Leviticus 25:1-55
1 And the LORD spake unto Moses in mount Sinai, saying,
2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keepa a sabbath unto the LORD.
3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,
7 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
9 Then shalt thou cause the trumpet of the jubileb to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
12 For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
13 In the year of this jubile ye shall return every man unto his possession.
14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:
15 According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:
16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.
17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.
19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
23 The land shall not be sold for ever:c for the land is mine; for ye are strangers and sojourners with me.
24 And in all the land of your possession ye shall grant a redemption for the land.
25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
26 And if the man have none to redeem it, and himselfd be able to redeem it;
27 Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.
28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
29 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
31 But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.
33 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.
34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
36 Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
37 Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
38 I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
39 And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compele him to serve as a bondservant:
40 But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:
41 And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
42 For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold asf bondmen.
43 Thou shalt not rule over him with rigour; but shalt fear thy God.
44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
47 And if a sojourner or stranger wax richg by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:
48 After that he is sold he may be redeemed again; one of his brethren may redeem him:
49 Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
50 And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.
51 If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.
52 And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.
53 And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.
54 And if he be not redeemed in these years, then he shall go outh in the year of jubile, both he, and his children with him.
55 For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.
THE SEVENTH YEAR SABBATH (vv. 1-7)
Here was a wonderful provision for Israel every seven years. When they came into their land, they were to plant their land for six years and reap its fruits. But the seventh year they were to do no planting, nor any pruning of their vineyards, but to allow the land to rest for the whole year (vv. 1-4).
Though doing no work on the land, they could still expect fruit or grain to grow voluntarily. If so, they were not to reap this, that is, to store it or sell it (v. 5). For the sabbath produce of the land was to be food for them and their households (v. 6). In other words, they could use it as they needed it, but were not to make money from it.
If Israel had adhered to this, they would have been greatly blessed. The six years they worked would have provided more than enough to keep them through the seventh year. All that was needed was faith to believe God. But we know how selfish our own hearts are. When for six years their crops were so abundant, selfishness would say, “Why not get the same profit from the seventh year too?” Instead of resting and giving God glory, Israel preferred their own works, and thereby lost instead of gaining. Therefore Leviticus 26:31 prophesies of the resulting desolation in Israel, the people scattered and the land lying desolate, during which time God would give the land its needed rest. In spite of much experience we do not easily learn that selfishness defeats its own ends.
THE YEAR OF JUBILEE (vv. 8-17)
This was another gracious provision of God for His people Israel. At the end of 49 years (7x7) a year of jubilee was ordered on the 50th year. This was not merely a celebration, and not only a year of rest for the land, but on the Day of Atonement, the tenth day of the seventh month, the trumpet was to be sounded throughout all the land (v. 9), proclaiming liberty to all its inhabitants (v. 10). This would appropriately take place after the high priest had offered the sin offering and brought its blood into the holiest, thus making atonement for the people.
In this 50th year Jubilee God's wisdom is seen in addressing the inequalities that develop over a period of time, things which become destructive in many nations today. For some people become wealthy and the poor become virtually their slaves. People lose their property and others gain by their loss. Today, what wealthy man would want the government to adopt a policy of Jubilee such as Israel was given? But God's method of government in Israel was far better than any human government has ever advanced.
Whatever condition one was in, a slave or not, he was given back the property he owned previous to the year of Jubilee (v. 13). This is wonderfully symbolic of the great equalizing of all things when the Lord Jesus takes His great power to reign over Israel and the nations. What a Jubilee of unspeakable joy that will be! Mankind will cease from his own work and will recognize with wondering awe the greatness and perfection of the work of God!
The price of things sold and bought between the people was to be regulated by the number of years remaining till the Jubilee (vv. 14-16), for in this case it was really a lease for that number of years. Of course, if it were livestock, the age of the animal would also be considered, and perishables would not be considered in this matter.
But it was important for all to remember that they were not to oppress one another (v. 17), in other words, they must be fair in their dealings. No matter how good a government may be, if individuals are not fair, there is trouble.
