Romans 6:1-22

Romans 6:1. What shall we say then? Shall we continue in sin, that grace may abound?

If the sinfulness of man has really given an opportunity for the display of divine mercy, then the devil's logic would be, « Let us commit more sin, that there may be more room for grace to work.» But Christians have learned their reasoning in another school, and to such diabolical arguments they answer in the words of the apostle:

Romans 6:2. God forbid. How shall we, that are dead to sin, live any longer therein?

The two terms are exactly opposite to one another. If, through grace, we are dead to sin how can we live in it ? If, sinners as we are, we come to Christ to be saved from sin, then it would be a complete misuse of language to talk of being saved from sin, yet still to continue in it. Besides, the apostle goes on to show that the ordinance, by which believers in Jesus are to be admitted into the visible Christian Church will not suffer them to continue in sin.

Romans 6:3. Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

You remember, my brethren and sisters in Christ, that hallowed hour when you went down into the liquid tomb, when, in the name of the Father, the Son, and the Holy Spirit, you were immersed upon profession of your faith in Jesus Christ. By that solemn act you set forth your death to sin; and when you were raised again out of the opening element, you thereby made a profession of your faith in Christ's resurrection; and, moreover, you did there and then, seeing that you had received the grace of God in truth, profess to rise unto newness of life. How could you, then, go back to sin? That would be to make your baptism a lie; indeed, you are all of you unbaptized unless you have been baptized into Christ's death.

Romans 6:5. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

God has driven the nails through the active powers of our sin, both hands and feet are fastened to the cross of Christ, and though the heart and the head may sometimes wander, yet our old man is crucified with Christ that the body of sin may be destroyed; and we are looking forward to that happy day when the old man shall be dead altogether, and we shall be made meet to enter into the inheritance of the saints in light. We believe that our old man will never die until we die, but we thank God that the death of our body will be also the death of the body of sin.

Romans 6:7. For he that is dead is freed from sin.

He can no longer live in it, for he is dead; and if we are really dead in Christ, we can no longer live in sin as we were wont to do.

Romans 6:8. Now if we be dead with Christ, we believe that we shall also live with him: knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

If Christ could die again, then believers might lose their spiritual life, and there might be such a thing as falling from grace; but while Jesus lies, no member of his mystical body can die. His own promise is «Because I live ye shall live also.» He died unto sin once; we do the same. He lives no more to die; we also do the same. Highly privileged are they who are dead with Christ, and blessed is that ordinance in which we set forth our death and burial with him.

Romans 6:12. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Your legs used to carry you to the theatre; compel them now to carry you to the house of God even though you are weary. Your eyes could look long enough upon wickedness; let not their lids fall when you are sitting to hear a sermon. Let all the members of your body which once served Satan now serve God. Consider that your whole body is a consecrated temple, and be not satisfied unless the whole of it is reserved for the great God himself.

Romans 6:14. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace?

This is another of the Antinomian suggestions that were made in the apostle's time, and that are still made now; and how does Paul answer it? Why, with this solemn adjuration:

Romans 6:15. God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey: whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.

Is not that a glorious sentence, «Being then made free from sin»? Yes, the fetters are all gone; we have put up our feet upon the block, and the chains have been knocked off; we have put our hands down, and the irons have been broken in pieces. Free from sin! ‘Tis true that sin still tempts us, but it cannot prevail against us; it tries to put the bit in our mouth, and to ride us as once it did, but we no longer submit to its sway. Sin is now an enemy to fret and worry us, but not a king to trample upon us, and rule over us.

Romans 6:19. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servant of sin, ye were free from righteousness.

You disdained the silken bonds of piety, you said that you would never wear what you called the iron fetters of grace; you were «Free from righteousness.» So, surely, now that you are the servants of righteousness, you should seek to be free from sin.

Romans 6:21. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.