John 15:1-7

John 15:1. I am the true vine,

Now we know where to find the true Church. It is to be found only in Christ and in those who are joined to him in mystical but real union: «I am the true vine,»

John 15:1. And my Father is the husbandman.

Now we know who is the true Guardian of the Church. Not the so-called «holy father» at Rome, but that Father above, who is the true Guardian, Ruler, Keeper, Preserver, Purifier, Husbandman of the one Church, the vine.

John 15:2. Every branch in me that beareth not fruit he taketh away:

There are many such branches, in Christ's visible Church, which are not fruit-bearing branches, and consequently are not partakers of the sap of life and grace which flows into the branches that are vitally joined to the central stem. These fruitless branches are to be taken away.

John 15:2. And every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

There is some work, then, for the knife upon all the branches; cutting off for those that are fruitless, cutting for those that are bearing some fruit, that they may bring forth yet more.

John 15:3. Now ye are clean [purged] through the word which I have spoken unto you.

The Word is often the knife with which the great Husbandman prunes the vine; and, brothers and sisters, if we were more willing to feel the edge of the Word, and to let it cut away even something that may be very dear to us, we should not need so much pruning by affliction. It is because that first knife does not always produce the desired result that another sharp tool is used by which we are effectually pruned.

John 15:4. Abide in me, and I in you.

«Do not merely find a temporary shelter in me, as a ship runs into harbour in stormy weather, and then comes out again when the gale is over; but cast anchor in me, as the vessel does when it reaches its desired haven. Be not as branches that are tied on, and so can be taken off, but be livingly joined to me. ‘Abide in me.'»

John 15:4. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

You must bear fruit, or else be cast away; but you cannot bear any fruit except by real union and constant communion with Jesus Christ your Lord

John 15:5. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Not merely will you do very little, but you can do nothing at all if you are severed from Christ. You are absolutely and entirely dependent upon Christ both for your life and for your fruit-bearing. Do we not wish to have it so, beloved?. It is the incipient principle of apostasy when a man wishes to be independent of Christ in any degree, when he says, «Give me the portion of goods that falleth to me that I may have something in hand, some spending money of my own.» No; you must, from day to day, from hour to hour, and even from moment to moment, derive life, light, love, everything that is good, from Christ. What a blessing that it is so!

John 15:6. If a man, abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

There is a sad future in store for tares, according to another parable; but, somehow, there is a much sadder lot reserved for those that were, in some sense, branches of the vine, those who made a profession of faith in Christ, though they were never vitally united to him; those who for a while did run well, yet were hindered. What was it that hindered them that they should not obey the truth? Oh, it is sad indeed that any should have had any sort of connection with that divine stem, and yet should be cast into the fire!

John 15:7. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Do not think that all men can pray alike effectually, for it is not so. There are some whom God will hear, and some whom God will not hear. And there are some even of his own children, whom he will hear in things absolutely vital and essential, to whom he never gave carte blanche after this fashion: «Ye shall ask what ye will, and it shall be done unto you.» No, if you will not hear God's words, he will not hear yours; and if his words do not abide in you, your words shall not have power with him. They may be directed to heaven, but the Lord will not listen to them so as to have regard unto them. Oh, it needs very tender walking for one who would be mighty in prayer! You shall find that those who have had their will at the throne of grace are men who have done God's will in other places; it must be so. The greatest favourite at court will have a double portion of the jealousy of his monarch, and he must be specially careful that he orders his steps aright, or else the king will not continue to favor him as he was wont to do. There is a sacred discipline in Christ's house, a part of which consists in this, that, as our obedience to our God declines, so will our power in prayer decrease at the same time.

John 15:8. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

If we are his true disciples, we also shall bring forth much fruit.