John 18:1-27

John 18:1. When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

From our Lord's example, we should learn, when trouble is near, to meet it with composure. Our Saviour did not sit still; but, as the hour approached for his betrayal and death, «he went forth with his disciples.» The passing over the black brook of Cedron, through which flowed the filth of the temple, was very significant. King David had crossed that brook long before when he had been driven from his home by Absalom's rebellion, and now the greater David went «over the brook Cedron, where was a garden.» He specially wanted solitude just then, for one of the best preparations for suffering is to get alone with God. Learn this lesson also from your Lord's example, and as he put Gethsemane before Calvary, if you can put an hour of prayerful contemplation before your expected suffering, it will be a great help to you.

John 18:2. And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

That dark and gloomy olive garden was no pleasure garden that night. It had often been a place of retirement and of prayer for the Master. What happy memories his disciples must have had of being with him there for a season of prayer! It was a very choice privilege for them to be with him when he preached, but it must have been, if possible, a still greater privilege to be with him when he prayed. It is not recorded that his disciples ever said to him, «Lord, teach us how to preach;» but at least one of them was so struck with his prayers that he said, «Lord, teach us to pray.» We may well ask him to do that for us now. Perhaps some of you would like to be taught how you can become great; it is much more important for you to be taught to become prayerful.

John 18:3. Judas then, having received a hand of men and of officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

It does not matter much about the band of men and officers with lanterns and torches and weapons, but the dreadful part of the narrative is that they were led by one who had been a disciple of Christ, one who had been numbered with the apostles. Is Christ still betrayed by his professed friends? Yes, it is so, but may you and I never be guilty of that terrible crime! Yet why should we not unless the grace of God should prevent it? We are of the same flesh and blood as Judas; and although we might not be tempted by a sum of money, we may be tempted by a sinful pleasure or by a sinful shame. Lest we should be led astray, let us pray that we may not enter into temptation, and especially ask that we may be preserved from betraying our Lord, as Judas did.

John 18:4. Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

Because of his divinity, be knew all that would come upon him, but what a wondrous manhood his was that, although he knew all that would befall him, he went forth calm and composed, resigned to his Father's will and said to those who had come to seize him, «Whom seek ye?» I think he is saying to some of us, «whom seek ye?» We have not come here to slay him; we have not come here to fight against him, and lead him away to crucify him; yet I hope that we can truly say that we have come seeking Jesus. If this be really your heart's desire, it shall surely be fulfilled to you.

John 18:5. They answered him, Jesus of Nazareth. Jesus saith unto them, I am he.

Or, rather, «I Am,» pronouncing the words with a divine dignity which had a startling effect upon them.

John 18:5. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

It seems as if our Lord intended to let them realize something of his divine power and glory, for the utterance of that august expression, I am which is his Father's name, staggered them, and they fell to the ground. Do you not wonder that they did not rise up, and go away and leave him after they had fallen at his feet and asked his forgiveness? They did not so act, for the power of fear when it is not accompanied by love is very small. There was enough power in it to make them fall down to the ground, but there was not power enough in it to make them fall at Christ's feet confessing their sin.

John 18:7. Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

It is very cheering to us to think of our Lord meeting all the enemies of his people, gathering up all their weapons into his own heart that his people might go free. You and I, if we had been in such a case, would have been hurried and worried, and our fears would have made us selfish. We should have forgotten our poor friends who were with us; but Jesus thought not of himself, he thought of his poor trembling disciples, and therefore he said, «If therefore ye seek me, let these go their way.»

John 18:9. That the saying might be fulfilled which he spake, Of them which thou gavest me have I lost none.

He had only said that just a little while before, but this verse shows us that the New Testament is as sure to be fulfilled as the Old Testament. It was a new saying, not then written, yet it had all the life and power of God in it; so it must live, and must be fulfilled.

John 18:10. Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

Here is every prospect of a fight. Simon Peter has begun it, and the armed men will be eager to continue it. We always have our Simon Peters about, men of emotion, men of impulse, men of impetuosity. They are not a bad sort of Christians, and I do not know what we should do without them. Our cold, frozen thinkers would not do much without our warmhearted Peters to help to thaw them. Still, Peter was only one of the twelve apostles; and though they call him the head of the church, he made a very poor head of the church just then. He drew a sword, and began to use that carnal weapon by cutting off the right ear of Malchus. It was a great mercy that the Lord was there to heal the ear, and to forbid the use of the sword in his defense.

John 18:11. Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

Here is another helpful lesson for any of you who have a trial before you. Do not seek to set the trial aside, use no wrong means to escape from affliction; drink your ordained cup. Though Peter's sword is handy, put it up into its sheath, and do not use it. Bear and forbear, on and on and on to the end of the chapter. Drink the cup that your Father gives you. However bitter it is, it is sweetened by the fact that he gives it to you. Shall not a true son of God drink the cup that his Father presents to him? There can be no harm in it, and it must work you some real good; so put up your sword, and lift the cup to your lips, and drink it to the dregs.

