Exodus 35:1-35
1 And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.
2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
3 Ye shall kindle no fire throughout your habitations upon the sabbath day.
4 And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,
5 Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
6 And blue, and purple, and scarlet, and fine linen, and goats' hair,
7 And rams' skins dyed red, and badgers' skins, and shittim wood,
8 And oil for the light, and spices for anointing oil, and for the sweet incense,
9 And onyx stones, and stones to be set for the ephod, and for the breastplate.
10 And every wise hearted among you shall come, and make all that the LORD hath commanded;
11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,
12 The ark, and the staves thereof, with the mercy seat, and the vail of the covering,
13 The table, and his staves, and all his vessels, and the shewbread,
14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light,
15 And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,
16 The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,
17 The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,
18 The pins of the tabernacle, and the pins of the court, and their cords,
19 The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.
20 And all the congregation of the children of Israel departed from the presence of Moses.
21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
22 And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.
23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them.
24 Every one that did offer an offering of silver and brass brought the LORD'S offering: and every man, with whom was found shittim wood for any work of the service, brought it.
25 And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.
26 And all the women whose heart stirred them up in wisdom spun goats' hair.
27 And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;
28 And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
29 The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
30 And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;
31 And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;
32 And to devise curious works, to work in gold, and in silver, and in brass,
33 And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.
34 And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.
35 Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.
THE FREE WILL OFFERING
(vs.1-29)
It is only in verse 4 to 29 that God asks and receives a free will offering from Israel, and it may seem strange that verses 2 and 3 previously insist once more on the observance of the Sabbath day. But this has a vital spiritual significance. Only in the spirit of resting from our own works can we really present anything to God. If we come in a spirit of self confidence in what we have to secure the things we bring to God, this is not acceptable to Him. We must remember that all belong to Him in the first place, as David says, "of Your own we have given You" (1 Chronicles 29:14). In fact, the abundance which the children of Israel possessed was the result of God's working in the hearts of the Egyptians to give Israel such riches as to spoil the Egyptians (ch.12:35-36).
The Sabbath was the one day in which no work was to be done. Also no fire was to be kindled that day (v.3). This would be a cruel law if applied to the inhabitants of an extremely cold climate, but it applied only to Israel. The Sabbath also was to be a day when God's judgment was not kindled, -- neither a day of work nor of judgment, but of rest. It looks on therefore to God's eternal day, when He will have accomplished all His work, and judgment has accomplished its ends, so that He may fully rest in His love and rejoice over us with singing.
But we are to consider now that which is not law at all, but in contrast to law. By the word of the Lord, Moses is told to take from the children of Israel an offering to the Lord, but only from those who are of a willing heart (vs.4-5). The law does not speak in this way, but makes stern demands of everyone under it. But the object of all these offerings is to prepare a dwelling for the Lord among them, and grace is the only principle that is allowed to have part in this.
Only because of God's grace can He ever dwell among His people, and He expects a response awakened only by grace, therefore fully willing hearted. Even in His giving the law. God could not refrain from making clear the fact that law could never provide a cause for His coming to dwell with His people.
Yet any offering to God must be according to God's instructions, not that which is considered convenient by men. Gold is first mentioned, for it symbolizes the glory of God. Silver speaks of redemption, and copper, of the holiness of God. These are all vitally important and basic to our relationship with God. All the other materials also are spiritually significant, as we have seen in earlier Chapter s -- blue, purple, scarlet, fine linen, goats' hair, ram skins dyed red, badger skins (possible seal skins), acacia wood, oil, spices, onyx stones and other precious stones to be set in the ephod and breastplate.
As well as willing hearted givers, God expected willing hearted artisans to engage in the work of making the tabernacle in its entirety and all of its furniture, both inside and out. These things are all listed from verse 11 to verse 19, and all have been discussed in considering Chapter s 25 to 30 which the reader may consult again to refresh his memory.
Having received their instructions, the people went out to obey them, at least all whose hearts were stirred to act with a willing spirit (vs.20-21). Those who appreciated God Himself would be glad to respond in this way. In verse 21 we are told of "a willing spirit;" in verse 22, "a willing heart," and in verse 29, "whose hearts were willing."
Both men and women came, bringing "earrings, nose rings, necklaces, all jewelry of gold." All these things had been used to decorate the flesh. Some might consider it a sacrifice to give them up, but when given in genuine desire for the Lord's honor, then we should certainly have the attitude of the apostle Paul, who wrote, "What things were gain to me, these have I counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ" (Philippians 3:7). In other words, he did not consider it a sacrifice at all in comparison to what he gained in appreciation of Christ.
So it was also with other materials for this great work of preparing a dwelling for the Lord. Those who possessed blue, purple, scarlet and fine linen, goats hair, ram skins and badger skins brought them, while others brought what they had that would be of service to the Lord Women who had ability for it spun yarn of various kinds, and goats' hair (v.25-26). The rulers brought precious stones, spices and oil (v.27). Thus all was provided by the willing cooperation of the children of Israel. This stands in beautiful contrast to the unwilling attitude produced by imposing law on the people. At first they may say they will obey the law, but it is not long before they became resentful of it and rebellious.
MASTER BUILDERS PUT IN CHARGE
(vs.30 - Ch..36:7)
By God's distinct call Bezaleel of the tribe of Judah was given a place of prominence in the work of building. God had filled him with the Spirit of God, to have wisdom, understanding and knowledge as to all kinds of workmanship. This involved artistic design, whether in gold, silver and copper, in cutting jewels, carving wood etc. Besides this working ability he was also given ability to teach, so that others could follow in similar work.
However, another man, Aholiab of the tribe of Dan is to supplement Bezaleel in the work. Dan was the tribe that went first into idolatry and unfaithfulness (Judges 18:30), in spite of which, in the end, "Dan shall judge his people as one of the tribes of Israel" (Genesis 49:16). Bezaleel of Judah symbolizes the government of God in His house, but Aholiab of Dan pictures the grace of God, who can restore even from serious failure.
But in the case of both men, they tell us that it is the Spirit of God who energizes all the work that is done in connection with God's house. Others who labored under these men are mentioned, but not by name, just as it is not necessary that we should be spoken of by name if we are doing the work of the Lord as guided by His Spirit. Are we not satisfied that, wherever we do. He should get the credit for it? -- for it is he who actually does the work in us.