BLESSINGS FOR OBEDIENCE (vv. 18-22)
So long as Israel would observe God's statutes and keep His judgments, they would dwell in the land safely (v. 18). The land would yield well for them, so that they would have no lack. This was a definite promise of God. Israel might question how they would be supported in the seventh year if they rested the land, as God commanded (v. 20), and the answer was plain: God would see to it that the sixth year produced enough for three years, not only sufficient for the seventh year, but abundantly over-sufficient (v. 21).
How well it would have been for Israel if they had only simply believed God! But their want of faith induced disobedience, by which they forfeited all title to God's conditional promise.
REDEMPTION OF PROPERTY (vv. 23-34)
Though the land was always to be returned to its original owner in the day of Jubilee, yet also if land had been sold, the original owner had the right of redeeming it at it fair market value at any time (v. 24). Thus it was impressed on Israel that the land belonged to the Lord (v. 23).
If an Israelite became so poor that it was necessary to sell his land or other possessions, it was also possible for a relative to redeem this (v. 25). The buyer must give way in such a case. The seller himself might eventually have sufficient funds to redeem his possession, and if so he was to count the number of years since its sale, and of course the time remaining till the year of Jubilee, and pay according to this. If, for instance, the buyer had use of the property for 20 years and there were ten years left before the Jubilee, the percentages were to be worked out according to this. For in the year of Jubilee the first owner would pay nothing to have his property returned (v. 28).
An interesting exception was made in the case of one owning a house in a walled city. If he sold it, he could redeem it within one year (v. 29), but if not redeemed in that time, the house became the permanent property of the buyer: it was not released in the year of Jubilee (v. 30). However, those houses in unwalled towns or villages were to be considered as those in the country. They could be redeemed at any time, and in the year of Jubilee were returned to the original owner (v. 31).
However, the houses of the Levites in their cities were redeemable at any time, and would return to the original owner at the time of Jubilee (vv. 32-33). For the Levites were given property only in their own cities. They therefore had the right to the redemption of their property. In these cities, however, there was common land, belonging to all the Levites, and that was not ever to be sold (v. 34).
LENDING WITHOUT INTEREST (vv. 35-38)
In cases of poverty in Israel, neighbors were to be of help, lending money, but not charging interest (vv. 36-37). Jews were not forbidden to take interest from foreigners (Deuteronomy 23:20), but were to charge nothing when dealing with their own people. This is surely a good lesson for us too. If one requires help because of poverty, it is unseemly that we should charge him interest. Dealing on the basis of business is a different matter. Still better than lending to those in poverty is the grace of giving to them, as 2 Corinthians 9:7 assures us.
HIRED SERVANTS, BUT NOT SLAVES (vv. 39-55)
Israel was never to make slaves of their own people, yet if one became so poor as to sell himself to another, he would thus become a hired servant. He was not to be oppressed as though he was merely the property of a master. In the year of Jubilee he was set free to return to his original property, which was also released at the time. This applied also to his family (v. 41). For Israel must remember that all Israelites were God's servants whom He had redeemed from Egypt. They were never to be sold as slaves, though they could become hired servants. This was virtually a leasing agreement, as was true of the sale of land also. No harsh treatment was allowed (v. 43).
However, Israel was allowed to buy Gentile slaves and keep them permanently, whether from the nations around or from those Gentiles who settled in the land (vv. 44-46). It is not said here that they were not to rule over such slaves with rigor, but in Exodus 22:21 it is insisted, “You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.”
In the case of a foreigner dwelling or sojourning in the land of Israel, if he were to buy an Israelite, the Israelite was not his permanent property, but could be redeemed at any time by any near relative (vv. 47-49). In the year of Jubilee he was to be set free without charge. So that the price of redemption would become lower as the day of Jubilee became closer. Thus the same principles applied to an Israelite serving a Gentile as would apply if he were sold to another Israelite. He would be a hired servant, not a slave. For in a particular way the children of Israel were God's servants (v. 55). Believers today too are permanently God's servants.