Hebrews 1:1-14

Hebrews 1:1. In this chapter our Saviour's glorious person is very plainly set before us, and it is made the ground of our faith, and a reason why we should give the more earnest heed to his words, lest at any time we should let them slip.

Hebrews 1:1. God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son,

The best last is ever God's rule. «Thou hast kept the best wine until now.» Prophets are a very blessed means of communication, but how much more sure, how much more condescending is it for God to speak to us by his Son!

Hebrews 1:2. Whom he hath appointed heir of all thing, by whom also he made the worlds; who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

You see, dear friends, how glorious was his original the «express image» of his Father's person. How lowly did he become to purge away our sins and that by himself, too, using his own body to be the means, by his sufferings, of taking away our guilt. Not by proxy did he serve us, but by himself. Oh, this is wondrous love! And then see the glory which followed after the shame. He has now ascended up on high, and sits down at the right hand of God's great Majesty. Follow him, believer, follow him with the eye of thy faith; let thy soul lovingly track him in his upward march, and as thou seest him, say «He is my Lord and my God,» and know that all that he did and all that he is, he is, and he did for thee.

Hebrews 1:4. Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

They are servants, but they are not sons, they are created, but they are not begotten. You see what he says to the Son «I will be to him a Father, and he shall be to me a Son.

Hebrews 1:6. And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

So you perceive that Christ is no created angel. He is sometimes compared to an angel. He is sometimes called the angel of the covenant, but he is not a created angel. He is higher in nature, higher in rank, higher in intellect, and higher in power than they. He is nothing less than very God of very God. The very man who suffered on Calvary.

«This is the man, the exalted man,

Whom we unseen adore.»

Hebrews 1:9. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

As man Christ claims all men as his fellows, but as God he counts it no robbery to be thought equal to God. As man he is most truly man, and only superior to man by reason of the purity of his birth and the perfection of his nature, and the exaltation of his manhood by God; as God he is nothing less than God, though he took upon himself the nature of men.

Hebrews 1:10. And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

Jesus Christ the same yesterday, today, and for ever.

Hebrews 1:13. But to which of the angels, said he at any time, Sit on my right hand, until I make thine enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

This exposition consisted of readings from John 10:1 and Hebrews 1:1.