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OF BETHSAIDA - See the notes at Matthew 11:21.
THE CITY OF - The place where Andrew and Peter dwelt....
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ANALYSIS AND ANNOTATIONS
I. The Only-begotten, the Eternal Word;
His Glory and His Manifestation
-- Chapter 1:1-2:22
CHAPTER 1
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1. The Word: the Creator, the Life and the Light. (John 1:1 .)...
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THE BAPTIST'S DISCIPLES AND JESUS. On the morrow to two of his
disciples John bears similar witness. The account in its details
suggests the recollections of one to whom the incident bad been the
turn...
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THE WORD (John 1:1-18)...
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OF. from. Greek. _apo._ App-104.
THE CITY. Greek. out of (Greek. _ek._ App-104.) the city....
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_Philip was of Bethsaida_ In the Synoptists Philip is a mere name in
the lists of the Apostles: our knowledge of him comes from S. John.
See above on John 1:42 and on John 14:8. The local knowledge di...
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THE TESTIMONY OF DISCIPLES
This section falls into two divisions, each occupying a day; (1) the
call of Andrew, John, Peter, and perhaps James; (2) that of Philip and
Nathanael. Of these Peter and Ja...
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VER 43. THE DAY FOLLOWING JESUS WOULD GO FORTH INTO GALILEE, AND FINDS
PHILIP, AND SAID TO HIM, FOLLOW ME. 44. NOW PHILIP WAS OF BETHSAIDA,
THE CITY OF ANDREW AND PETER 45. PHILIP FINDS NATHANIEL, AND...
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_THE ETERNAL WORD KNOWS THE HEARTS OF MEN -- JOHN 1:43-51:_ The Lord
knows both a Philip and a Nathanael. (John 1:43-51) With the simple
words "follow me" Philip was called to Jesus. Nathanael was mov...
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NOW PHILIP WAS OF BETHSAIDA,— As it appears from the subsequent part
of the history, that Philip was already acquainted with our Lord's
character, and believed on him, this observation is made by the...
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THE CALL OF PHILIP AND NATHANAEL
_Text 1:43-51_
43
On the morrow he was minded to go forth into Galilee, and he findeth
Philip: and Jesus saith unto him, Follow me.
44
Now Philip was from Bethsai...
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EXPOSITION OF THE GOSPEL OF JOHN
John 1:35-51
We first submit a brief Analysis of the passage which is to be before
us. We would divide it as follows:—
1. John points to Christ as God’s Lamb, John...
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Now Philip was of Bethsaida, the city of Andrew and Peter.
NOW PHILIP WAS OF [RATHER, 'FROM' apo (G575 )] BETHSAIDA, THE CITY, [
ek (G1537) tees (G3588) poleoos (G4172)] - it should be 'of the cit...
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Government and education are still the panaceas proposed by the
majority of priest-craft. But John wisely withdraws himself from their
notice, and as the Voice, heralds the coming of the Messiah Himse...
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THE DIVINITY AND INCARNATION OF THE WORD. WITNESS OF JOHN. THE FIRST
DISCIPLES
1-18. Preface, declaring (1) that the Word was God, (2) that He was
made man, (3) that He revealed the Father.
This subl...
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JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
THE AUTHOR
Most people agree that John, Jesus’ *disciple, wrote the 4th
*Gospel.
John’s father was called Zebedee. And John had...
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OF (or rather, _from_) BETHSAIDA, is added as one of the minute
touches of local knowledge which give to this Gospel the colour and
vividness that an eye-witness only could impart. It explains the
mee...
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CHAPTER 4
THE FIRST DISCIPLES.
“Again on the morrow John was standing, and two of his disciples;
and he looked upon Jesus as He walked, and saith, Behold, the Lamb of
God! And the two disciples heard...
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τῇ ἐπαύριον … Γαλιλαίαν. “The day following
He would go forth,” that is, from the other side of Jordan, into
Galilee, probably to His own home. καὶ εὑρίσκει
φίλιππον, “and He finds,” “lights upon,” Ph...
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THE DOUBTER BECOMES A DISCIPLE
John 1:43-51
The Apostles were attracted to the Master in different ways. Some came
to Him through preaching, as when John proclaimed His rank and
sacrifice. Others we...
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The Gospel of John brings us into the profoundest facts concerning the
Person of Jesus. The first eighteen verses constitute the introduction
to the whole Book. The main declaration is found by bringi...
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SECOND SECTION: 1:38-52. BEGINNINGS OF THE WORK OF JESUS. BIRTH OF
FAITH.
Testimony is the condition of faith. For faith is, at the outset, the
acceptance of a divine fact on the foundation of testimo...
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The day following, Jesus would go forth into Galilee, and findeth
Philip, and saith unto him, Follow me, (44) Now Philip was of
Bethsaida, the city of Andrew and Peter. (45) Philip findeth
Nathanael,...
