Exodus 18:1-27
1 When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
2 Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,
3 And her two sons; of which the name of the one was Gershom;a for he said, I have been an alien in a strange land:
4 And the name of the other was Eliezer;b for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:
5 And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:
6 And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.
7 And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare;c and they came into the tent.
8 And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had comed upon them by the way, and how the LORD delivered them.
9 And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.
10 And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.
11 Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.
12 And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.
13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
14 And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
15 And Moses said unto his father in law, Because the people come unto me to enquire of God:
16 When they have a matter, they come unto me; and I judge between onee and another, and I do make them know the statutes of God, and his laws.
17 And Moses' father in law said unto him, The thing that thou doest is not good.
18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
19 Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
20 And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
22 And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
24 So Moses hearkened to the voice of his father in law, and did all that he had said.
25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
26 And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
27 And Moses let his father in law depart; and he went his way into his own land.
MOSES RECEIVING JETHRO
(vs.1-12)
Apparently Moses took his wife Zipporah and Gershom, his son, to Egypt when he returned there at God's call (ch.4:24-26). Likely his second son Eliezer, was born in Egypt, for we are told in this chapter (v.2) that "he (Moses) had sent her (Zipporah) back," evidently to stay with her parents until God set Israel free. Now Jethro, her father, hears of all that has taken place (v.1, and he comes with Zipporah and her two sons to meet Moses (vs.2-5). The meaning of the name of Eliezer ("my God is a help") seems to indicate that he was born during the time of Moses' contention with Pharaoh, for Moses said then that God had been his help in delivering him from the sword of Pharaoh (v.4).
Moses shows all due respect for his father in law, who was a priest of Midian (v.7). There is no suggestion of his being an idolatrous priest, and it may well be that he was more like Melchisedec, "who was priest of the Most High God" (Genesis 14:18). For God is able to preserve some true reverence for Himself, even outside of Israel.
When Moses told Jethro all that God had done in the judging of Pharaoh and Egypt in order to deliver Israel, and all the affliction through which Israel had been preserved (v.8), Jethro's response was one of ungrudging thankfulness and rejoicing. He gives every honor for this to the Lord. As Meichisedec said to Abram, "Blessed be Abram" and "Blessed be the Most High God" (Genesis 14:19), so Jethro says to Moses, "Blessed be the Lord" (v.11). Jethro also at this time offered a burnt offering and other sacrifices to God, in which Aaron also and the elders of Israel showed evident fellowship in eating before the Lord with Jethro. Though Aaron was the high priest of Israel, yet he did not begrudge the fact that Jethro acted as priest in this case, but expressed fellowship with him in doing so.
JETHRO'S ADVICE TO DELEGATE AUTHORITY
(vs.13-27)
The following day Moses spent the entire time in judging cases that had arisen among the people. There is no doubt that this was a wearing occupation, and Jethro immediately discerned this, questioning why Moses was called upon to sit "from morning till evening" in doing such work. Moses told him that this was necessary because the people desired answers from God in regard to their problems.
Jethro had a simple solution which had not evidently occurred to Moses. He tells Moses that this continual labor would wear him out, and the people too. Why not concentrate on representing God by publicly teaching God's statutes, while at the same time delegating authority to "able men who fear God, men of truth, those who hate dishonest gain," who could judge minor disputes among the people, and bring matters of major importance to Moses? (v.22).
Moses no doubt considered this logical and wise, and acted on Jethro's advice. However, let us carefully consider this whole matter. Jethro said, "I will give you counsel, and God will be with you" (v.19). would it not be better to say, "God will give you counsel, and I will be with you?" He was so sure of his own counsel that he did not advise Moses to ask counsel of God. Moreover, Moses himself ought to have had concern to first ask God's counsel. If God intended Moses to do all the work himself, He would certainly give him strength for it. Another principle is seen here also. By this division of authority the people would have a less direct contract with the supreme ruler. Do we today not need to take all of our trying matters directly to the Lord Jesus? To introduce intermediate authority is the very principle of legality, which allows people to be content to remain at a distance from the Lord. This provides a moral reason for the introduction of law, beginning with Chapter 19.
However, shining above any failure on Moses' part is the typical significance of this occurrence. For here is the typically heavenly priest (Christ) giving counsel as to the administration of the earthly kingdom. His joy, and that of Zipporah (picturing the Church) would suggest also Gentile recognition of Israel's deliverance from the tribulation of the last days. How striking a history this is to illustrate God's great sovereignty in using even man's failure in responsibility to bring greater glory to His name!
Jethro remained only long enough to see his advice followed with the appointment of able men as rulers over thousands, hundreds, fifties and tens (vs.26-27). This organization surely seems plausible and convenient; and no doubt Jethro left with the persuasion that he had done a valuable service to Moses. He had not before suffered along with Israel, and had no intention of remaining with them to share their future sufferings. How different is the priestly work of the Lord Jesus, who remains with His own in all their trials and afflictions!