Genesis 24:1-67
1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
6 And Abraham said unto him, Beware thou that thou bring not my son thither again.
7 The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
11 And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
12 And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
13 Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
16 And the damsel was verya fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
17 And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
19 And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
21 And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
22 And it came to pass, as the camels had done drinking, that the man took a golden earringb of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
23 And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?
24 And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.
26 And the man bowed down his head, and worshipped the LORD.
27 And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.
28 And the damsel ran, and told them of her mother's house these things.
29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
30 And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
31 And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.
33 And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
34 And he said, I am Abraham's servant.
35 And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
36 And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.
37 And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
38 But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.
39 And I said unto my master, Peradventure the woman will not follow me.
40 And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:
41 Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
42 And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:
43 Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
44 And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master's son.
45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
48 And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.
49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
50 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
51 Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.
52 And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth.
53 And the servant brought forth jewelsc of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
56 And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.
57 And they said, We will call the damsel, and enquire at her mouth.
58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.
60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
62 And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.
63 And Isaac went out to meditated in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
65 For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
66 And the servant told Isaac all things that he had done.
67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
ISAAC'S BRIDE FROM HIS FATHER'S FAMILY
Only after Sarah has died does Isaac receive a wife. When Israel, after the death of the Lord Jesus, was set aside as the vessel of God's testimony in the world, then God the Father (typified by Abraham) sent the Spirit of God (symbolized by the servant) to obtain a wife for the Lord Jesus, of whom Isaac is a picture.
Abraham required his servant to swear by the God of heaven and earth that he would not take a wife for Isaac from the Canaanites, but one from Abraham's own family. The bride of Christ, the Church, is not from the ungodly, Satan-energized world, but from the family of faith. On the other hand, the servant is told not to think of taking Isaac back to Mesopotamia: rather he must take the bride to Isaac (v.6). Abraham had confidence that the Lord God of heaven would send an angel before the servant to guide him clearly in regard to the choice of Isaac's wife (v.7).
This reminds us that Christ, having been raised from among the dead and exalted in the heavens today, will not return to earth during the dispensation of grace, but will have a bride whom He associates with Himself in a heavenly inheritance.
The willingness of the woman to travel to Isaac's country was a vital matter. If she were not willing, then the servant was freed from his oath (v.8). What a lesson concerning the Church of God! There is no demand of law to be placed upon her. She is to be influenced only by the pure grace of God which produces a willing response of devotion that is ready to leave natural relationships behind in favor of a living relationship with the Lord Jesus in heavenly places.
The servant then took the long journey. Having ten camels, it is evident that there were other men traveling with him (v.32), but nothing is said of this at first because the emphasis is to be placed on the typical significance of this one man picturing the Spirit of God. In fact, verse 10 tells us that "all the treasure of his master was under his hand" (JND). Also, this servant told Laban that Abraham had given all that he had to Isaac (v.36). How beautifully these things remind us of the word of the Lord Jesus in John 16:13: "When He, the Spirit of truth is come, He will guide you into all truth, for He will not speak on His own authority, but whatever He hears He will speak: and He will tell you things to come. He will glorify Me, for He will take of Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you." All the Father's wealth is equally the wealth of the Son, and all is in the hand of the Spirit of God to be communicated in grace to the Church of God today. How wonderful is the liberality of the grace of God the Father, Son and Holy Spirit!
Arriving in the area of the city of Nahor, the servant found a well where he gave his camels a rest, at evening when it was customary for the women to come to draw water. The evidence of the Lord's leading him there is beautiful. However, he prays to the Lord God of Abraham, that He will show mercy to his master by sending a woman to the well who will demonstrate a character of unselfish kindness. He had evidently no vessel with which to draw water himself, or else he deliberately decided not to do this himself in order that he might depend fully upon the guidance of God.
He asks the Lord that, when he requests a drink of water from a young woman who comes to draw water, she would not only give him his request, but would offer to draw water also for his ten camels (v.14). This would be no small task, for camels consume a great amount of water. No ordinary young lady would be willing to take on a job like this without any promise of enumeration. But no ordinary young lady was to be satisfactory for Isaac, just as today, a Christian man should be sure that his intended wife is a willing hearted believer.
God answered the prayer of the servant immediately. Rebekah, the daughter of Bethuel, grand-daughter of Nahor, came to draw water. Of course the servant did not know who she was, but we are told she was beautiful and unattached. He ran to meet her as she came from the well with her pitcher of water, and courteously asked for a drink.
She did not hesitate, but gladly complied (v.18). Then she told him she would draw water for his camels also. This was more than an offer, but a decision that she would do so, and she quickly began this work with such willingness that the servant was amazed (v.21), wondering if his mission would prove as successful as these first impressions indicated.
She was far more than repaid for her kindness, for the servant gave her a ring (evidently for her nose) and two bracelets for her wrists, all of gold. The Lord Himself loves to reward faithful diligence, and this is specially seen in the present dispensation of His grace. There is no suggestion of a bargaining arrangement, as there was later in the case of Jacob's desiring Rachel as a wife, and offering to pay Laban for her (Genesis 19:18). The results at the time were painful, but not so in this case.
The servant then asked Rebekah whose daughter she was, and if there was room in her father's house for him to lodge. When Rebekah told him her parentage, the servant of course would recognize their relationship to Abraham (v.24). She also assured him that they had provision for his camels as well as room for lodging.
