Genesis 41:1-57
1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
2 And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
3 And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
4 And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
5 And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, ranka and good.
6 And, behold, seven thin ears and blasted with the east wind sprung up after them.
7 And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
10 Pharaoh was wroth with his servants, and put me in ward in the captain of the guard's house, both me and the chief baker:
11 And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
12 And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
19 And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
20 And the lean and the ill favoured kine did eat up the first seven fat kine:
21 And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
23 And, behold, seven ears, withered,b thin, and blasted with the east wind, sprung up after them:
24 And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
29 Behold, there come seven years of great plenty throughout all the land of Egypt:
30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.c
32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is establishedd by God, and God will shortly bring it to pass.
33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
34 Let Pharaoh do this, and let him appoint officerse over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perishf not through the famine.
37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
40 Thou shalt be over my house, and according unto thy word shall all my people be ruled:g only in the throne will I be greater than thou.
41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
42 And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
45 And Pharaoh called Joseph's name Zaphnathpaaneah;h and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.
46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
47 And in the seven plenteous years the earth brought forth by handfuls.
48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priesti of On bare unto him.
51 And Joseph called the name of the firstborn Manasseh:j For God, said he, hath made me forget all my toil, and all my father's house.
52 And the name of the second called he Ephraim:k For God hath caused me to be fruitful in the land of my affliction.
53 And the seven years of plenteousness, that was in the land of Egypt, were ended.
54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
56 And the famine was over all the face of the earth: And Joseph opened all the storehouses, and soldl unto the Egyptians; and the famine waxed sore in the land of Egypt.
57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
DREAMS SENT BY GOD TO PHARAOH
Joseph remained in prison two full years longer, a further time of learning in humiliation the practical lesson of self-discipline. But he was under God's eye, and at the right time God sent two dreams to Pharaoh of such a character that he was greatly stirred by them. No doubt he had had many other dreams, but these were so outstanding that he could not ignore them.
In the first dream seven cows came up out of the Nile river, beautiful and well nourished, and were feeding in the meadow. Then seven other cows came up undernourished and ugly, and these ate up the well nourished cows (v.4). The second dream did not come until he had wakened and then went to sleep again. Then he saw seven ears of gain come on a single stalk, plump and good. Following them were seven others ears thin and scorched by the east wind; and the bad ears swallowed up the good ones (vs.5-7).
There was such a similarity in the dreams that Pharaoh knew they were intended to convey some meaning. In the morning he was troubled because of them. He therefore called the magicians and wise men of Egypt, but none of them could suggest any interpretation of the dream (v.8). Only then did the cupbearer wake up to the realization of his own indifference to Joseph. He told Pharaoh that while he was a prison he and the chief bake had had dreams that distressed them until a young man in the prison, a Hebrews, had interpreted their dreams, and his interpretation proved perfectly correct in each case (vs.9-13).
In this history of the imprisonment of Joseph and the butler and the baker, God was working graciously behind the scenes to both bring Joseph out of prison and to exalt him in a way that would have naturally been unthinkable for a Hebrew. Pharaoh sent for Joseph immediately, and he came shaved and with a change of clothing. Nothing was said about the reason for which he was put in prison. So far as the record goes, he was never cleared of the charge that was falsely brought against him. He evidently left this in the hand of God, who knows how to care for His servant's reputation.
Pharaoh then told Joseph that he had been unable to find anyone who could interpret a dream for him, but has heard that Joseph is able to do this (v.15). Joseph fully disclaims any personal ability or gift for this, telling Pharaoh rather that it is God only who can give the answer, but indicating also that God would give him an answer of peace. This simple confidence in God was the secret of Joseph's receiving such revelations from Him.
Pharaoh then tells Joseph his dreams, adding to what we have read in verses 2-7 the interesting fact that after the seven thin, ugly cows had eaten the seven well nourished ones, the thin ones remained just as this as before (v.21).
Without hesitation Joseph interpreted the dream for Pharaoh, saying, "The dream of Pharaoh is one," that is, the second dream was simply a confirmation of the first. God was showing Pharaoh beforehand what He was going to do in Egypt. The seven cows signified seven years, and the seven good ears of grain signified seven years. Similarly, the seven ugly cows and the seven parched ears of grain each signified seven years (vs.26-27). God had chosen to reveal to an Egyptian king what He purposed to do. The well fed cows and the good ears of grain indicated that there would be seven years of abundant produce through all the land of Egypt, while the lean cows and the thin ears of grain were prophetic of seven years of famine to follow. Then because of the severity of the famine the good years would be forgotten as though eaten up by the bad years with no helpful result (vs.29-31). God does such things as this with the object of awakening people to realize that their blessing does not depend on circumstances, but on the God who brings about every circumstance.
The fact that the second dream was a confirmation of the first indicated that the matter was fully established by God and that He would quickly accomplish His purpose.
Joseph then gave Pharaoh some sound advice as to how to prepare for the future. He must appoint a wise, dependable man to manage the great work of gathering produce into storehouses throughout the land of Egypt. This would require many to help. During the even years of plenty, they would require only one-fifth of the produce of the land to be kept for the future (vs.33-36). The abundance of the first seven years must have been great. Often when people are greatly blessed they do not consider wisely what the future may hold. After they have squandered the large amount the Lord has given them, they find that the lean years come unexpectedly and they are not prepared. Similarly, when a nation has lived lavishly it is likely that a recession will strike and the whole atmosphere is filled with bitter complaining. Through such things God speaks loudly to men.