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The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
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44._Was of Bethsaida. _The name of the city appears to have been
mentioned on purpose, that the goodness of God to the three Apostles
may be more illustriously displayed. We know how severely, on othe...
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The first chapter asserts what He was before all things, and the
different characters in which He is a blessing to man, being made
flesh. He is, and He is the expression of, the whole mind that
subsis...
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NOW PHILIP WAS OF BETHSAIDA,.... A town on the lake of Gennesaret,
afterwards made a city by Philip the tetrarch, and called Julias,
after the name of Caesar's daughter m: it was a fishing town, and h...
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Now Philip was of Bethsaida, the city of Andrew and Peter.
Ver. 44. _Now Philip was of Bethsaida_] So was Andrew and Peter, who
would not be wanting to preach to this town, and pray for it. But all
i...
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_The day following_ The next to that last mentioned, on which he met
with Peter; _Jesus would go forth into Galilee_ And there enter on his
public ministry; _and findeth Philip_ Whom he intended to ch...
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BETHSAIDA; Matthew 11:21....
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Happenings of the fourth day:...
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CHRIST THE LIVING WORD
(vs.1-5)
Revelation 19:13, speaking of the Lord Jesus, says, "His name is
called the Word of God." As such He had no beginning: in the beginning
He was there. In person He is...
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43-51 See the nature of true Christianity, it is following Jesus;
devoting ourselves to him, and treading in his steps. Observe the
objection Nathanael made. All who desire to profit by the word of G...
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This Philip was a citizen of Bethsaida (the word signifies in the
Hebrew, The house of fruits, or of huntsmen). Andrew and Peter
(mentioned before) both of them lived there. It was one of those
cities...
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John 1:44 Now G1161 Philip G5376 was G2258 (G5713) from G575 Bethsaida
G966 city G4172 of G1537 Andrew G406 and G2532 Peter G4074
Philip - John 12:21, John 14:8-9; Matthew 10:3;...
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JOHN THE BAPTISER'S TESTIMONY TO JESUS AND THE CALLING OF DISCIPLES
(JOHN 1:19).
The portrayal of John the Baptiser by the writer is in interesting
contrast to the John the Baptiser portrayed in the o...
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The same general subject is continued in this section Jesus taking His
place on the stage of history. We pass now, however, from the witness
of the Baptist, given on two successive days, to the manife...
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FROM BETHSAIDA
(απο Βηθσαιδα). Same expression in John 12:21 with the
added words "of Galilee," which locates it in Galilee, not in Iturea.
There were two Bethsaidas, one called Bethsaida Julias in...
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John 1:19. _And this is the record of John, when the Jews sent priests
and Levites from Jerusalem to ask him, Who art thou ? And he
confessed, and denied not; but confessed, I am not the Christ._
«I...
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CONTENTS: Deity of Christ. Ministry of John the Baptist. Jesus
announced as the Lamb of God, and the first converts to Him.
CHARACTERS: God, Jesus, John the Baptist, Moses, Elias, Isaiah,
Pharisees,...
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John 1:1. _In the beginning was the Word._ Εν αρχη ο
λογος. John begins the new creation with the words of Moses of
the old creation, and continues to speak of Christ in the running
language of all th...
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_The next day_
THE FIRST UTTERANCES OF THE WORD
1.
A searching question.
2. A gracious invitation.
3. An encouraging promise.
4. A Divine command.
5. A heart revelation.
6. An assurance of a p...
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JOHN—NOTE ON JOHN 1:19 Signs of the Messiah, with Teaching about
Life in Him. The first half of John’s Gospel features Jesus’
demonstration of his messianic identity through several selected
“signs” ...
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THE
HOLY GOSPEL OF JESUS CHRIST,
ACCORDING TO JOHN.
T
HIS is the title in the Greek and Latin codices. In the Syriac it is
as follows, _The Holy Gospel, the Preaching of Jouchanon_ (John),
_which...
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_EXPLANATORY AND CRITICAL NOTES_
John 1:38. JESUS TURNED, ETC.—Jesus saw these two young men modestly
following Him, too diffident to accost Him. He, therefore, with
friendly invitation encouraged th...
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EXPOSITION
THE title of the book is differently given in the manuscripts and
ancient versions, and the differences are so considerable that they
cannot be referred to the original text. The simplest f...
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Shall we turn in our Bibles to the gospel according to John.
The gospel of John was the last of the gospels that were written. It
was written towards the close of that first century, written by John,...
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Acts 1:13; John 12:21; John 14:8; John 14:9; Luke 10:13; Luke 6:14;
Luke 9:10; Mark 3:18; Mark 6:45; Mark 8:22; Matthew
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FOLLOWING CHRIST
John 1:36
INTRODUCTORY WORDS
We delight in the study of John the Baptist. Christ said that he was
the greatest man born of woman, yet he was not self-centered or proud.
Had he been...
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Were the apostles called at this time or later?
PROBLEM: John records that Jesus called Andrew, Peter, Philip,
Nathanael, and another disciple at this time. However, the other
Gospels record their ca...