Hebrews 2:1-17

Hebrews 2:1. Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

That is to say, because Jesus is so great, because the truths which he came to reveal are so infinitely important, «therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip;» for, sometimes, we seem to let them slip. We grow old; our mind is dull; our heart is occupied with other matters, and we let these heavenly things leak out, or drift by us, as if we were not concerned in them.

Hebrews 2:2. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; how shall we escape, if we neglect so great salvation;

Hark: «How shall we escape, if we neglect so great salvation?» Not if we resist it, reject it, despise it, oppose it; but if we neglect it. If a man is in business, it is not necessary that he should commit forgery in order to fail; he can fail by simply neglecting his business. If a man is sick, he need not commit suicide by taking poison; he can do it just as surely by neglecting to take proper medicines. So is it in the things of God, neglect is as ruinous as distinct and open opposition: «How shall we escape, if we neglect so great salvation: «

Hebrews 2:3. Which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

Observe, then, that this gospel comes to us by Christ, and it is confirmed to us by his apostles, and further confirmed by those signs and wonders, and divers miracles, which God sent as the seals of apostolic teaching; so that this spell is not one about which we can raise any question whatever. It comes by a medium which we must not dare to question, it has confirming seals in it which it is blasphemous for us to dispute. Oh, how gladly should we receive it! How tenderly should we treat it? How devoutly grateful should we be for it; and how earnestly should we comply with all its requirements?

Hebrews 2:5. For unto the angels hath he not put in subjection the world to come, whereof we speak.

God has not made angels to be the preachers of the gospel. Doubtless they derive some happiness from it, if only from the sight of those converted under it; but it is in no sense under the government of angels.

Hebrews 2:6. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: thou hast put all things in subjection under his feet.

It is so, in a measure, in the natural world. Man is made to be the master of it, and the ox and the horse, with all their strength, must bow their necks to man; and the lion and the tiger, with all their ferocity, must still be cowed in the presence of their master. Yet this is not a perfect kingdom which we see in the natural world. But, in the spiritual world, man is still to be supreme for the present, and therefore Christ becomes, not an angel, but a man. He takes upon him that nature which God intends to be dominant in this world and in that which is to come.

Hebrews 2:8. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

We see not yet man the master of everything, not even Christ, the model man, the Head of all men. While he was here below, he was not a ruling Lord, but a suffering servant. He said to his disciples, «I am among you as he that serveth.» Yet it is in him that the dominion once given to man is to be seen most clearly displayed.

Hebrews 2:9. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour;

We see that by faith. We see Jesus, not merely as God, but as the God-man exalted «far above all principality and power, and might, and dominion.»

Hebrews 2:9. That he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

Not that Christ needed to be made perfect in nature, but perfect in his capacity to be the Captain of our salvation, complete in all the offices which he sustains toward his redeemed people. He must be a sufferer that he may be a sympathizer; and hence his sufferings made him perfect.

Hebrews 2:11. For both he that sanctifieth and they who are sanctified are all of one:

He who sets them apart and they who are set apart «are all of one.» They are of one nature, and they have one destiny before them.

Hebrews 2:11. For which cause he is not ashamed to call them brethren,

Does not this bring very sweetly before you the close relationship of Christ to his people? He has espoused their nature, and he owns it by calling then brethren.

Hebrews 2:12. Saying, I will declare thy name unto my brethren, in the midst of thy church will I sing praise unto thee.

The apostle was writing to Hebrews, and therefore he quoted from the books with which they were familiar. He here quotes the 22 nd Psalm as the words of the Messiah.

Hebrews 2:13. And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

There are some passages which we should never have thought related to the Messiah if the New Testament had not told us that they do. Hence I have no doubt that we much more often err in not seeing Christ in the Old Testament than in seeing him there, for there may be many other passages besides those which are supposed to speak of Christ which do speak of him.

Hebrews 2:14. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

By his own death, Christ broke that evil power which brought death into the world with its long trail of woe. He did this, not by his example, not even by his life, but by his death. Therefore let those who speak slightingly of his atoning sacrifice see their folly, for it is through death that Christ destroys «him that had the power of death, that is, the devil; «

Hebrews 2:15. And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Christ's great mission was not to save angels, but to save men. Therefore he came not in the nature of angels, but in the nature of men.

Hebrews 2:17. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.»

And this is the reason why he suffered, and why he became a man capable of suffering, that he might be able to succour the tempted. It was for this that Christ left heaven, for this he was born of the virgin, for this he lived, for this he died, that he might be «able to succour them that are tempted.»

This exposition consisted of readings from Hebrews 2:3.