John 12:12-36

John 12:12. On the next day much people that were come to the feast, when they beard that Jesus was coming to Jerusalem, Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. And Jesus, when he had found a young ass, sat thereon; as it is written, Fear not, daughter of Zion В· behold, thy King cometh, sitting on an ass's colt.

Even in the little glory of a temporal kind, which was given to the Lord Jesus Christ when he was «here among men» as Mrs. Luke's hymn puts it, his humility and meekness were very manifest, thus fulfilling the prophecy recorded in Zechariah 9:9: «Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.» Oh, that all his people would always be of such a lowly spirit, not seeking great things for themselves, but condescending to men of low estate, remembering that it was their Master who said to his disciples, «Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls.»

John 12:16. These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

I wonder whether, when Christ comes back to earth, in the glory of his Father with the holy angels, we also shall not understand a great many things which are complete mysteries to us now. Peradventure, it will be said of us then, «These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.» That first glory of his ascension to heaven shed a flood of light upon the life of Christ, as doubtless the greater glory of his second advent will shed a yet brighter light upon our understanding of the things of Christ which quite surpass our comprehension now.

John 12:17. The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. For this cause the people also met him, for that they heard that he had done this miracle. The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

No doubt many of his disciples thought so too, yet how mistaken were both the friends and the foes of Christ, for you recollect, brothers and sisters, that Christ's triumphal entry into Jerusalem was followed, within less than a week, by a far different scene, when the same crowd that cried «Hosanna!» shouted «Away with him, away with him, crucify him!» The world, that was supposed to have gone after him, nailed him to the cross; so short-lived is human popularity. So short-lived also is the admiration of Christ by carnal minds, for they do admire him after a fashion, they cannot help doing so. There have been written lives of Christ, which have been full of admiration of him, yet equally full of opposition to his Deity. We must not always regard it as an encouraging sign when men praise Christ; for very soon, if the root of the matter be not in them, and they do not accept him as their Lord and Master, they will change their note, and instead of «Hosanna!» it will be «Away with him, crucify him!»

John 12:20. And there were certain Greeks among them that came up to worship at the feast: The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir we would see Jesus.

I do not know why these Greeks went to Philip, who was of Bethsaida of Galilee, unless it was because he had a Greek name. Yet Andrew and Peter also had Greek names. If I went to Paris, and wanted to see the President, and knew that there was somebody in the cabinet who had an English name, I should probably say, «Well, either he is an Englishman, or he comes of English parentage, so he may take an interest in me, and get me the introduction I want.» Perhaps that was the reason why these Greeks came to Philip. I cannot think of any other; but I know that, if you want to get to Christ, you will always find some way of doing it, and that the reason why so many people do not get to him, is because they do not want to do so. You may all come to Jesus Christ if you will. But, alas! until his grace controls it, and changes it, your will inclines you to stay further away from Christ rather than to come to him.

John 12:22. Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

Andrew and Philip appear to have been staunch friends and fellow-labourers; and it is always well when Christian men can work for Christ with congenial companions. My poor perplexed brother, if you cannot get to Jesus Christ by yourself, it will be a good thing for you to say to some Philip, «Sir, I would see Jesus.» Perhaps Philip will tell his friend Andrew, and then Philip and Andrew will go together, and tell Jesus, and so you will get to him. It is a great help in prayer, when you are yourself unable to pray, to get someone, whom you know to be a Christian, and who has sympathy with you, to come and pray with you.

John 12:23. And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily,

«Amen, amen,»

John 12:24. I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit He that loveth his life shall lose it;

Or, as it should be rendered, «He that loves his life loses it « That is not the true way to live; and in his selfish attempt to live to himself, he is losing his life.

John 12:25. And he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me;

The best service you can render to Christ is to imitate him. If you want to do what will please him do as he did.

John 12:26. And where I am, there shall also my servant be:

You cannot expect better lodgings than that; so, as Christ had to live here amid sorrow, and sin, and shame, you must be willing to do the same; but, as Christ was afterwards exalted to indescribable honour, so shall it be with you if you are his true servant

John 12:26. If any man serve me, him will my Father honour.

For such is the Father's love to his Son, that he delights to honour all those who become his Son's faithful servants.

John 12:27. Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

There was a conflict in the Saviour's heart, the weakness of his true manhood striving with the strength of his infinite affection to his people, and also to his Father. We must never forget that He «was in all points tempted like as we are, yet without sin.» If it had been no pain to him to die as the Substitute for sinners, there would have been no atoning sacrifice in his death; and if no dread had overtaken him at the thought of death, it would have proved that he did not die as we do; and, therefore, he would not have been able to take our place as he did. Notice how the Saviour speaks of the struggle that was going on in his soul. «What shall I say?» Do you ever have to ask that question when you are trying to pray? If so, do not be astonished, for even your Lord and Master said the same. «What shall I say?» as if he paused to consider what form his prayer should take, «shall I say, Father save me from this hour? No; but I will say, For this cause came I unto this hour.»

John 12:28. Father, glorify thy name.

That is a grand answer to the Saviour's question, «What shall I say?» And, when you do not know how to pray, you may always present that petition, «Father, glorify thy name.» You have some dear one at home very ill; you would be glad if the precious life might be spared, yet you are not sure whether you may ask for it? Well then, say, «Father, glorify thy name.» Possibly, you are passing through a great trial, and you would be glad to escape from it; yet you do not know whether it is the divine will that you should do so. Well then, you may, at any rate, put up this prayer, «‘Father, glorify thy name.' Whatever is most for thy glory, let that be my will as it is thy will.»

John 12:28 Then came there a voice from heaven,

An audible voice, for those who stood by could hear it: «There came a voice from heaven,»

John 12:28. Saying, 1 have both glorified it, and will glorify it again. The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. Jesus answered and said, This voice came not because of me, but for your sakes.

«You needed to be strengthened as to the divine character and authority of my mission; you required to be comforted with the full assurance that I shall indeed be glorifying my Father even when I die upon the cross of Calvary.»

John 12:31. Now is the judgment of this world:

This is a wonderful sentence, as if, in Christ's death, the world was judged, and condemned; and so it was; nothing ever so convicted the world of high treason against God as when men said of the Lord Jesus Christ, God's well-beloved Son, «This is the Heir; come, let us kill him, and the inheritance shall be ours.» The shedding of the blood of Christ upon the cross is the crimson evidence of the deep transgression of human nature: «Now is the judgment of this world.» There is another rendering of this text, retaining the Greek word, «Now is the crisis of this world

John 12:31. Now shall the prince of this world be cast out.

Thank God for that! His throne was shaken to its fall when Christ died on Calvary. All the powers of darkness suffered eternal defeat in the hour that men and devils fancied they had gained the victory.

John 12:32. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.

Yet they did not understand it, even then, clear as it now appears to us that he spake concerning his lifting up upon the cross.

John 12:34. The people answered him, We have heard out of the law that Christ abideth for ever: and how sayeth thou, The Son of man must be lifted up? who is this Son of man? Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light These things spake Jesus, and departed, and did hide himself from them.