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Verse 27. _IS PREFERRED BEFORE ME_] Ὁς εμπροσθεν μου
γεγονεν, _Who_ _was before me_. This clause is wanting in BC*L,
four others, the _Coptic, AEthiopic, Slavonic_, and two copies of the
_Itala_, and...
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WHOSE SHOE’S LATCHET - See the notes at Matthew 3:11. The
“latchet” of sandals was the string or thong by which they were
fastened to the feet. To unloose them was the office of a servant, and
John me...
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ANALYSIS AND ANNOTATIONS
I. The Only-begotten, the Eternal Word;
His Glory and His Manifestation
-- Chapter 1:1-2:22
CHAPTER 1
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1. The Word: the Creator, the Life and the Light. (John 1:1 .)...
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THE BAPTIST'S WITNESS ABOUT HIMSELF. Instead of recounting the work
and mission of the Baptist, as the other gospels, the writer selects
incidents which show him as the Witness. These incidents are ce...
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WHOSE SHOE'S LATCHET. AM NOT WORTHY TO UNLOOSE.
The latchet was the thong by which the sandal was bound on the foot.
To loose or fasten it was the work of. menial. The dignity of Christ
was so exalte...
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THE WORD (John 1:1-18)...
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WHOSE SHOE'S LATCHET. the thong of whose sandal.
LATCHET. a little lace, or thong. O. Fr, _lacet,_. lace; dim. of
_lags,_ from Latin. _laqueus._...
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The Testimony of the Baptist
19 28. His Testimony to the Deputation from Jerusalem
This section describes a crisis in the Baptist's ministry. He had
already attracted the attention of the Sanhedrin....
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THE TESTIMONY TO THE DEPUTATION FROM JERUSALEM
19–28. This section describes a crisis in the ministry of the
Baptist. He had already attracted the attention of the Sanhedrin. It
was a time of exciteme...
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VER 24. AND THEY WHICH WERE SENT WERE OF THE PHARISEES. 25. AND THEY
ASKED HIM, AND SAID TO HIM, WHY BAPTIZE YOU THEN, IF YOU BE NOT THAT
CHRIST, NOR ELIAS, NEITHER THAT PROPHET? 26. JOHN ANSWERED THE...
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_THE ETERNAL WORD WAS LIFTED UP BY JOHN -- (JOHN 1:19-34)_ John was a
witness who lifted up God's Eternal Word. (John 1:19-28) John the
Baptist was "The voice of one crying in the wilderness: Make str...
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ΕΡΧΌΜΕΝΟΣ _aor. pass. (dep.) part. от_ ΈΡΧΟΜΑΙ
(G2064) идти, приходить,
ΊΝ (G2443) здесь используется с _adj._
ΆΞΙΟΣ (G514) достойный; с _conj._, где обычно
используется _inf._ (RWP; Mark 1:7).
ΑΎΤ...
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JOHN ANSWERED THEM, SAYING, &C.— _"I baptize,_ to shew you the
nature and necessity of repentance; but it is _with water_ only, which
cannot cleanse you from your sins, as the washing predicted by
Zec...
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JOHN'S ANSWER
_Text 1:23-28_
23
He said, I am the voice of one crying in the wilderness, Make straight
the way of the Lord, as said Isaiah the prophet.
24
And they had been sent from the Pharisee...
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EXPOSITION OF THE GOSPEL OF JOHN
John 1:19-34
Following our usual custom, we begin by submitting an Analysis of the
passage which is to be before us. In it we have:—
1. The Jews’ inquiry of John, a...
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He it is, who coming after me is preferred before me, whose shoe's
latchet I am not worthy to unloose.
HE IT IS, WHO COMING AFTER ME, IS PREFERRED BEFORE ME - see the note
at .
WHOSE SHOE'S LATC...
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Government and education are still the panaceas proposed by the
majority of priest-craft. But John wisely withdraws himself from their
notice, and as the Voice, heralds the coming of the Messiah Himse...
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THE DIVINITY AND INCARNATION OF THE WORD. WITNESS OF JOHN. THE FIRST
DISCIPLES
1-18. Preface, declaring (1) that the Word was God, (2) that He was
made man, (3) that He revealed the Father.
This subl...
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JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
THE AUTHOR
Most people agree that John, Jesus’ *disciple, wrote the 4th
*Gospel.
John’s father was called Zebedee. And John had...
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HE IT IS... IS PREFERRED BEFORE ME. — Insertions made to harmonise
the verse with John 1:15; John 1:30. Omitting them we have, “He who
cometh after me” as the subject of the verb “standeth,” and the
w...
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John 1:15
CHAPTER 3
THE BAPTIST'S TESTIMONY.
“There came a man, sent from God, whose name was John. The same came
for witness, that he might bear witness of the light, that all might
believe throug...
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The witness of John to the deputation from Jerusalem, entitled
αὕτη ἐστὶν … Λευείτας. The witness or testimony
of John is placed first, not only because it was that which influenced
the evangelist him...
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THE VOICE OF PROMISE
John 1:14-28
Note that the Revised Version changes the words was _made_ to
_became,_ John 1:14. Evidently Jesus had existed before this becoming;
and evidently there was a proce...
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The Gospel of John brings us into the profoundest facts concerning the
Person of Jesus. The first eighteen verses constitute the introduction
to the whole Book. The main declaration is found by bringi...
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TESTIMONY OF JOHN THE BAPTIST
John 1:6-51. _“There was a man sent from God, whose name was John.
