Spurgeon's Bible Commentary
Isaiah 63:1-18
Isaiah 63:1. Who is this that cometh from Edom, with dyed garments from Bozrah? This that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? I have trodden the winepress alone; and of the people there was none with me; for I will tread them in mine anger, and trample them into my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
It is a dark and terrible time; no one at God's side, his people discouraged, Edom triumphant. Then comes the one great Hero of the gospel, the Christ of God; and by his own unaided strength he wins for his people a glorious victory. He is as terrible to his foes as he is precious to his friends. He stands before us as the one hope of his ancient church. There is a picture Isaiah was inspired to paint. Now the prophet goes on to say:
Isaiah 63:7. I will mention the lovingkindnesses of the Lord,
Are you, dear friends, mentioning the lovingkindnesses of the Lord; or are you silent about them? Learn a lesson from the prophet Isaiah. Talk about what God has done for you, and for his people in all time: «I will mention the lovingkindnesses of the Lord.» Let this be the resolve of every one of us who has tasted that the Lord is gracious.
«Awake, my soul, in joyful lays,
And sing thy great Redeemer's praise:
He justly claims a song from me,
His lovingkindness, oh, how free!
«He saw me ruin'd in the fall,
Yet loved me, notwithstanding all;
He saved me from my lost estate,
His lovingkindness, oh, how great!«
Isaiah 63:7. And the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
This is a verse full of sweets; but I must not dwell upon it. My object at this time is to read much, and to say little by way of comments; so I cannot stay to pick out the sweetnesses here. There are very many. This passage is a piece of a honeycomb. Read it when you get home; pray over it, suck the honey out of it, and praise the Lord for it.
Isaiah 63:8. For he said,
In the old time, when God called his people out of Egypt, he said this.
Isaiah 63:8. Surely they are my people, children that will not lie:
Or, children that will not act deceitfully; or, will not deal falsely.
Isaiah 63:8. So he was their Saviour.
He thought well of them. He treated them as though they were trustworthy. He took them into his confidence. He said, «Surely they will not deceive me.» This is speaking after the manner of men, of course; for God knows us, and is never deceived in us. We may deceive others; we may even deceive ourselves; but we can never deceive him.
Isaiah 63:9. In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
Happy Israel! These were her golden days, when she was faithful to God, and God communed very closely with her. Then God was very near to his people, so near that he is represented as carrying them in his arms. He could be seen in a bush; he could be seen in a cloud; he could be seen working with a rod; he was so familiar with his people.
Isaiah 63:10. But they rebelled, and vexed his holy Spirit therefore he was turned to be their enemy, and he fought against them.
This was a great change in dispensation, though there was no change in the heart of God. He deals roughly with his people when they rebel against him. They would not be improved by tenderness, so now they must be scourged by his rod, and come under his displeasure. When men turn from God, he is «turned to be their enemy.»
Isaiah 63:11. Then he remembered the days of old,
His people were never out of his mind, even when they wandered away from him. He remembered the love of their espousals, when they went after him into the wilderness. He remembered the days of old, the happier days, when his people walked closely with him. They also remembered these days. It is strange that they should ever have forgotten them.
Isaiah 63:11. Moses, and his people, saying. Where is he that brought them up out of the sea with the shepherd of his flock? Where is he that put his holy Spirit within him? That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? That led them through the deep, as an horse in the wilderness, that they should not stumble? As a beast goeth down into the valley, the Spirit of the Lord caused him to rest: so didst thou lead thy people, to make thyself a glorious name.
Now comes a prayer suggested by their condition of sorrow and desertion.
Isaiah 63:15. Look down from heaven,
Thou art still there, though we have wandered. Look down upon us from heaven, O, Lord!
Isaiah 63:15. And behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? Are they restrained? Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not; thou, O Lord, art our father, our redeemer; thy name is from everlasting.
That last sentence may be read, «Thy name is, our Redeemer, from everlasting.» This is a sweet plea with God: «We have offended thee; but we are still thy children. We have wandered from thee; but we are still thine own, bought with a price. Thy name of ‘Redeemer' is not a temporary one; it is from everlasting to everlasting, therefore look on thy poor children again. Leave us not to perish.»
Isaiah 63:17. O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. The people of thy holiness.
Or, «Thy holy people.»
Isaiah 63:18. Have possessed it but a little while: our adversaries have trodden down thy sanctuary. We are thine: thou never barest rule over them; they were no called by thy name.
«Thou didst give us the land by an everlasting covenant; but we have had it only a little while. Lo, the enemy has come in, and driven thine Israel away from her heritage! Can it be so, always, O Lord?» Happy times seem very short when they are over; and when they are succeeded by dark trials, we say, «The people of thy holiness, thy holy people have possessed it but a little while. Our adversaries have trodden down thy sanctuary. We are now become (for this is the true rendering of the passage) like those over whom thou hast never borne rule, those who were never called by thy name.» That is a sad condition for the church of God to be in; and I am afraid that it is getting into that condition now, sinking to a level with the world, leaving its high calling, quitting the path of the separated people, and becoming just like those whom God never knew, and who were never called by his name. It is a pitiful case; and here comes a prayer like the bursting out of a volcano, as though the hearts of gracious men could hold in the agonizing cry no longer:
This exposition consisted of readings from Isaiah 63-64