Luke 1:5-17

Luke 1:5. There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

You have here a very interesting couple, Zacharias and Elisabeth, a priest with a wife. I have often marveled why the Church of Rome should think it wrong that priests should be married, when it is evident that the priests under the law were so. The priests had grown so numerous that there was not room for them all to work at the Temple at one time; they were divided into twenty-four courses, and Zacharias would, therefore, come up to Jerusalem for a fortnight to take his share of the service. Zacharias and Elisabeth were notable for excellence of character: «They were both righteous before God.» Not only did they stand high in the esteem of men, but the great God, who reads the hearts of all, and sees how they live in secret, reckoned them to be righteous: «They were both righteous before God, walking in all the commandments»-that is, in the moral precepts of the law-«and ordinances»-that is in the ceremonial rites-« of the Lord blameless.»

Luke 1:7. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. And it came to pass, that while he executed the priest's office before God in the order of his course, according to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord,

Certain offices of the priest were considered to be more honourable than others; and so, to prevent any jealousy, they cast lots as to which they should take in turn. It fell to the lot of Zacharias to burn incense; this did not happen by chance. «The lot is cast into the lap; but the whole disposing thereof is of the Lord;» and there was a special reason why this good man should stand at the altar at this particular time.

Luke 1:10. And the whole multitude of the people were praying without at the time of incense.

While he, in the inner shrine, was burning incense, the multitudes in the outer courts were engaging in prayer. I think that is a very beautiful symbol,-the priest unseen, like the Lord Jesus Christ in the Holy of Holies above, and the mass of the people engaged in prayer while the unseen priest is offering the sacred perfume before the altar of Jehovah.

Luke 1:11. And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him.

He was a good man, yet he was troubled at the sight of an angel.

Consciousness of sin, even in an outwardly blameless man, makes us all tremble in the presence of anything heavenly. This bright spirit had come fresh from the courts of God; he was a courtier of the heavenly Temple, and he had come down on a sudden with a sweet and cheering message for the earthly priest; but the priest «was troubled, and fear fell upon him.» Brethren, we cannot know much of heaven here below, because it would cause us trembling; we are as yet unfit for all the glories of that upper state. Good John Berridge wrote,-«

And now they range the heavenly plains,

And sing their hymns in melting strains;

And now their souls begin to prove The heights and depths of Jesus' love.

«Ah Lord, with tardy steps I creep,

And sometimes sing, and sometimes weep;

Yet strip me of this house of clay,

And I will sing as loud as they.»

Yes, and so will we; we will be as much at home as the happy saints, who dwell in light, when once we are delivered from this hampering flesh and blood.

Luke 1:13. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard;

The best quietus to fear is answered prayer. If God has heard thee, be not thou again afraid.

Luke 1:13. And thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

«The grace» or «the gift of God», so the name «John» signifies; and it is a sweet name for anyone to bear: «Thou shalt call his name John.» I do not think the prayer alluded to here was so much a prayer for a son; if so, methinks that Zacharias had long ago left off praying it, and now his old prayers are heard, after he had discontinued them. I think that it alludes rather to his prayer for the coming of the Christ, the appearance of the Messiah; that prayer was heard, as we shall see further on.

Luke 1:14. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink;

I do not say that it is the duty of every man to drink neither wine nor strong drink, but I beg every man to notice that if anyone was to be peculiarly consecrated to a holy calling, it was always to be so; «He shall be great in the sight of the Lord, and shall drink neither wine nor strong drink.» If there be nothing defiling about wine or strong drink, there is certainly nothing sanctifying about it; and the tendency seems to lie the other way, else it is a strange thing that men dedicated to God were so continually bidden to drink neither wine nor strong drink.

Luke 1:15. And he shall be filled with the Holy Ghost, even from his mother's womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

In the third chapter of this Gospel, you will find the record of John beginning to fulfill this prophecy concerning himself.

This exposition consisted of readings from Luke 1:5; Luke 3:1.