Matthew 27:27-54

Matthew 27:27. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! And they spit upon him, and took the reed, and smote him on the head.

Ridicule is very painful to bear at any time, and soldiers have been masters of that cruel art when they have been encouraged in it by their leaders. Remember, brethren and sisters, who it was that bore all this shameful treatment from these brutal men, your Lord and the angels' Lord, the Maker of heaven and earth, who had designed, for a while, to veil his Deity in human flesh. And there he stood, to be «set at nought,» to be made nothing of, by those rough Roman legionaries, the creatures of his own hand, whom he could have destroyed in a moment by a word or a wish. What matchless condescension our gracious redeemer displayed even in his own deepest degradation and agony!

Matthew 27:31. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

And methinks that he must have been a glad man to have such an honour thrust upon him, yet you need not envy him, for there is a cross for you also to carry. Bear it cheerfully. If anything happens to you, by way of ridicule, for Christ's sake and the gospel's, bow your shoulder willingly to the burden, and as knights are made by a stroke from a sword held in their sovereign's hand, so shall you be made princes of the realm of Christ by bearing the cross after him.

Matthew 27:33. And when they were come unto a place called Golgotha, that is to say, a place of a skull,

We do not know why it was so called. There have been many conjectures concerning the name, but they are only conjectures. It was probably just a little knoll, outside the gate of the city, the common place of execution for malefactors, and the special points to be noted are that Jesus suffered without the gate, in the regular place of doom, the Tyburn or Old Bailey of Jerusalem, and so was numbered with the transgressors.

Matthew 27:34. They gave him vinegar to drink mingled with gall:

A stupefying draught was usually given to the criminals who were crucified, to mitigate their agony; but Christ did not wish for that to be done in his case.

Matthew 27:34. And when he had tasted thereof, he would not drink.

He came to earth that he might suffer, and he would retain all his faculties while suffering, he would have every nerve made into a straight road for the hot feet of pain to travel over, for he would drink, even to the last dregs, every drop that was in the cup of suffering for his people's sin.

Matthew 27:35. And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. And sitting down they watched him there;

Some of them gloating their cruel eyes with the sight of his suffering others watching him out of mere curiosity, but there were some, hard by the cross, who stood there to weep in sympathy with him, a sword piercing through their own hearts while the Son of man was being put to death.

Matthew 27:37. And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

And so he is. When will the Jews own him as their King? They will do so one day, perhaps they will do so when Christians begin to think and speak more kindly of them than they usually do. When the hardness of heart on our part towards them shall pass away, it may be that their hardness of heart towards Christ will also pass away. Long have they been despised, and oppressed, and persecuted in many lands, so that, by some means, they might be brought to look, in penitence, upon him whom they crucified, and to own him as their Lord and Saviour!

Matthew 27:38. Then were there two thieves crucified with him, one on the right hand, and another on the left. And they that passed by reviled him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thy self. If thou be the Son of God, come down from the cross.

That is the devil's old doctrine: «Save thyself; look out for yourselves; live for yourselves; be selfish.» But Christ could never act like that; he came to live and die for others. «Save thyself,» was not the doctrine that he either preached or practiced. And this is another old taunt of Satan and those who follow him: «If thou be the Son of God, come down from the cross, and we will believe in thee.» There are plenty who would be willing to believe in Christ, but not in Christ crucified. «He was a good man,» say they, «a great prophet, no doubt, far in advance of his times,» and so on. But, if you talk like that, you are not on safe ground, for if Christ was not the Son of God, at any rate he professed to be, and he made people think he was; and if he was not, he was an impostor, and not a good man at all. You must either repudiate Christ altogether, or take him with his cross; it must be Christ crucified, or no Christ at all.

Matthew 27:41. Likewise also the chief priest mocking him, with the scribes and elders, said, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. The thieves also,

Those subjects who were crucified with him, and were sharers of his misery,,

Matthew 27:44. Which were crucified with him, cast the same in his teeth. Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

This was the climax of his grief, not merely to suffer intense agony of body, not only to be mocked alike by priests and people, but to be forsaken of his God. Yet this was needful as a part of the penalty that was due to sin. God must turn away from anyone who has sin upon him, so, as sin was laid upon Christ, God had to turn away his face even from his well beloved Son because he was bearing his people's sins upon the accursed tree.

Matthew 27:47. Some of them that stood there, when they heard that, said, This man calleth for Elias. And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Elias will come to save him.

Mocking him even in his prayers, for they well knew the difference between Eloi and Elias.

Matthew 27:50. Jesus, when he had cried again with a loud voice, yielded up the ghost.

You know what he said when he cried with a loud voice: «It is finished.»

Matthew 27:51. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquakes, and those things that were done, they feared greatly, saying, Truly that was the Son of God.