Spurgeon's Bible Commentary
John 4:1-32
John 4:1. When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and departed again into Galilee. And he must needs go through Samaria.
When he was wanted in so many places, he did not care to stay among the Pharisees where he was not wanted. They would not receive his message, so he quitted the lordly professors, and went to look after a fallen woman. Christ's estimates of usefulness are not always the same as ours. We think it a grand thing to be the means of converting a great man; Christ thinks it a worthy work to convert a great sinner.
John 4:5. Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
You remember how the patriarch said to his favourite son, «Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.» This was «the parcel of ground» which was near to Sychar.
John 4:6. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well:
What could the wearied Saviour do? Why, he could save a great sinner; and now that he is no more wearied, what can he not do? Brethren, when you go to preach or to teach, you like to feel fresh and vigorous; but do not think that this state is at all necessary. Your wearied Master won the woman at Samaria; so may you win souls, even in your weariness. Let us not make excuses for ourselves because we do not feel fit for our work.
God may bless us more when we feel weary than he does at any other time.
John 4:6. And it was about the sixth hour.
Twelve o'clock in the day, I suppose. Was that the time when the women usually came to draw water? No; but it was the time when a woman, who was shunned by other women, would be most likely to come; and the Saviour knew that. She had to take odd times to get to the well, for her neighbors did not care to be seen in the company of such a reprobate as she was, and she was probably just as anxious to avoid them.
John 4:7. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.)
Or, «food.»
John 4:9. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria ? for the Jews have no dealings with the Samaritans.
The woman seemed to say to the Saviour, «You Jews will not own us until you want something from us. Now that you happen to be thirsty, you do not mind asking for drink from me; but, at other times, you will have no dealings with us.» This was a tart reply to our Lord's request, but be did not answer the woman in the tone she had adopted. When you are dealing with a soul, you must not lose your temper because of a sharp word, a hard saying, or even a blasphemous reply. Soul winners must be very tender and gentle; God make us so!
John 4:10. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
Oh, that ignorance, that baneful ignorance! «If thou knewest thou wouldest have asked of him, and he would have given thee.» Sometimes, my brethren, the key of a man's salvation may lie in your instructing him in the simplest matters of the gospel, for, if he does but know, he will ask, and Christ will give. Great issues may depend upon this, which seems but the turning of a straw. Therefore, go and tell men the way of salvation; for, in the most of cases, ignorance, alas! bars the door. I mean not among those who have long heard the gospel, but I mean the outsiders who do not know anything about it. Tell it to them, and you may thereby open to them the kingdom of heaven.
John 4:11. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
So you see, my dear hearer, if you get grace from Christ, you really possess it, and it is of that nature that it remains in you, and becomes itself a spring within you, «springing up into everlasting life.» It is not that temporary, trumpery salvation which some preach, which saves you for a quarter of a year, and then lets you perish; it is everlasting salvation. Once received, it does not pass away like that little dribbling shower that watered the pavement just now, and is gone, but it shall be in you a well of water, springing up, a living and enduring principle; or, to use another scriptural expression, «incorruptible seed, which liveth and abideth for ever.» This salvation is worth your having; then, get it. It is worth your pining after, and praying for, and believing. Oh, that you might have it, even you! As soon as you trust the Lord Jesus Christ, it is yours, and yours for ever.
John 4:15. The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
The woman had not even the faintest idea of the spiritual truth of which Christ had spoken to her. The fact is, conviction must come before conversion. No sinner is made alive till he is first killed. You cannot clothe him till he is naked. So now the Saviour began that conviction work in this woman; and he did it very wisely. He did not at first charge her with criminality, but he led her to accuse herself.
John 4:16. Jesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband.
And, as she said it, no doubt she tried to look as innocent as possible; but a guilty flush stole over her face despite her attempt to keep it back.
John 4:17. Jesus said unto her, Thou hast well said, I have no husband:
Always give people credit for what is well said. If you want to win them, you must mind that you are not rough with them, but admit what you can of the truth in their utterance: «Thou hast well said, I have no husband.»
John 4:18. For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. The woman said unto him, Sir, I Perceive that thou art a prophet.
It would have been better if she had perceived that she was a sinner. Perhaps she did perceive it, but scarcely liked yet to confess it openly, so she said, «I-perceive that thou art a prophet.» Now she has a religious difficulty; and what man or woman is there in the world, however far gone from morality, who has not some religious difficulties? And the more immoral they become, the more difficulties they are pretty sure to have. I hate that style of preaching which is everlastingly pandering to difficulties which never would exist except in a dissolute generation like the present. We preach a plain gospel; and when men's hearts are right, it is all plain to them. To him who desires to understand, difficulties soon cease to be a trouble. We had better deal with men's hearts and lives than try to answer their quibbling questions. This was the woman's dilemma,--
John 4:20. Our fathers worshipped in this mountain;
That is, Mount Gerizim,--
John 4:20. And ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what. We know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
You see, brethren, all the difficulties that arise are but temporary. Put them away, and get to the great spiritual business that concerns us all, the seeking truly after God in spirit and in truth. If you really want to find God, you shall find him. He is already seeking you, and your very desire after him is the proof that he has already had dealings with you by his Spirit. Therefore, come unto him, and come at once, «for the Father seeketh such to worship him.»
John 4:24. God is a Spirit: and they that worship him must worship him in spirit and in truth. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he. And upon this came his disciples,--
This gracious work of the Master had been done in private. Christ knew that such a person as this woman was not to be spoken to in the presence of his disciples, who were scarcely sympathetic enough for such service. But her heart is now won by the Messias; so, now you may come in, you disciples! Providence shut the door, and kept them waiting a while until this delicate piece of work was done.
John 4:27. And marvelled that he talked with the woman:
These men who had themselves been picked off the dunghill marvelled that Christ spoke to this woman! So have I known some, who were themselves grievous sinners once, yet they have become horribly conceited some years after conversion, and they have thought that other great sinners might not be saved as they were. God deliver from such abominable pride any soul that professes to be saved! Every believer should feel, «If the Lord has saved me, he can save anybody;» and that state of mind ought to be ours always.
John 4:27. Yet no man said, What seekest thou? or, Why talkest thou with her?
They had some sense left, sense enough to keep silence.
John 4:28. The woman then left her waterpot,-
Possessed only with one thought, going to tell others the glad news she herself had believed, she «left her waterpot,»-
John 4:28. And went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did.- is not this the Christ?
They must have been surprised to hear her talking about good things. There was no more likely messenger to win men, or to strike them with curiosity, than such a woman as this.
John 4:30. Then they went out of the city, and came unto him. In the mean while his disciples prayed him, saying, Master, eat. But he said unto them, I have meat to eat that ye know not of.
So has every man who lives to win souls for Christ. There is a larder which he enters where the very delicacies of God are brought before him, and his soul is sustained and his strength is renewed by the dainties that the Lord has provided for those who do his will. Brethren and sisters, may we often feed upon this heavenly meat! Amen.