Spurgeon's Bible Commentary
Mark 16:1-14
Mark 16:1. And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in. the morning the first day of the week, they came unto the sepulcher at the rising of the sun.
Their love made them prompt. Their affection was about to attempt a needless, and, indeed, impossible thing; yet I do not doubt that it was acceptable before God. Oh, that we had such hove that even the dead body of the Christ should be so dear to us that we should be ready at great expense to anoint it! I fear that, nowadays, even his living Word is not valued as it should be. How few, therefore, should we be likely to find who would have cared for his dead body! These holy women had had cause enough to love their Lord, and they showed that their hearts were full of affection for him even after he had been taken from them.
Mark 16:3. And they said among themselves, Who shall roll us away the stone from the door of the sepulcher?
A question that has puzzled many other people concerning many other things perplexed these holy women, yet there was no reason for the question to be raised at all. Peradventure, some of you are at this time distressed when there is no cause for distress, and in fear where no fear is. It was so with these women, who said, one to another, «Who shall roll us away the stone from the door of the sepulcher?»
Mark 16:4. And when they looked, they saw that the stone was rolled away: for it was very great.
And, therefore, hard to roll away; and, therefore, the more easily seen when it was rolled away; and, therefore, the greater cause for joy that it was rolled away. In the greatness of our troubles there may often be space for the greater display of the goodness of God; a great trial may be nothing more than the prelude of a great joy. Do not dread the foaming billows, for they may wash you ashore; it is the worst that they can do, and it is the best also. The stone at the door of the sepulcher was very great, but it was rolled away, so that it mattered not to the women how great it was.
Mark 16:5. And entering into the sepulcher, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
An angel had been allowed to assume the appearance of a man; that usually seems to be the way in which angels appear to men. I suppose there is, after all, a great kinship between angels and men; otherwise, angelic beings would not so constantly assume that form when they appear to men. At the sight of the young man clothed in a long white garment, these good women were affrighted.
Mark 16:6. And he saith unto them, Be not affrighted: Ye such Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
Make sure, beloved, that you know the truth for yourselves, and then hasten to tell it to others. I pray you, run not without knowing what your errand is to be; but I also pray you, when you have an errand for the Lord, do not tarry, but, «Go your way, tell his disciples.» It was very thoughtful of this angel to say «and Peter,» thus linking with the disciples the name of him who had most glaringly transgressed, and denied his Master,
Mark 16:8. And they went out quickly, and fled from the sepulcher; for they trembled and were amazed: neither said they anything to any man; for they were afraid.
But, after this, they summoned up courage, and did tell the story of their Lord's resurrection.
Mark 16:9. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. And she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not. After that he appeared in another form unto two of them, as they walked, and went into the country. And they went and told it unto the residue: neither believed they them.
Unbelief is very hard to kill, even in hearts that are right with God; so we need not wonder that divine grace is required to expel unbelief from the hearts of the unregenerate.
Mark 16:14. Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
The story of our Lord's appearance to the disciples is more fully told by Luke in the twenty-fourth chapter of his Gospel, to which let us turn.
This exposition consisted of readings from Mark 16:1; Luke 24:32.