Luke 22:1-39

Luke 22:1. Now the feast of unleavened bread drew nigh, which is called the Passover. And the chief priests and scribes sought how they might kill him; for they feared the people.

Dastardly fear often drives men to the greatest crimes. He who is not brave enough to be master of his own spirit, and to follow the dictates of his own conscience, may do, before long, he little knows what. Because of the fear of the people, the chief priests and scribes were driven to compass the death of Christ by craft, and to bring him to his death by the cruel betrayal of Judas, one of his own apostles.

Luke 22:3. Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and communed with the chief priests and captains, how he might betray him unto them. And they were glad, and covenanted to give him money. And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Was it not a sad thing that the betrayer of Christ should be one of the twelve? Yet deeply trying as it must have been to the heart of Christ, there is something useful about even that horrible transaction. It says to all the professing Church of Christ, and it says to us who claim to be Christ's followers, «Do not think yourselves safe because you are in the visible church; do not imagine that even holding the highest office in the church can prevent you from committing the basest crime. Nay, for here is one of the twelve apostles, yet he betrays his Master. Sometimes, we have found this betrayal to be a source of comfort. I have myself desired, in receiving members into the church, to be very careful if possible only to receive good men and true; yet, though pastors and elders of the church may exercise the strictest watch, some of the worst of men will manage to get in. When that is the case, we say to ourselves, «No new thing has happened to us, for such a sinner as this marred the Church from the very beginning.» Here is Judas, when Christ himself is the Pastor, when the twelve apostles make up the main body of the Church, here is Judas, one of the twelve, ready to betray his Master for the paltry bribe of thirty pieces of silver, just the price of a slave. Yes, we might have been put out of heart in building up the Church of God if it had not been for this sad but truthful narrative concerning Judas and his betrayal of our Lord.

Luke 22:7. Then came the day of unleavened bread, when the passover must be killed. And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

Notice how carefully our Lord respected the ordinances of that dispensation so long as it lasted. The passover was an essential rite of the Jewish faith, and our Lord therefore duly observed it. Learn hence, dear brethren, to esteem very highly the ordinances of God's house; let baptism and the Lord's supper keep their proper places. You do them serious injury if you lift them out of their right places, and try to make saving ordinances of them; but, in avoiding that evil, do not fall into the opposite error of neglecting them. What Christ has ordained, it is for his people to maintain with care until he comes again; and if he kept up the passover even when, in himself, it was already on the point of being fulfilled, let us keep up the ordinances which he has enjoined upon us. If any of you have neglected either of them, let me remind you of his gracious words, «Thus it becometh us to fulfill all righteousness,» and «This do ye, in remembrance of me.»

Luke 22:9. And they said unto him, Where wilt thou that we prepare? And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? And he shall show you a large upper room furnished; there make ready. And they went, and found as he had said unto them: and they made ready the passover.

Observe in this passage a singular blending of the human and the Divine; no mention is made of either as a matter of doctrine, but incidentally our Lord's Divinity and humanity are most fully taught. Here is Christ so poor that he has not a room in which to celebrate the most necessary feast of his religion; he has made himself of no reputation, and he has no chamber which he can call his own; yet see the Godhead in him. He sends his messengers to a certain house, and tells them to say to the goodman of the house, «Where is the guestchamber?» It all turns out just as he said it would be, and he is welcomed to this man's best room, and to the furniture thereof. Jesus speaks here as did his Father when he said to Israel in the olden time, «Every beast of the forest is mine, and the cattle upon a thousand hills.» All the guestchambers in Jerusalem were really at Christ's disposal; he had but to ask for them, and there they were all ready for him. Here we see the majesty of his Deity; but, inasmuch as he had no room that he could call his own, we see also the humility of his manhood.

Luke 22:14. And when the hour was come, he sat down, and the twelve apostles with him. And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

This was to be his last meal with his disciples before he died, and he had looked forward to it with great desire. It was a most solemn occasion, and yet to him a most desirable one. May something of the Master's desire overflow into your hearts, beloved, whenever you are about to partake of the sacred feast which he instituted that night!

Luke 22:17. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

Do you see how this new memorial was blended with the passover, how it melted into that social meal which formed part of the paschal celebration? There was a cup, then bread, and then the cup after supper; so there was a gracious melting of the one dispensation into the other. We see our Lord's wisdom in thus leading his children on from step to step, without a break, conducting them from one line of service to another and a still higher one.

Luke 22:21. But, behold, the hand of him that betrayeth me is with me on the table.

This was a sad and solemn fact; yet it has often been so since that night. The nearer to Christ, the farther from him, so has it sometimes happened since. He who was in some respects the highest in the College of the Apostles became the lowest in the ranks of the children of perdition.

Luke 22:22. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! And they began to inquire among themselves, which of them it was that should do this thing.

Let us also pass that question round among ourselves.

«When any turn from Zion's way,

(Alas, what numbers do!)

Methinks I hear my Saviour say,

‘Wilt thou forsake me, too?'

«Ah, Lord, with such a heart as mine,

Unless thou hold me fast,

I feel I must, I shall decline,

And prove like them at last.

«The help of men and angels join'd Could never reach my case;

Nor can I hope relief to find But in thy boundless grace.

«What anguish has that question stirr'd,

If I will also go;

Yet, Lord, relying on thy Word,

I humbly answer, No.»

God grant us more grace, that we may be held fast by the records of love!

Luke 22:24. And there was also a strife among them, which of them should be accounted the greatest.

Let me read you these two verses together; they strike me as being very remarkable. Here are two questions: «They began to enquire among themselves, which of them it was that should do this thing,» that is, betray their Lord. «And there was also a strife among them, which of them should be accounted the greatest.» What poor creatures we are! How we are tossed with contrary winds! The new question comes up; and yet the old question, which ought to have been smothered by it, still remains there. It is possible that Luke is here alluding to some dispute which the apostles had previously had; and now the Lord, remembering that even in the ashes of contention lived the wonted fires of ambition, would quench the last sparks of the evil fire.

Luke 22:25. And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

The people are compelled to use sweet terms to express a very bitter bondage; so they call their tyrants «benefactors.»

Luke 22:26. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth?

The guest, or the waiter at the table?

Luke 22:27. Is not he that sitteth at meat? but 1 am among you as he that serveth. Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

As our Lord Jesus looked upon his eleven apostles, he felt that their time of greatest trial was fast approaching. Beyond anything they had ever endured before, they were now to be put into the devil's sieve, and Satan would toss them to and fro, and seek, if possible, to destroy them.

Luke 22:32. But I have prayed for thee, that thy faith fail not:

«I have made thee, Simon, a special object of thy prayer. All the brotherhood will be tried, but for thee I have especially prayed, for thou, who seemest to be the strongest, art the weakest of them all, so I have prayed specially for thee, that thy faith fail not.»

Luke 22:32. And when thou art converted,

«When thou art restored,»

Luke 22:32. Strengthen thy brethren. And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye anything? And they said, Nothing.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip, and he that hath no sword, let him sell his garment, and buy one. For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. And they said, Lord, behold, here are two swords. And he said unto them, It is enough. And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.