Luke 8:1-21

Luke 8:1. And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

Our Lord's display of forgiving grace to the woman who was a sinner seemed to whet his appetite for soul-saving, so that «he went throughout every city and village, preaching and showing the glad tidings of the kingdom of God.» Dear friends, whenever we win a soul for God, let it spur us on to a greater diligence in his service, let it make us insatiable for more of this best wine of the kingdom of heaven. It was so with our Divine Master. He went about preaching; and, as he preached, he was training others also to preach: «the twelve were with him.» I think that, whenever there is a successful ministry, there should be those round about who are being trained to continue it. Among the Waldensians, the pastors were always accompanied by young men who learnt to preach from their example, and who shared their toils when they went from valley to valley proclaiming the gospel.

Luke 8:2. And certain women, which had been healed of evil spirit and infirmities, Mary, called Magdalene, out of whom went seven devils and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

If they could not be apostles, they could, at any rate, being women of property, contribute both to the sustenance of Christ and of the apostles who were with him. There is a place for everyone who is willing to be used by the great Master-builder who leaves no stone out of the wall if it is fit to be built into it. There is something for the twelve to do, and there is something for the holy women to do, and we cannot do without either of them, and in that last great day when the rewards are distributed, there will be as much for Joanna as for John, and as much for Mary Magdalene as for Simon Peter. Did they not each, according to their utility, serve the Lord Jesus Christ?

Luke 8:4 ; Luke 8:6. And when much people were gathered together, and were come to him out of every city, he spake by a parable: a sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

Or, as Mark records it, «because it had no depth of earth.» There was just a little coating of earth, sufficient for the fructification and the early sprouting of the seed; it came up all the more quickly because it was so near the surface, and because the heat could get at it so easily, the hard pan of the rock speedily sending up the heat to it. But, for that very reason, «as soon as it was sprung up, it withered away, because it lacked moisture.»

Luke 8:7. And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hears let him hear.

There are many, who have ears, who do not hear to any real purpose. There is the physical act of hearing, but they do not hear in the heart and the mind. It is a very different thing to have an impression on the drum of the ear and to have an impression on the tablet of the heart. «He that hath ears to hear, let him hear.»

Luke 8:9. And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

It was a time of judicial visitations. These people had for centuries refused to hear the voice of God and now they were to pay the penalty for that refusal. The reward of virtue is capacity for higher virtue, just as the effect of vice is a tendency to yet greater vice. When men will not hear the voice of God, it is a just judgment upon them that they cannot hear, their impotence being the result of their impudence. Since they would not hear, they shall not; who shall say that this is not a very just and natural way of allowing sin to punish itself? So these people heard the words of our Saviour's parable. It was like a clock, a covering to the truth; but, to them, it hid the truth, they did not see it. To the disciples of Christ, it set forth truth in all its beauty; but, to the unbelieving people, it bid the truth, so that they did not discern it. Brethren and sisters, if you and I understand heavenly mysteries let us not be proud that it is so, but let us hear our Saviour saying to us, «Unto you it is given to know the mysteries of the kingdom of God.» This is the gift of the free grace of God. Be very thankful for it, but give God all the glory of it. For if thou beginest to say to thyself, «I am a man of great understanding,» and if thou shalt take to thyself a high place, God may leave thee to thy natural blindness; and, then, where wilt thou be?

Luke 8:11. Now the parable is this: The seed is the word of God.

Not the word of man. Have we a word of God at all? Brethren, that is a question which we have to answer nowadays. Our fathers never questioned it, they believed in the infallibility of the Bible, as we do. But, now, all our wise men do not think so. They set to work to mend the Scriptures, to pick out of the Bible that which they imagine to be inspired. Let us not do so, my brethren.

Luke 8:12. Those by the way side are they that hear, then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

He does not mind their merely hearing. What he is afraid of is their believing, for he knows that in believing lies the secret of their salvation.

Luke 8:13. They on the rock are they, which, when they hear, receive the word with joy;

They are very hasty converts, like men who hurriedly take a bath. They are no sooner in than they are out; it is so speedy that there is more haste than real speed with some of them.

Luke 8:13. And these have no root, which for a while believe, and in time of temptation fall away.

«These have no root,» and they never had any root. If you give your child a little garden for himself, perhaps he will go and pluck the heads for some of your flowers, and put them in the ground, and say, «There, father, see what a nice garden of flowers I have got.» But they have no root, and so they very soon wither away. These are like men's converts, of whom we read that so many scores came forward the whole of the people in the parish were said to be converted, but in six weeks you cannot find one of them. How often is this the case! We begin to be afraid of those statistics, because there is so little truth in them; and yet, if there were but one saved out of a hundred, how grateful we should be!

Luke 8:14. And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

How many we have of that sort! They do continue somewhat longer than the others, yet they get choked after all.

Luke 8:15. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Or, «with perseverance, with continuance.» «He that endureth to the end, the same shall be saved.» He is not converted at all who is not converted eternally. The work of man is temporary; the work of God is everlasting.

Luke 8:16. No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

A candlestick, or lamp-stand. True religion and true doctrine are not intended to be concealed, they are meant to be seen, and if any of you are hiding these blessed things away, I pray you to do so no longer. Bring out your candle, and put it on the candlestick, that they which enter in may see the light.

Luke 8:17. For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

You cannot conceal anything from the eye of God, so do not try to do so. You are like bees in a glass hive, watched while you are working, and your every movement observed. God can read the secret emotions of our hidden nature. «All things are naked and opened unto the eyes of him with whom we have to do.»

Luke 8:18. Take heed therefore how ye hear:

You think, and think very properly, that we ought to take heed how we preach. Yes, that is true; but you must take heed how you hear. There are a great many criticisms upon preaching, will you kindly make a few criticisms upon your own hearing? I like what a woman said to me some time ago, about a certain preacher. She said, «I heard him well last Sunday.» Ay, that is the thing, she did not tell me how he preached, she told me how she heard, and that is the main point. Good hearers will make good preachers, in due time, I do not doubt. God grant that we may be all good hearers! «Take heed therefore how ye hear.»

Luke 8:18. For whosoever hath, to him shall be given, and whosoever hath not, from him shall be taken even that which he seemeth to have.

Preaching will enrich you or impoverish you according to how you hear. There are some hearers, who have nothing, and the preacher gives them nothing. Hens like to lay where there is a nest-egg, and preachers of the gospel like to preach to hearers who have received some truth, and want more. Where there is some love to God, and love to souls, there more will come. May all of you be among those who have, to whom more shall be given! But the gospel is also «a savor of death unto death» to some who hear it. It takes away from some men what they never had. You call that a paradox; so it is, but it is true. They think they have it, but the gospel reveals to them their mistake; and so it taketh from them that which they seem to have.

Luke 8:19. Then came to him his mother and his brethren, and could not come at him for the press.

I think that his mother and his brethren were under the delusion that he was mad, and they came to seize him, to restrain him, so little did even they understand him.

Luke 8:20. And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. And he answered and said unto them, my mother and my brethren are these which hear the word of God, and do it.

The spiritual relationship overtops the natural. But what a sweet and condescending word this is? Dear brothers and sisters, do you hear the Word of God, and do it? If so, Christ is at home with you. Christ calls you «Brother.» He knows that you will take care of his cause. He calls you «Brother.» He has deep sympathy with you. O blessed One, thou who callest us mother and brother, how he welcome those loving and familiar titles!