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Verse Job 11:5. _BUT O THAT GOD WOULD SPEAK_] How little feeling,
humanity, and charity is there in this prayer!...
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BUT OH THAT GOD WOULD SPEAK - Hebrew, “and truly, who will give that
God should speak.” It is the expression of an earnest wish that God
would address him, and bring him to a proper sense of his ill d...
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CHAPTER 11 ZOPHAR'S FIRST ADDRESS
_ 1. Job's multitude of words rebuked (Job 11:1)_
2. The greatness and omniscience of God (Job 11:7)
3. That Job repent and receive the Blessings (Job 11:13)
Job...
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SPEECH OF ZOPHAR.Job has shown that the assumption, that on account of
the Divine righteousness only human sin can be the cause of
misfortune, leads to the worst conclusions as to God's nature. What
a...
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LIPS. Figure of speech _Anthropopatheia._ App-6....
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Job had expressed his readiness to meet God and plead his cause before
Him, ch. Job 9:25; Zophar, with reference to this, exclaims, Would
that God would speak! The result would be different from what...
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OPEN HIS LIPS AGAINST THEE— The purpose of this wish is, that Job
might be openly convicted of that wickedness of which they all
concluded he must have been guilty, to draw down the wrath of God upon...
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F. PIETY AND PROSPERITYZOPHAR'S RECOMMENDATION: REPENTANCE (Job
11:1-20)
1. Job's punishment is less than he deserves. (Job 11:1-6)
TEXT 11:1-6
1 1Then ANSWERED ZOPHAR THE NAAMATHITE, AND SAID,
2...
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_BUT OH THAT GOD WOULD SPEAK, AND OPEN HIS LIPS AGAINST THEE;_
No JFB commentary on this verse....
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THE FIRST SPEECH OF ZOPHAR
The speech is short and unsympathetic.
1-6. Zophar rebukes Job for daring to assert his innocence....
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JOB, A SERVANT OF GOD
Job
_KEITH SIMONS_
Words in boxes (except for words in brackets) are from the Bible.
This commentary has been through Advanced Checking.
CHAPTER 11
ZOPHAR’S FIRST SPEECH
G...
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וְֽ אוּלָ֗ם מִֽי ־יִתֵּ֣ן אֱלֹ֣והַּ
דַּבֵּ֑ר וְ יִפְתַּ֖ח שְׂפָתָ֣יו
עִמָּֽךְ׃...
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XI.
A FRESH ATTEMPT TO CONVICT
Job 11:1
ZOPHAR SPEAKS
THE third and presumably youngest of the three friends of Job now
takes up the argument somewhat in the same strain as the others. With
no wis...
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“CANST THOU BY SEARCHING FIND OUT GOD?”
Job 11:1
Zophar waxes vehement as he censures Job's self-justification and his
refusal to acknowledge the guilt which his friends attribute to him.
There is s...
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When Job had ceased, Zophar, the last of the three friends, answered
him. His method was characterized by even greater plainness than that
of Bildad. Indeed, there was a roughness and directness about...
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(5) But oh that God would speak, and open his lips against thee; (6)
And that he would shew thee the secrets of wisdom, that they are
double to that which is! Know therefore that God exacteth of thee...
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THE FOLLOWING COMMENTARY COVERS CHAPTER S 4 THROUGH 31.
As to the friends of Job, they do not call for any extended remarks.
They urge the doctrine that God's earthly government is a full measure
and...
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BUT O THAT GOD WOULD SPEAK,.... To Job, and stop his mouth, so full of
words; convict him of his lies, reprove him for his mocks and scoffs,
and make him ashamed of them; refute his false doctrine and...
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But oh that God would speak, and open his lips against thee;
Ver. 5. _But oh that God would speak, &c._] For we do but lose our
sweet words upon thee, since thou art set, and so wedded and wedged to...
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_O that God would speak_ Plead with thee according to thy desire: he
would soon put thee to silence. We are commonly ready, with great
assurance, to interest God in our quarrels. But they are not alwa...
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ZOPHAR TRIES TO REPROVE JOB...
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ZOPHAR'S CRUEL ACCUSATION
(vv.1-6)
Zophar was likely the youngest of the three men, and what he lacks in
maturity he makes up for in bitter accusation against Job. He did not
have such restraint as...
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"I WOULD THAT GOD WOULD SPEAK": Zophar wishes that God would actually
intervene and answer Job (Job 9:3). "Then God would speak against Job,
not for him" _(Zuck p. 53). _ __...
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1-6 Zophar attacked Job with great vehemence. He represented him as a
man that loved to hear himself speak, though he could say nothing to
the purpose, and as a man that maintained falsehoods. He desi...
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i.e. Plead with thee, according to thy desire, JOB 9:32, &c. He would
soon put thee to silence and shame....
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Job 11:5 But H199 that H5414 (H8799) God H433 speak H1696 (H8763) open
H6605 (H8799) lips H8193
Job 23:3-7, Job 31:35, Job 33:6-18, Job 38:1-2, Job 40:1-5,...
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The words we are about to read were spoken by one of Job's three
friends, or what if I call them his three tormentors? These men did
not speak wisely, and their argument was not altogether sound; but,...
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CONTENTS: Zophar's theory of Job's condition. He thinks Job a
hypocrite and liar.
CHARACTERS: God, Zophar, Job.
CONCLUSION: Those are not always in the right who are most forward to
express their ju...
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Job 11:3. _Thy lies;_ that is, thy device, as in the margin;
_jactantias tuas,_ thy boastings, the delicacy of thy turns of speech,
to extenuate thy sins: He does not mean gross lies and untruths,
bec...
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_Then answered Zophar the Naamathite._
THE ATTITUDE OF JOB’S FRIENDS
In this chapter Zophar gives his first speech, and it is sharper toned
than those which went before. The three friends have now al...
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JOB—NOTE ON JOB 11:1 Like Bildad (Job 8:1), Zophar accuses Job of
being presumptuous and speaking empty words.
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_FIRST SPEECH OF ZOPHAR_
Zophar follows in the same train with his companions. Misled by the
same false principle—great sufferings prove great sins—he acts the
part, not of a comforter, but of a repr...
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EXPOSITION
JOB 11:1
Zophar, the Naamathite, the third of Job's comforters (Job 2:11), and
probably the youngest of them, now at last takes the word, and
delivers an angry and violent speech. He begin...
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Shall we turn to the eleventh chapter of the book of Job.
And in chapter 11 we hear from Job's third friend, old Zophar, and he
gets his two cents worth in. Now for you that weren't here last Sunday
n...
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Job 23:3; Job 31:35; Job 33:6; Job 38:1; Job 38:2; Job 40:1; Job 40:8;
Job 42:7...
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Speak — Plead with thee according to thy desire: he would soon put
thee to silence. We are commonly ready with great assurance to
interest God in our quarrels. But they are not always in the right,
wh...