Ezekiel 16:1-63

In this very remarkable chapter, God describes his ancient people Israel under the figure of an infant which had been cast away, but which he had cared for and tended, and upon which he had lavished much love, making it the object of his choice, on which his very heart was set. Yet this specially-favored one had gone astray, and committed all manner of wickedness; but for all that, the love of God had not been withdrawn. The whole chapter is a graphic picture of the way in which Israel and Judah went after false gods, and forsook the only living and true God.

Ezekiel 16:1. Again the word of the LORD came unto me, saying, Son of man, cause Jerusalem to know her abominations,

This is a very necessary command, for unless men know their disease they will not apply to the great Physician. Only he who knows that he is poor will be willing to accept of alms. It is, therefore, a needful part of the duty of God's servants to make sinners know their evil ways: «Son of man, cause Jerusalem to know her abominations.»

Ezekiel 16:3. And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.

Abraham, the father of the nation, came from beyond the flood; but here, because of the sin of the people, God attributes their birth to the place of their settlement rather than to that chosen and noble man. They had lived so long in Canaan that they had grown to be Canaanites. Their habits were so evil that there was little choice between the Israelites and the Amorites and Hittites whom God had smitten in his wrath. So the Lord says: «Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.» Then, in the fifth verse, he describes the condition of the nation when it was in Egypt, when nobody cared for it:-

Verses 6-16.

Ezekiel 16:5. None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast born.

You remember that Pharaoh tried to destroy all the male children of the captive Israelites. No mortal eye had any pity upon the downtrodden race in the house of bondage; but God looked down from heaven in love, and pity, and grace.

Ezekiel 16:6. And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live. I have caused thee to multiply as the bud of the field, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.

Israel came out of Egypt exceedingly multiplied, a great people; and when they settled down in Canaan they still increased till they became a numerous and powerful nation. Remember that all this description applies to us spiritually. There was a day when we seemed polluted, and cast away, and left to perish; but God in great mercy passed by, and said unto us, «Live.»

Ezekiel 16:8. Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine. Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.

How wondrously the Lord did all this for us! Our washing, and our anointing, we never can forget.

Ezekiel 16:10. I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.

All that God could do for Israel, he did. That poor poverty-stricken nation increased and multiplied till, in the days of David and Solomon, it was of high repute among the nations, and exceedingly rich and wealthy. Even so has God dealt with us; he «hath blessed us with all spiritual blessings in heavenly places in Christ.» We who, a little while ago, were cast out as helpless and worthless, he hath greatly enriched with heavenly treasure.

Ezekiel 16:11. I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head. Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work;

The work of the Lord Jesus and the work of the Holy Spirit have made marvelously glorious «broidered work» for our spiritual adornment. Well does good Dr. Watts sing,-«

How far the heavenly robe exceeds,

What earthly princes wear!

These ornaments, how bright they shine!

How white the garments are!

Strangely, my soul, art thou array'd By the great Sacred Three!

In sweetest harmony of praise Let all thy powers agree.»

Ezekiel 16:13. Thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom. And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

Doubtless, these words apply to Israel; but they are still more appropriate to us when we are covered with the righteousness of Christ, and made beautiful in his beauty.

Ezekiel 16:15. But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was. And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.

As soon as ever the Israelites grew rich and powerful, they began to build altars to the false gods. The very treasures that God had given them, they desecrated to the making of idols; and God calls' this a spiritual harlotry, turning aside from the one true God, who was the Husband of the nation, to follow after false gods. It is an ill sign in any of us when God's blessings are themselves made into idols. If thou beginnest to worship thy wealth, thy health, thy children, thy learning, or anything that God has given thee, this is exceedingly provoking to the Most High; it is a breach of the marriage covenant between thy soul and God. The rest of the chapter is rather for private reading than for the public assembly. It gives a truly awful picture of the sin of Israel, and heaps up most dreadful descriptions of the way in which the people turned aside from God. I confess that, after reading to the end of this chapter, I am astonished to think that it should close as it does. It is an amazing instance of the immutable love of God, Turn to the 60 th verse.

Verses 60-63.

Ezekiel 16:60. Nevertheless-

Blessed «nevertheless»!

Ezekiel 16:60. Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. Then thou shalt remember thy ways, and be ashamed,

Infinite mercy makes men ashamed of their sinfulness. Great pardon produces both humility and holiness. The ungodly think that, for God to forgive great sin will be to give a license to it, but the Lord knows that it is not so. He understands that the greatness of his forgiving love will be the cause of the pardoned sinner's hatred of sin: «Then thou shalt remember thy ways, and be ashamed,»-

Ezekiel 16:61. When thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant. And I will establish my covenant with thee; and thou shalt know that I am the LORD: That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

Pardon from God for great sin is a silencer to all our pride. We never dare open our mouths again because of our shame; yet the blessed silence of a grateful heart makes true music before the throne of God, and when the Lord opens our lips, then our mouth shall show forth his praise.