Before meeting her brother Laban, however, the servant bowed his head to worship the Lord. It is good to see this thankful appreciation of the grace of God in His directing him. His words are worth quoting: "Blessed be the Lord, the God of my master Abraham, who has not forsaken His mercy and His truth toward my master. As for me, being on the way, the Lord led me to the house of my master's brethren" (v.27). Do we not see in this picture (though in measure veiled) of the fact that when one seeks honestly the Lord's way, He will lead him to the fellowship of those who are His own brethren?
Rebekah ran to bring to her household the news of the visitor having come, and then brought her brother Laban, also running, to the well (v.29). He gives the servant a hearty invitation, calling him "blessed of the Lord," telling him he has prepared everything for him and his camels (v.31). Then the needs of the camels were fully met, and the servant and other men with him were given water to wash their feet, thus being refreshed after a long journey.
When food was provided for them, however, the servant refused to eat until he had told them why he had been sent. The importance of his mission was his first consideration. He was Abraham's servant, he tells them, and reports that the Lord had greatly blessed Abraham with flocks and herds and silver and gold, with menservants and maidservants, camels and donkeys.
But more importantly, the Lord had given Abraham a son by Sarah in his old age and his son was heir to all Abraham's possessions. The servant reports what Abraham had told him, that he was not to take a wife for Isaac from among the Canaanites, but to go to Abraham's relatives to find a wife for him. He recounts the history of his coming to the well, and his contact with Rebekah, with her willingness to draw water for his camels and themselves, then also his worshiping the Lord in having his prayer so strikingly answered (vs.42-48).
The servant asks the pertinent question as to whether they "will deal kindly and truly" with his master. He desires an immediate answer, for if not, he would go elsewhere. It is good that Laban and Bethuel perceived that this whole matter had been ordered by the Lord (v.50), and they realize that they must not interfere with the Lord's working. They are willing to give Rebekah up without question. Later Laban was ready to bargain with Jacob when Jacob desired Laban's daughter, but there is no suggestion of any such legal agreement in the case of Rebekah, but rather a true representation of the proper character of marriage. For marriage is a relationship of grace. "He who finds a wife finds a good thing, and obtains favor (grace) from the Lord" (Proverbs 18:22). To pay for a wife therefore is an insult to her and contrary to God's word.
The servant, in having the approval of Laban and Bethuel, again bowed himself in worship to the Lord (v.52). Then he brought forth jewels of silver and of gold, and clothing, giving them to Rebekah, but giving gifts also to her mother and brother (v.52). this is nothing like payment: it is free hearted giving.
Then they were able to enjoy sweet fellowship together as they ate their evening meal. Remaining only overnight, the servant, in the true character of a servant, was purposed to return to his master. Since his mission was accomplished, then it was time to return (v.54). However, her brother and her mother urged that they should wait for some days, at least ten, for they no doubt wanted some time to accustom themselves to the thought of the young lady leaving home (v.55).
This was not acceptable to the servant: he insisted that they should leave that day. Let us remember that he is a type of the Spirit of God, who acts with positive decision, and produces firm decision in the hearts of those whom He influences. This is further illustrated by the unhesitating reply of Rebekah when she is asked, "Will you go with this man?" She promptly answers, "I will go" (v.58). Such is the response that the grace of God brings forth from the hearts of those who are drawn to the blessed person of the Lord Jesus. Natural relationships fade into the background when Christ becomes the Object of the heart. He must have first place.
Rebekah takes her nurse with her, but they had little time to pack their suitcases. She would not need the possessions she owned in Haran, for Isaac would certainly supply her with all she needed and much more. The things we leave behind in coming to Christ are nothing compared to the riches of the spiritual blessings that He has laid up for us. May we be glad to give up anything, if it is really for the sake of the Lord Jesus.
Rebekah leaves home with the blessings of her family, desiring that she might be the mother of thousands of millions (v.60). No doubt God put this language into their mouths, for it has been truly prophetic, just as is the second expression, "may your descendants possess the gate of those who hate them." Israel has been hated by many nations, but will take over authority in the gates of their enemies, the very place of governmental judgment.
Nothing is said of the length of the journey nor of how many days it took: faith could bear this without complaint. So too, when our anticipation of seeing our heavenly Bridegroom is fresh and real in our hearts, we shall not complain about our present circumstances.
As Isaac went out to a field to meditate in the evening, he was greeted by the sight of a procession of camels returning (v.63). It may be that thoughts of his obtaining a wife were the chief subject of his meditation, but it is a faint picture of the fact that the Lord Jesus Himself will come to meet His bride, the church, as she nears the end of her journey on earth. Of course Rebekah needed to be told who Isaac was, then she covered herself with veil (v.65). She was not anxious to display her beauty at the first moment. We too shall be glad to be as it were veiled when we meet our Lord, for we shall want Him to be the real Object of attraction.
The servant give the report of his mission to Isaac, and Isaac receives Rebekah as his wife. There is no mention of any marriage ceremony, for at that time it was not necessary to satisfy government as to the act of marriage. There was no doubt of marriage having taken place, however. Isaac took Rebekah into his mother's tent. Typically this tell us that, since Israel has been set aside as God's testimony on earth, the church of God has taken her place in this capacity. Isaac loved Rebekah. This is the second mention of love in the Bible. The first was the love of Abraham for his son (Genesis 22:2), typical of God the Father's love of His Son. The love of Isaac for Rebekah is typical of the love of Christ toward the assembly, the church of God. It is beautiful to remark the truth symbolized also in Isaac's being comforted after his mother's death. Since the godly remnant of Israel has passed off the scene, the Lord Jesus now finds comfort in His bride, the church.