John 3:1-21

Let us once more read together part of this blessed soul-saving chapter. I suppose that more souls have been saved through the reading of this chapter than through almost any other portion of Holy Writ.

John 3:1. There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came to Jesus by night,

He could not have come at a better time; the business of the day was over, and all was quiet.

John 3:2. And said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest except God be with him.

It is always well to go as far as you can in your avowal of belief in Christ. Nicodemus confessed what he knew to be true, and he drew from it the thoroughly accurate conclusion that Christ must be a teacher come from God because of the miracles which he wrought. Dear hearer, if thou dost not yet fully know Christ, take heed that thou dost not trifle with the truth which thou dost know. If God has taught thee a little about him, prize that little, and thou shalt have more, as we have often said, «He that values moonlight shall yet have sunlight.» Thank God if thou knowest as much as Nicodemus knew, and ask him to teach thee more.

John 3:3. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, how can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

Staggering at the symbol, he stumbled at the letter of Christ's saying, and did not perceive its inward sense.

John 3:5. Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh;-

Flesh, and nothing more; and it never can be anything more than flesh. The first birth brings no one any further than that. The children of the most godly parents, so far as their sinful nature is concerned, are in precisely the same condition as the offspring of the most ungodly. If they are ever to be numbered amongst the children of God, they must be born again, because «that which is born of the flesh is flesh;»

John 3:6. And that which is born of the Spirit-

And that alone

John 3:6. Is spirit.

Now, the flesh cannot enter into the spiritual kingdom, only the spirit can enter that realm; and hence the need of a new birth, that this spirit may be created in us.

John 3:7. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

He is a mystery. The effect of the work of the Spirit upon him is seen in him, but no man understands what the Spirit of God is, or how he works, any more than he knows whence the wind comes, and whither it goes.

John 3:9. Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

A very similar query to that might be put to some who are living now «Are you profound philosophers, students deeply learned in classic lore, or wise concerning many of the mysteries of nature; yet know you not these things? What will be the good of all your knowledge if you do not know how to gain admission into the kingdom of heaven? It would be better for a man to be ignorant of all other things, and to know this one thing, than to have all possible human learning, and yet to miss this knowledge which is the most essential of all.

John 3:11. Verily, verily, I say unto thee,

Christ speaks with an authority that no mere human teacher can ever possess.

John 3:11. We speak that we do know, and testify that we have seen; and ye receive not our witness.

In a certain sense, every true minister of Christ and every true child of God, can say this, for we know that there is a spiritual kingdom. We have seen it, we have entered into it; and we can testify that there is another life which is as much superior to the ordinary life of men as the life of men is superior to that of the brutes that perish; and we know that we have that superior life. We have other eyes than these eyes that are visible, and other ears than the ears of our flesh. There is a higher and better life to be enjoyed even now, and he that believeth in Christ has that life. «We speak that we do know and testify that we have seen;» and yet, though our testimony would be believed if we gave it concerning anything else, we are not believed when we witness concerning this higher and better life.

John 3:12. If I have told you earthly things,-

Things that take place here below, such as the new birth,

John 3:12. And ye believe not, how shall ye believe, if I tell you of heavenly things?

Christ will not go on to teach us the deepest doctrines of the Christian faith if we will not learn that which is simplest. Shall the boy be taught the classics if he will not study the spelling-book? If men will not believe that there is such a thing as the new birth, shall they be taught the doctrine of union to Christ, and all those higher truths that rise out of it? They would not believe these things if they were taught them.

John 3:13. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

There was a nut that Nicodemus could not crack, a riddle that he could not solve; and the Saviour left him thus puzzled, for the time being, that he might learn that, unless he was taught of the Spirit, he could not understand the teaching of Christ. You and I, who have been taught of the Spirit, understand the meaning of these words, but Nicodemus did not, though he was «a master of Israel.»

Now follows another passage of Scripture which I always rejoice to read in this chapter. There are two great truths revealed here; the one is, that we must be born again, and the other is, that whosoever believeth in Christ is saved. Sometimes those two truths seem to come into conflict with one another. A man says, «You say to me, ‘Only believe, and you shall be saved;' and then, by-and-by, you tell me that I must be born again. Are both these statements true?» Yes, they are both true, and they are both in this chapter. We have been reading about the necessity of regeneration, now comes the glorious freeness of the gospel of Christ.

John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life.

You must be born into a new life if you are to be saved; how are you to have that great blessing? There is life for a look at Jesus Christ lifted up upon the cross, and lifted up in the preaching of the gospel. Look to him, then; and, as surely as those who were bitten by the serpents in the wilderness were healed the moment that they looked at the serpent of brass, so surely shall every son or daughter of Adam, who gives a faith-look at the crucified Saviour, be saved at once and for ever.

John 3:16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

There was no necessity for Christ to come here to condemn us, for we were condemned already by our sin. Why, then, did Jesus come? He must have come upon an errand of mercy, to bring salvation to the lost. It is even so; God sent him for that very purpose, that he might give eternal life to as many as believe on him. Oh, the glorious freeness of this precious gospel! Surely they deserve the deepest hell who will not have heaven upon such terms. They must forever perish if they reject life when it is set before them in this truly gracious manner.

John 3:18. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation,-

The very first form of it, the proof of it, and the reason for it: «This is the condemnation,»

John 3:19. That light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Those who love their sins cannot at the same time love the Saviour; they must love the one, and hate the other; and it is a terrible choice when they deliberately reject the only Saviour; «the Light of the world,» and choose the darkness of sin, the darkness of woe, the outer darkness, where there shall be weeping, and wailing, and gnashing of teeth.