JOSEPH'S EXALTATION
The interpretation of the dream was so simple and appropriate that Pharaoh had no difficulty in believing Joseph and therefore in approving of his advice. But not only this, he realized that Joseph was the very man who was qualified for the great work of supervising the storing of Egypt's produce. It was evident to him that the Spirit of God was in Joseph, and since God had revealed the interpretation of the dream to him, then there was no-one so discerning and wise as he (vs.37-39). 1 Corinthians 2:15 tells us, "he who is spiritual judges all things," that is, he judges in the sense of discerning. Not only does he discern spiritual things, but he discerns rightly temporal matters better than any unbeliever does, simply because God is the Creator of material things just as well as things that are spiritual.
Thus God used the imprisonment of Joseph as a step toward a far higher dignity than he had enjoyed in the house of Potiphar. He is set over the house of Pharaoh. By Joseph's word all the people of Egypt were to be ruled. Pharaoh would of course not give his throne to Joseph, but would depend on Joseph to be the administrator of all his affairs. The dignity of Pharaoh's position remained, but he gave authority into Joseph's hand (v.40). There is an analogy here. God remains always in the dignity of eternal glory, yet He has given His beloved son the place of supreme authority over His creation.
Announcing Joseph as Ruler, Pharaoh even gave him his own ring, clothed him with fine linen and put a gold chain around his neck (v.42). In all of this Joseph is typical of the Lord Jesus exalted to the right hand of God. The ring, having no end, speaks of His eternal identification with God, the fine linen reminding us of the perfect purity of His Manhood (Revelation 19:8). The golden chain pictures His unity with the Father in His Godhead glory.
Then Pharaoh give Joseph the honor of riding in his second chariot and having heralds calling on the people to "bow the knee" (v.43). This surely reminds us ofPhilippians 2:9, "Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow."
"Pharaoh also said to Joseph, I am Pharaoh, and without your consent no man may lift up his hand or foot in all the land of Egypt." This was an imperial decree, just as God has decreed by the honor of His own name that without Christ there is no true work (the hand) or walk (the foot) in all the world.
Pharaoh gave Joseph the name of Zaphnaph-paaneah, which means in Coptic language "revealer of secrets," but in Egyptian, "Savior of the world" (v.45). both are appropriate as applying to Christ, for He has revealed the Father and the Father's counsels, and by virtue of His great sacrifice on Calvary He is indeed the Savior of the world. As to the wife Joseph was given, Asenath, we are told almost nothing, except that she was a daughter of Potiphera, priest of On. But she is typical of the church, a Gentile bride, being united to the Lord Jesus at a time when He has been rejected by Israel.
At this time we are told Joseph's age was 30 years (v.46), the same as that of the Lord Jesus when He began His public ministry (Luke 3:23). Thus his combined time as a slave and in prison was 13 years. Now he goes out throughout all the land of Egypt, to supervise the organization of plans to gather in to many storage places the tremendous amount of grain that was only one-fifth of the super abundance that was yielded during the fruitful first seven years (vs.47-48). The amount was so great that it was found impossible to compute it (v.49).
During the seven plentiful years two sons were born to Joseph by Asenath, the first named Manasseh (v.51), which means "forgetting," for, as he says, "God has made me to forget all my trouble and all my father's household." This is typical of the truth of Christianity: it makes us forget the first creation with its natural relationships and its vexatious trials. But this is because it introduced something better, the new creation, of which Christ is the Head. This is involved in the name of Joseph's second son, Ephraim, which means "fruitful" (v.52), for only in new creation is there true fruitfulness for God. Manasseh therefore implies the negative side of the truth, Ephraim the positive. Even in the land of Joseph's affliction God had made him fruitful. thus today, when affliction is to be expected by the Christian, he is already the subject of new creation, and is therefore fitted to bear fruit for God.
The seven years of plenty come to an end, as God had forewarned by Joseph. The famine came, not only to Egypt, but to other countries also. But Egypt alone had prepared for the famine (v.54).
The people of Egypt appeal to Pharaoh for food, and he tells them, "Go to Joseph: whatever he says to you do" (v.58). How clear is the lesson here for ourselves today. The father has sent the Son to be the Savior of the world (1 John 4:14). Therefore He directs us all to the Lord Jesus as the One appointed to care for our needs. Joseph opened all the storehouses of Egypt (v.56), just as the Lord Jesus has opened the storehouses of heaven by virtue of His great sacrifice of Calvary, for the blessing of those who have found themselves reduced to spiritual poverty. One great contrast, however; is that the Lord Jesus gives freely, "without money and without price." People from all countries came to Egypt in order to buy food (v.57). The grace of God in Christ is available for all the nations today, at a time when the whole world is in a state of spiritual famine.
In such a history we are privileged to see that the wheels of God's government, though turning slowly and deliberately, are perfectly directed to accomplish marvelous results that will display the greatness of His wisdom and His grace throughout eternity. The history itself is wonderful history of the coming of the Lord Jesus, His rejection by His own brethren, His suffering among Gentiles, but His eventual recognition and exaltation while still His brethren, the Jewish nation, are in a state of unbelief that will require a spiritual famine to eventually awaken them to a deep need that will lead to an unexpected and marvelous revelation of their Messiah, with its abounding blessing.