Exodus 37:1-29
1 And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:
2 And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
3 And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.
4 And he made staves of shittim wood, and overlaid them with gold.
5 And he put the staves into the rings by the sides of the ark, to bear the ark.
6 And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.
7 And he made two cherubims of gold, beaten out of one piecea made he them, on the two ends of the mercy seat;
8 One cherub on the endb on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
9 And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.
10 And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:
11 And he overlaid it with pure gold, and made thereunto a crown of gold round about.
12 Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.
13 And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.
14 Over against the border were the rings, the places for the staves to bear the table.
15 And he made the staves of shittim wood, and overlaid them with gold, to bear the table.
16 And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to coverc withal, of pure gold.
17 And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:
18 And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:
19 Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.
20 And in the candlestick were four bowls made like almonds, his knops, and his flowers:
21 And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it.
22 Their knops and their branches were of the same: all of it was one beaten work of pure gold.
23 And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.
24 Of a talent of pure gold made he it, and all the vessels thereof.
25 And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.
26 And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
28 And he made the staves of shittim wood, and overlaid them with gold.
29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
THE TABLE OF SHOWBREAD
(vs.10-16)
The table was used for bearing the twelve loves of showbread, thus speaking of Christ as the Sustainer of fellowship among all His people. This was placed on the right side of the outer holy place, as one entered. Acacia wood again pictures Christ's humanity, while the gold covering implies His deity. Its two cubits length speaks of fellowship being a witness, and its one cubit width indicates the unity of believing fellowship. Its height of one and a half cubits speaks of fellowship in the upward direction, that is, toward God, the one speaking of its unity, and the half reminding us that such fellowship is without limitation, for it is "with the Father and with His Son Jesus Christ" (1 John 1:3). The length and width, indicating fellowship with believers around us, it limited, but toward God its sweetness is beyond all limitation.
A frame of a handbreadth width (about 4 inches) was put around the perimeter of the table, with a border (or crown) acting as an enclosure to keep the loaves in place, thus excluding all that is not true fellowship, while preserving what is true. The handbreadth width of the frame may speak of the hand of God ordering all fellowship in accordance with His will.
The four gold rings for the staves (or poles) were placed under the table top on the legs, and of course the poles inserted through these for the priests to carry. Again, no vehicle could be used: this priestly responsibility. Fellowship is not automatic. Utensils connected with the table (dishes, cups, bowls and pitchers) were made of gold, for everything about fellowship is to be ordered for the glory of God, including every detail.
THE GOLDEN LAMPSTAND
(vs.17-24)
The lampstand was made of one piece of pure gold, of a talent weight about 130 pounds. The lampstand was to bear the light of the seven lamps, therefore is typical of Christ as the Sustainer of the testimony (the light) of God. No wood is found here, for light is altogether divine. "God is light" (1 John 1:5). The lampstand stood on the left side as one entered the outer sanctuary.
On the top of the central stem was a lamp, and three branches came from each side of the stem, on which were lamps also, making seven. Seven tells us of completeness of testimony which the Lord Jesus sustains. On each of the branches were three bowls formed like almond blossoms, with a bud and a flower. This ornamentation speaks of Christ in resurrection, not only because of the number three, but because almond trees are the first to blossom in the Spring, signifying "Christ the firstfruits" (1 Corinthians 15:23). When the light of the gospel was proclaimed in the book of Acts, the testimony to the resurrection of Christ was beautifully prominent.
Believers identified with Christ are also implied in the seven lamps, for there were "wick trimmers," showing that there were also wicks. The oil for the light is the Holy spirit, and the wicks picture believers who may by the power of the Spirit shine in witness to the Lord Jesus, but who need to be "trimmed" often to relieve them of the remains of previous witness, and enable a freshly burning witness. Let us be reminded too that the lights were intended to illuminate the lampstand itself (ch.25:37), as believers are intended to illuminate Christ. The utensils, snuffers and snuff-dishes were of gold also, for it is God's work to trim away any excess from us, yet when this is done, He puts the ash in the dish, that is, He remembers it, though we are not to occupy ourselves with it. Whatever we have done in witness for Christ, He alone can value at its true worth, but if we forget it we shall burn more brightly.
THE GOLDEN ALTAR, THE OIL AND THE INCENSE
(vs.25-29)
This altar stood just in front of the veil in the outer sanctuary. It was made of acacia wood covered with gold, both the humanity and deity of Christ thus illustrated. No animal was offered on this altar, but only incense, though the blood of the sin offering was sprinkled on it on the great day of atonement, once each year (Leviticus 16:18).
The incense altar speaks of Christ as the Sustainer of the worship of His people, for the incense is typically worship. It was one cubit square and two cubits high, the one cubit speaking of the unity of all worship, the two, of witness, for true worship may be, it is always limited, for the Lord Jesus is worthy of far more than all the adoration that His creatures can ever give Him.
Horns are spoken of, likely four, as is the case with the brazen altar. Two rings of gold are mentioned, possibly one on either side, unless two on each side is to be implied. The poles to carry it were to be inserted through these. Verse 29 adds the making of the anointing oil and of the incense, in accordance with the instructions of chapter 30:22-38.