Hebrews 5:1-14

Hebrews 5:1. For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Notice that the high priests were taken from among men, not from among angels. Hence, our Lord Jesus Christ took not on him the nature of angels; but he took on him the seed of Abraham. The Jewish high priests were ordained for men; they acted on behalf of men, and they stood in the place of men. So the Lord Jesus Christ stood in the room, place, and stead of his people, that he might offer to God for them two things, gifts, that is, such offerings as the Jew made when he presented the fine flour, and oil, and other bloodless oblations which were only intended for thanksgiving. Christ offered thanksgiving unto his Father, and that offering was a sweet savor unto God. But beside those gifts, the priests offered sacrifices, and our Lord Jesus Christ did the same, for he was made a sin-offering for us, though he himself knew no sin.

Hebrews 5:2. Who can have compassion on the ignorant, and on them that are out of the way;

The marginal reading is, «Who can reasonably bear with the ignorant,» that is, one who does not lose his temper even when they are very slow to learn what he teaches them. Having taught them nineteen times, and finding that they do not understand or remember the lesson, he is ready to teach them the twentieth time, he is one who will give them line upon line, and precept upon precept, here a little and there a little, because he has compassion on the ignorant. Then there were other who tried the high priest far more even than the ignorant did, they were those who erred from the right path, those who went out of the way, and who continued to do so even after many warnings and much earnest exhortation. The true priest must have patience with people of this sort.

Hebrews 5:2. For that he himself also is compassed with infirmity.

So all the high priests under the law were. They had to confess their own ignorance, they had to admit their own errings and wanderings, and therefore they could the more readily have patience with others. Our Lord Jesus Christ had neither ignorance nor sin of his own, but he has become so completely one with his people, bone of our bone, and flesh of our flesh, that he can have compassion upon us, ignorant and out of the way as we may be. Are you distressed, my brethren and sisters, because you feel your own ignorance? Do you mourn because you have gone astray? You have to come to no angry Christ; you have to approach One who will be very gentle toward you. Come boldly to him, then; confess your folly, and expect the pardon that he is waiting to bestow.

Hebrews 5:3. And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

We know that, being compassed with infirmity and imperfection, the high priests first offered sacrifices on their own account, and then afterwards offered them on behalf of the people. Christ, being pure and holy, needed no sacrifice for himself; but he did offer a complete, and acceptable, and sufficient sacrifice for us.

Hebrews 5:4. And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

Men could not constitute themselves high priests; for the appointment was made by God alone.

Hebrews 5:5. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, today have I begotten thee. As he saith also in another place, Thou art a priest forever after the order of Melchisedec.

Beloved, there is rich comfort for all believers in the fact that Christ is God's appointed and accepted High Priest. God ordained him to do what he has done, and is doing, and will do; and therefore it is impossible but that God should accept him and all his work.

Hebrews 5:7. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; though he were a Son, yet learned he obedience by the things which he suffered;

Just as the earthly high priests offered sacrifices for themselves, so Christ, though he needed not to offer sacrifice for himself, did need to pray for himself. You know, beloved, how he gave himself unto prayer upon the cold mountains at midnight, and how Gethsemane's garden witnessed the bloody sweat falling in clots to the ground. «Though he were a Son, yet learned he obedience by the things which he suffered.» God had one Son without sin, but he never had a son without suffering. We may escape the rod if we are not of the family of God, but the true-born child must not, and would not if he might, avoid that chastisement of which all such are partakers.

Hebrews 5:9. And being made perfect,

That is, perfect in his obedience, perfect as a sacrifice, perfect as the Mediator and Substitute for his people,

Hebrews 5:9. He became the author of eternal salvation unto all them that obey him;

Brethren, what a grand expression that is, «eternal salvation»! You know that there are some who preach a temporary salvation; they say that you may be in Christ today and out of Christ tomorrow, that you may be saved by grace at one hour, but damned by sin the next. Ah! but the Bible says no such thing. This may be the gospel according to Arminius, but it is not the gospel according to John, nor according to Paul, nor according to our Lord Jesus Christ. That gospel is,

«Once in Christ, in Christ for ever;

Nothing from his love can sever.»

Christ became the author of «eternal salvation,» and the word «eternal» must mean without end; so that, if we once receive the salvation which Christ has wrought out, we are saved in time, and shall be saved throughout all eternity. Christ is the Author of this eternal salvation; not our good works, though our faith and our works become the evidences of our having received this eternal salvation.

Hebrews 5:10. Called of God an high priest after the order of Melchisedec.

Then the apostle appeared to be going on to enlarge upon the Melchisedec priesthood, but he stopped. Perhaps he recollected what his Master said to his disciples on one occasion, «I have yet many things to say unto you, but ye cannot hear them now.» In a similar fashion Paul writes:

Hebrews 5:11. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For everyone that useth milk is unskillful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.