Mark 13:5-27

(5) And Jesus answering them began to say, Take heed lest any man deceive you: (6) For many shall come in my name, saying, I am Christ; and shall deceive many. (7) And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. (8) For nation shall rise against nation, and kingdom against kingdom: and there shall be earth quakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. (9) But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. (10) And the gospel must first be published among all nations. (11) But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Ghost. (12) Now the brother shall betray the brother to death, and the father the son: and children shall rise up against their parents, and shall cause them to be put to death. (13) And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. (14) But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand), then let them that be in Judea flee, to the mountains: (15) And let him that is on the housetop not go down into the house, neither enter therein, to take anything out of his house: (16) And let him that is in the field not turn back again for to take up his garment. (17) But woe to them that are with child, and to them that give suck in those days! (18) And pray ye that your flight be not in the winter. (19) For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. (20) And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. (21) And then if any man shall say to you, Lo, here is Christ; or lo, he is there; believe him not. (22) For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. (23) But take ye heed: behold, I have foretold you all things. (24) But in those days, after that tribulation, the Sun shall be darkened, and the moon shall not give her light. (25) And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. (26) And then shall they see the Son of man coming in the clouds with great power and glory. (27) And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth, to the uttermost part of heaven.

We have had the relation of this judgment of GOD upon Jerusalem, as predicted by our LORD, read to us in Matthew 24:1. throughout the greater part of it, together with observations. It will be the less necessary in this place to enlarge.

In addition to what was there offered, (to which I refer), let me only request the Reader to consider the importance of the subject itself, which is recorded by Luke also, in the same, or similar solemn circumstances. See Luke 21:1. throughout; and mark therefrom the awful judgment of GOD upon Jerusalem, the beloved city, in the midst of the LORD's mercies. And I take occasion therefrom, to request the Reader to make the nice, but proper distinction, between Jerusalem as a nation, and Jerusalem as the city of the LORD's inheritance, The HOLY GHOST useth very different words by way of expression, to denote the striking difference between the nation of the Jews, as the people with whom the LORD deposited the covenant, and the giving of the law, and the service of GOD and the promises, and the children of promise in CHRIST. The nation of the Jews are called indeed CHRIST's own; because it was his own nation after the flesh, and his own by creation and right. Thus it is said, that he came to his own, and his own received him not. John 1:11; meaning, that when CHRIST came into the world in the open manifestation of his office character, he came unto his own nation the Jews, and his own nation, as a nation, received him not. But in another part of the same Gospel, when it is said, that JESUS having loved his own which were in the world, he loved them unto the end. John 13:1. Here the word rendered own, is a very different word from the former, as everyone who can read the original cannot but know. In the first chapter, where CHRIST is said to come to his own, the word means no more than that they were his own as a nation, to which as a Jew he belonged; or as the Creator of them, his own goods, his property. But the other word in the 13th chapter, is a word of peculiar and special nearness and relationship, as a man's own children, his spouse, his brethren; yea, members of his body, of his flesh, and of his bones. Such distinct views will serve to guide the Reader through this chapter, in beholding the miseries of Jerusalem with a different eye from what otherwise might be done; and shew at the same time, how CHRIST's love to his people is never interrupted by all the adverse circumstances to the ungodly.

And while I am upon the subject, I crave the indulgence of the Reader a little longer. In this solemn prediction of CHRIST, the LORD speaks of the awful events which were then coming on, as giving occasion for false Christs and false Prophets to arise, which would, if it were possible, deceive even the very elect. Now that the security of the LORD's people was not in themselves, is evident from our LORD's expression. And indeed, most blessed was it then, that it was not so; and blessed is it in every age of the Church of CHRIST that it is not so; for if it were, the enemy would make sad havock of the LORD's people, mingled as they are with the ungodly. Sometimes the elect springing forth from the loins of ungodly parents in the Adam-nature of existence; and sometimes the elect themselves having ungodly children in the natural generation from father to son. Oh! how would those natural ties, (yea, how often do those naturalties) send forth their mature influence to the great obstruction of grace. Perhaps some Reader of my Poor Man's Commentary, in this place, if a par taker of the grace of GOD in CHRIST JESUS, will enter into my meaning, and find cause therefrom while feeling the truth of it, to lift an eye and heart also, to the GOD of all his mercy! Psalms 59:10

I would beg to add one observation more, and it shall be short, on those desolating dispensations which the LORD foretold to his disciples, as then hastening upon Jerusalem; and which was not confined to that period, but attacheth itself to the people of GOD, in all ages of the Church; namely, that the true followers of the LORD JESUS should be hated of all men for his name's sake. Reader! I beseech you look to this, as among the truest badge of character. Who is the greatest hater of the LORD's faithful ones now? Who hates with the bitterest hatred the lover of Jesus, that ascribes the whole of salvation where JEHOVAH hath ascribed it, to the LORD JESUS CHRIST; and makes his blood and righteousness the sum and substance of all? Who hates such lovers of JESUS most? Not the openly profane; not the infidel of any description or character: but the Pharisee, the self-righteous Pharisee; the same class as was the LORD's bitterest foes in the days of CHRIST's flesh, and are now the bitterest enemies to his fol. lowers, in the day of CHRIST's power.