Spurgeon's Bible Commentary
Jeremiah 32:1-27
Jeremiah 32:1. The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. For then the king of Babylon's army besieged Jerusalem : and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house. For Zedekiah king of Judah had shut him up, saying. Wherefore dost thou prophesy, and say, Thus saith the Lord, Behold, I will give this city into the hand of the king of Babylon, and he shall take it; and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shalt surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes; and he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord: though ye fight with the Chaldeans, ye shall not prosper.
So you see that Jeremiah was shut up in prison at the time here mentioned. Zedekiah, the king of Judah, had treated him very harshly, because of his faithful utterance of the Word of the Lord. He was a true servant of Jehovah, yet he suffered much at the king's hand. One very remarkable event, which happened at that time, is here recorded.
Jeremiah 32:6. And Jeremiah said, The word of the LORD came unto me, saying, Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it. So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.
The Lord had told him beforehand that it would be so; and, therefore, in due time, his cousin came to him with the offer of this plot of land in the country of Benjamin.
Jeremiah 32:9. And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver. And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.
This was, in every respect, a very extraordinary transaction. Remember that the Chaldeans were already besieging Jerusalem, and they were all over the land, carrying fire and sword into every part of it. Jerusalem was straitly shut up, so that none of the inhabitants could get out of the city; yet here is Jeremiah, himself a prisoner, buying land which was virtually worth nothing whatever; but he believed so firmly that the Chaldeans would yet permit the Jews to live unmolested in that land that he paid down the purchase money for the field, and saw to the legal execution of the deed of transfer, just as you or I might have done if we were purchasing a plot of land in our own country. This is a notable instance of the triumph of faith over unfavourable surroundings, and also of the prophet's obedience to the Word of the Lord.
Jeremiah 32:11. So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open: and I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle's son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.
Jeremiah did all this openly. What they may have thought to be an absurd action, he did not do in private; but in the presence of them all. True faith in God does not go in for hole-and-corner transactions. Faith can do its business in the light of the sun. Faith believes God under all circumstances, and believes that the truest common sense is to obey his Word. Therefore she is not ashamed of what she does; neither shall she ever have cause to be ashamed or confounded, world without end. There is a living God; and if we do what he bids us, good must come of it. No harm shall happen to the man who confidently rests in the Most High.
Jeremiah 32:13. And I charged Baruch before them, saying, Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an, earthen vessel, that they may continue many days. For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land. Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying, Ah LORD GOD!
Faith cannot live without prayer. When she has performed her most heroic deeds, she turns to God and humbly asks for renewed strength; for oh! my brethren, the best of men are but men at the best; and those who have the most faith never have any to spare. Jeremiah says, «I prayed unto the Lord, saying, Ah Lord God!» It looked, at first sight, as if the prophet was going to utter some mournful complaint, or to express some doubt or misgiving concerning the purchase of the land; but it was not so. Having allowed that exclamation to escape from him, his faith came to the rescue, and he continued:
Jeremiah 32:17. Behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
Is not that a grand sentence? «There is nothing too hard for thee.» He that could make the heaven and the earth can do anything. Read, in the Book of Genesis, the story of the creation, and see how «He spake, and it was done; he commanded, and it stood fast;» and then judge as to what can ever be a difficulty to the Almighty. Surely you must say to him, as Jeremiah did, «There is nothing too hard for thee.»
Jeremiah 32:18. Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the Great, the Mighty God, the LORD of hosts, is his name,
See how these godly men, in their times of trouble, delighted in the great names and glorious attributes of God. There are, nowadays, many namby-pamby, fashionable religionists, wrapped in luxury, who have only a little god; they never seem to know «the Great, the Mighty God;» but Jeremiah, with the smell of the prison still clinging to him, talks grandly: «the Great, the Mighty God, the Lord of hosts, is his name,»
Jeremiah 32:19. Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings: which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hsst made thee a name, as at this day; and hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
Those ancient Jews, in the time of their trouble, always looked gratefully back to the wonders wrought by Jehovah in Egypt. That great deed of God, when he smote the might of Pharaoh, was always present to the Hebrew mind; and the people, in every season of tribulation, refreshed themselves with the remembrance of it. Well, then, dear friends, as they sang the song of Moses, shall not we sing the song of the Lamb? Will not we go back in thought to the glorious triumphs of our Redeemer, and recount again and again, for the encouragement of our faith, what Christ did for us upon the tree, even as the Jews thought often, for the strengthening of their confidence, of their wondrous deliverance from Egypt by the high hand and the stretched out arm of Jehovah?
Jeremiah 32:22. And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey, and they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them: behold the mounts,
The margin renders it, «the engines of shot,» which we see, by the next chapter, were powerful enough to throw down the houses in Jerusalem.
Jeremiah 32:24. They are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence; and what thou hast spoken is come to pass; and, behold, thou seest it. And thou hast said unto me, O LORD GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
I suppose that, although Jeremiah, with unquestioning faith, had done as God had commanded him, yet afterwards, when he was alone in his prison cell, he began to think the whole matter over; and though he may not have had any actual doubts, yet he probably had some anxieties as to the issue of the whole affair. He could not quite understand it, so he wisely put it before the Lord. Some of you, who have truly trusted God, may yet be just now perplexed with anxiety of one kind or another. Well, then, tell it all out before the Lord; go at once into his presence, and spread the case before him, as Jeremiah did.
Jeremiah 32:26. Then came the word of the Lord unto Jeremiah, saying, Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
That question we will try to answer presently.