Joshua 20:9

Reader! observe in this verse, how thy God, had an eye to the Gentile church, even from the beginning. The stranger is regarded, as well as the Israelite. May we not say upon it, as the Holy Ghost hath authorized us: Is Jesus the God of the Jews only? Is he not also of the Gentiles? Yes! of the Gentiles also. Seeing it is one God which justifies the circumcision by faith, and the uncircumcision through faith. Oh! precious, precious salvation, which includes both in one and the same fold under one shepherd, Jesus Christ the righteous. Romans 3:30; Romans 3:30

REFLECTIONS

MY soul! pass over all inferior considerations in the perusal of this Chapter, to attend to that grand, and most important one which the Holy Ghost hath here held up to thy view in the city of refuge, as a lively similitude of thy never-failing and always open refuge the Lord Jesus Christ. And do thou learn from the care which the blessed Spirit hath shown, in causing it to be among the first things regarded, in the division of Canaan, that its importance must have been great indeed. And as a whole chapter in the history of Joshua ' s victories is here appropriated to this subject, and no other suffered to make a part in it, do thou give it thy whole attention, and suffer nothing to break in upon thy meditation, until thou beholdest Jesus, as thy city of refuge to which thou art fled, and in whom thou art fully delivered from the wrath to come.

Yes, blessed Jesus! thou art, indeed, a refuge from every storm and a covert from every tempest. Raised up and appointed by our God and Father, thou shelterest poor sinners who through sin and ignorance and unbelief have destroyed their own souls, and savest them from the malice of hell, the threats of a broken law, and the avenging cries of their own awakened consciences. Haste then my soul, flee for thy life, take refuge in the person, the blood and righteousness of thy crucified Saviour; and as thy High Priest liveth forever, abide in him, and forget thine own home, and thy father's house: for he is thy rest forever, and in him thou mayest dwell as thine eternal habitation.