it be long or short.»

2 Corinthians 4:12. So then death worketh in us, but life in you.

These apostolic men lived as it were on the borders of the grave, lived expecting to die a cruel death; and in this way spiritual life was brought to the Corinthians and others who witnessed their holy lives and heroic deaths.

2 Corinthians 4:13. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; knowing that he which raised up the Lord Jesus shall raise us up also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

As the flesh goes down, so, by God's grace, the spirit goes up. You know that there are heavy weights that keep men down to the earth; but he who understands mechanics knows that by the use of wheels and pulleys those same heavy weights may be made to lift a man; and God often makes the weights and burdens associated with bodily decay lift up the inward spirit.

2 Corinthians 4:17. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

This exposition consisted of readings from 2 Corinthians 4:1 and 2 Corinthians 5:1.