I include the whole of these verses, and of the reign of three judges, comprising a period of twenty-five years, within the compass of one view, not only for the sake of brevity, but because the Holy Ghost hath been pleased to have nothing more recorded of those men but that they lived, and reigned, and provided for themselves and families, and then died and were buried. Alas! is there nothing to be remarked of them, in their zeal for God? Do their histories furnish no monuments of having promoted the divine glory? Then have we nothing to record to their honour? Ibzan was born in Bethlehem. This may, as it ought to, to remind us of Jesus, being the memorable spot of Christ's birth and incarnation. So far therefore, the history of this judge of Israel furnisheth out subject for meditation. But what a deplorable state was Israel, as a people, now reduced to, that in the history of all these judges comprising a period of so many years, we hear nothing of Israel's altars, high priests, and offerings! What the prophet was commissioned to tell the church at another period, seems applicable also to this. Israel shall abide many days without sacrifice, and without ephod, and teraphim. But afterwards they shall return and seek the Lord their God, and David their king. Hosea 3:4. Precious promise then, and even before that period, though leading toward it, in the part of history we are now upon. For all the promises of God in Christ Jesus are yea, and amen. And our glorious David compriseth in himself all the promises of the Bible. The seed of the woman shall bruise the serpent's head. Genesis 3:15 compared with Galatians 3:16 and Luke 1:72; 2 Corinthians 1:20.

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