Hebrews 11:1-38

These men, of whom we are now briefly to read, are a company of God's witnesses; and the apostle calls them, in the next chapter, «a cloud of witnesses,» who, from their lofty seats above, are watching us who are now running the Christian race.

Hebrews 11:1. Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report.

Those of the olden time, who were men of noble character, won that character by their faith.

Hebrews 11:3. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Things that we see were not made out of things that we see. They were brought out of the unseen by the word of God; so that, really, the word of God is the foundation of everything that has been formed by him; and, after all, things material created and seen are not truly substantial. They are but shadows; the real substance is that which never can be seen, even the ever-blessed God, whose voice whose word created the heavens and the earth.

Hebrews 11:4. By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

All down the ages, the faith of Abel has continued bearing witness to God. Oh, that we might have Abel's faith, and offer to God the Lamb,-even Christ Jesus, that we also may be accepted for his sake!

Hebrews 11:5. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Mark that this holiest of men, whose walk with God was so close and unbroken that he was permitted to escape the pangs of death, nevertheless did not attain to this high position by his own works, but by faith.

Hebrews 11:7. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

See how faith within a man masters all his emotions. Noah, in preparing the ark, was «moved with fear;» but that fear, instead of hampering him, was yoked with his faith, and so was turned to practical account. Oh, for an overcoming faith, which shall hold our entire nature in check, or which shall employ every part of our being for its own high and noble purposes!

Hebrews 11:8. By faith Abraham,

To whom Paul devotes a long passage, because he is the father of the faithful, the greatest exponent of faith that we have ever met with: «By faith Abraham,»

Hebrews 11:8. When he was called to go out into a place which he should afar receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles

That is, in tents

Hebrews 11:9. With Isaac and Jacob, the heirs with him of the same promise: for he looked for a city which hath foundations, whose builder and maker is God.

And he was content to be a pilgrim and wanderer till he should reach that city; he was quite willing to dispense with all present comfort for the sake of that glorious future which God set before the eyes of his faith.

Hebrews 11:11. Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

What a sweet word that is, «embraced them»! First, they were sure the promises were true; they «were persuaded of them.» But, next, they laid hold of them, pressed them to their hearts, they «embraced them.» And then, further, they practically showed the fruit of their faith by confessing that «they were strangers and pilgrims on the earth.»

Hebrews 11:14. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

But, now, faith has no thought of going back; her face is set like a flint to go towards the heavenly city, forsaking every earthly joy for the sake of the eternal future.

Hebrews 11:16. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

For they are not ashamed to look forward to the future for their chief joy; and God is not ashamed to be called their God, for he has prepared that chief joy for them.

Hebrews 11:17. By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called: accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

See how Abraham spied out the great doctrine of the resurrection. Though almost driven to desperation, he would not give up his faith in God. He was bidden to believe two apparently opposite things; first, that in Isaac should his seed be called; and, secondly, that he must offer up Isaac; but he bridged the two by believing another grand truth, that God was able to raise up Isaac, «even from the dead.» Whenever there are two things, revealed to you in Scripture, which you cannot quite reconcile, you may always believe that, between them, there lies something more glorious still, which your dim eyes as yet are scarcely able to perceive.

Hebrews 11:20. By faith Isaac blessed Jacob and Esau concerning things to come.

It was blundering faith, for Jacob deceived his father, and Isaac himself made mistakes in giving his blessing; yet even his mistakes were all right in God's sight. It was by faith that he blessed both his sons, and therefore I gather that a faith which blunders, if it be faith in God, is an acceptable faith.

Hebrews 11:21. By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

Grasping that memorable staff with which he «passed over this Jordan,» that staff on which he leaned so heavily when the wrestling angel made him go limping over Penuel, that staff which was a memorial of the breaking down which he had suffered when he gained the name of Israel by prevailing with his God, on that staff he leaned as he «blessed both the sons of Joseph.»

Hebrews 11:22. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

A sure proof that he believed they would come out of Egypt, for he would not be buried among the Pharaohs, though a prominent place would have been assigned to him there; but he would have his bones lie with those of his ancestors, Abraham, and Isaac, and Jacob.

Hebrews 11:23. By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. By faith the walls of Jericho fell down, after they were compassed about seven days. By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness,

Which is quite as great a thing as subduing kingdoms.

Hebrews 11:33. Obtained promises,-

Which, by being put in this connection, seems to be as blessed a thing as working righteousness.

Hebrews 11:33. Stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Women received their dead raised to life again: and others were tortured,

Is this also a feat of faith? Yes; instead of showing their faith by putting their enemies to flight, they prove it by enduring all manner of tortures without shrinking.

Hebrews 11:35. Not accepting deliverance; that they might obtain a better resurrection: and others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. And these all, having obtained a good report through faith, received not the promise:

Christ did not come in their day; the hour for the fulfillment of the great promise had not then struck.

Hebrews 11:40. God having provided some better thing for us, that they

Even they, great as they are,

Hebrews 11:40. Without us should not be made perfect.

There is a something for us, whose lot is cast in these latter days, to bring, which shall complete the circle and choir of the Church of Christ, for they without us could not be made perfect. The Lord grant us grace to be ready for our share in that glorious consummation, for Christ's sake. Amen.