The same came for a witness, that he may testify concerning the Light,
in order that all may believe t...
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I. FIRST TESTIMONY: JOHN 1:19-28.
In unfolding in the Prologue the contents of faith, the apostle had
adduced two testimonies of John the Baptist (John 1:6-8 and John
1:15); the second contains, as _...
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John bare witness of him, and cried, saying, This was he of whom I
spake, He that cometh after me is preferred before me: for he was
before me. (16) And of his fulness have all we received, and grace...
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The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
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27._Who coming after me_. Here he says two things; first, that Christ
was behind him in the order of time; but, secondly, that he was far
before him in rank and dignity, because the rather preferred h...
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The first chapter asserts what He was before all things, and the
different characters in which He is a blessing to man, being made
flesh. He is, and He is the expression of, the whole mind that
subsis...
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HE IT IS WHO COMING AFTER ME,.... Both into the world, and into the
ministry of the word; for John was before Christ, in both these
respects, though greatly behind him in others, and therefore he adds...
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He it is, who coming after me is preferred before me, whose shoe's
latchet I am not worthy to unloose.
Ver. 27. _I am not worthy_] Yet Christ held him worthy to lay his hand
upon his head in baptism....
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_They which were sent were of the Pharisees_ Who were peculiarly
tenacious of old customs, and jealous of any innovations, (except
those brought in by their own scribes,) unless the innovator had
unqu...
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The question concerning John's baptism:...
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CHRIST THE LIVING WORD
(vs.1-5)
Revelation 19:13, speaking of the Lord Jesus, says, "His name is
called the Word of God." As such He had no beginning: in the beginning
He was there. In person He is...
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19-28 John disowns himself to be the Christ, who was now expected and
waited for. He came in the spirit and power of Elias, but he was not
the person of Elias. John was not that Prophet whom Moses sai...
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John the Baptist had before told them, _He that cometh after me is
preferred before me,_ SEE POOLE ON "1 THESSALONIANS 1:15". He now
repeateth those words; and it is observable, that the three other
e...
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Clement of Alexandria Stromata Book V
while he, though speaking more perspicuously as no longer prophesying,
but pointing out as now present, Him, who was proclaimed symbolically
from the beginning,...
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John 1:27 is G2076 (G5748) He G846 who G3739 coming G2064 (G5740)
after G3694 me G3450 preferred G1096 (G5754) before G1715 me G3450
whose G3739 G846 sandal G5266 strap G2438 I G1473 am G1510 (G5748)...
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JOHN THE BAPTISER'S TESTIMONY TO JESUS AND THE CALLING OF DISCIPLES
(JOHN 1:19).
The portrayal of John the Baptiser by the writer is in interesting
contrast to the John the Baptiser portrayed in the o...
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We enter here upon the second great division of the Gospel, extending
from John 1:19 to John 2:11, and containing the presentation of Jesus,
as He takes His place in the field of human history and, al...
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COMING AFTER ME
(οπισω μου ερχομενος). No article (ο) in Aleph B.
John as the forerunner of the Messiah has preceded him in time, but
not in rank as he instantly adds.THE LATCHET OF WHOSE SHOE I AM...
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John 1:19
The Ministry of John the Baptist.
From the ministry of John the Baptist we may learn
I. That when Jesus is about to visit a community in His saving power,
His coming is generally preceded...
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John 1:1. _In the beginning was the Word,_
Christ the Word has existed from all eternity. He is the eternal Son
of the eternal Father; he is really what Melchisedec was
metaphorically, «having neithe...
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CONTENTS: Deity of Christ. Ministry of John the Baptist. Jesus
announced as the Lamb of God, and the first converts to Him.
CHARACTERS: God, Jesus, John the Baptist, Moses, Elias, Isaiah,
Pharisees,...
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John 1:1. _In the beginning was the Word._ Εν αρχη ο
λογος. John begins the new creation with the words of Moses of
the old creation, and continues to speak of Christ in the running
language of all th...
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I BAPTIZE WITH WATER. John's baptism was water baptism. See notes on
Matthew 3:11....
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_The record of John_
_
I._
AN INSTRUCTIVE EXAMPLE OF TRUE HUMILITY.
1. John was an eminent saint of God (Matthew 11:11; John 5:35),yet we
see him lowly and self-abased.
(1) He refuses the honour w...
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JOHN—NOTE ON JOHN 1:19 Signs of the Messiah, with Teaching about
Life in Him. The first half of John’s Gospel features Jesus’
demonstration of his messianic identity through several selected
“signs” ...
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THE
HOLY GOSPEL OF JESUS CHRIST,
ACCORDING TO JOHN.
T
HIS is the title in the Greek and Latin codices. In the Syriac it is
as follows, _The Holy Gospel, the Preaching of Jouchanon_ (John),
_which...
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PART II. (A.)
Chapter S John 1:19 to John 4:54
I. THE MANIFESTATION OF THE WORD AS LIGHT AMONG THOSE PREPARED TO
RECEIVE HIM (John 1:19)
1. The testimony of John the Baptist:
(1) he is not the Chr...
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EXPOSITION
THE title of the book is differently given in the manuscripts and
ancient versions, and the differences are so considerable that they
cannot be referred to the original text. The simplest f...
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Shall we turn in our Bibles to the gospel according to John.
The gospel of John was the last of the gospels that were written. It
was written towards the close of that first century, written by John,...
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Acts 19:4; John 1:15; John 1:30; Luke 3:16; Mark 1:7; Matthew 3:11...