John 18:12. Then the band and the captain and officers of the Jews took Jesus, and bound him,

When you are bound with sickness, or bound with weakness, or bound in any other way, do not complain. Your Master was bound, and I think we ought to be willing to be anything that Christ was. What was good enough for him is good enough for us. «They took Jesus, and bound him,»

John 18:13. And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

Christ could not die without the question of expediency turning up. I never knew any great sin in the world, nor any great heresy, nor any great combination of men to maintain it without the question of expediency coming under consideration. Expediency is the great Christ-killer. Many nowadays say to us, «Do not preach against error; it is not expedient to do so. Do not break away from evil associations; it is not expedient.» How many there are of even good men who do certain thing, not because they are right, but because they are expedient! But, believers in Jesus, in the name of your Lord I implore you to hate expediency, since it put Christ to death. It was a wicked expediency that would murder Christ in order to save a nation; but it did not really do so after all, for the guilt of slaying Christ brought upon the nation the glaring crime of deicide.

John 18:10. And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

This other disciple was, no doubt, John, who thus veiled himself as he did on other occasions.

John 18:16. But Peter stood at the door without.

It would have been better for him if he had kept there, he would probably have been more out of the way of temptation than he was inside the palace of the high priest.

John 18:16. Then went out that other disciple, which was known unto the high priest and spake unto her that kept the door, and brought in Peter.

John doubtless acted thus out of kindness to Peter, but he was the means of bringing his friend into a place where he was not strong enough to keep his feet. You and may act like that, perhaps, in perfect innocence, and even with commendable kindness; yet we may be unintentionally doing our friends a great wrong. I notice that John seems to have been the first of the apostles to associate with Peter after that terrible fall of his; and in his record of Peter's denial of his Lord he does not mention his cursing and swearing as Matthew and Mark do. He appears to have felt great tenderness towards Peter; perhaps all the more so because he had been the innocent means of getting him into the place of temptation.

John 18:17. Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

As, Peter! Ah, myself! If anyone is trusting in himself, he may soon utter a falsehood concerning his Lord, as Peter did. Keep us, O God, by thy grace, or else it will be so with us. It was nothing but a poor maidservant that cowed this brave Peter; the man whose sword was drawn just now in his Master's defense is not able truthfully to answer the maid's question, «Art not thou also one of this man's disciples? He saith, I am not.»

John 18:18. And the servants and officers stood there, who had made a fire of coals, for it was cold: and they warmed themselves and Peter stood with them and warmed himself.

While his Lord and Master was being maltreated and abused over yonder at the end of the hall, Peter was warming himself at the servant's fire. Ah! he was getting cold spiritually while warming himself physically; and it sometimes happens that, when men are warming their bodies, they are at the same time cooling their hearts. I have known a man warm himself at a very big fire through coming into possession of a large amount of property, but he has also grown very cold spiritually for these coals of fire do not warm the heart.

John 18:19. The high priest then asked Jesus of his disciples and of his doctrine. Jesus answered him, I spake openly to the world I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Why askest thou me? ask them which heard me, what I have said unto thee: behold, they know what I said.

Our Lord's teaching was never deceptive, he did not say one thing and mean another. He could truly appeal to his hearers concerning his teaching. It is a great thing for a preacher to be able to feel that his hearers know what he has said to them. We cannot always say that, for some of them forget, and some of them do not understand what we say. Some of them do not give sufficient attention to know what it is that is said, but Christ's preaching was so clear and plain that he could truly say, «Ask them which heard me, what I have said unto them: behold, they know what I said.»

John 18:22. And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying Answerest thou the high priest so?

Jesus answered him, Not as Paul did, «God shall smite thee, thou whited wall.» The Master is superior to the disciple at all points. Jesus said:

John 18:23. If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

Let us pray that, whenever we are despitefully treated, we may keep our temper, and be as composed as our Lord was; and if we must make an answer to our accusers, let it be as discreet and as justifiable as this answer of our Lord was.

John 18:24 ; John 18:26. Now Annas had sent him bound unto Caiaphas the high priest. And Simon Peter stood and warmed himself.

John thus resumes the narrative concerning Peter from the 17 th verse:

«Simon Peter stood and warmed himself.»

John 18:25. They said therefore unto him.

Two or three or more of them speaking at a time said to him:

John 18:26. Art not thou also one of his disciples? He denied it, and said, I am not. One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? Peter then denied again:

Ah, me! they who lie once will be all too apt to lie again; those who deny Christ once will be apt to go to still greater lengths in their denial of him. May they be stopped as Peter was!

John 18:27. And immediately the cock crew.

May the cock crow for some who have been asleep up till now, and warn them that the night is far spent, and that it is time for them to awake out of sleep, and wash their eyes with tears, and repent of having denied their Lord!