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WHAT MAN IS HE ... - In this verse there is a remarkable instance of
the “perverseness” of men, of their want of candor, and of the
manner in which they often look at a subject. Instead of looking at...
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CHAPTER 5
_ 1. The Healing of the Impotent Man. (John 5:1 .)_
2. The Opposition of the Jews. (John 5:10 .)
3. His Unity with the Father. (John 5:19 .)
4. The Present Hour. Believers Delivered from...
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JOHN 5:9 _B_ - JOHN 5:15. THE CONFLICT WITH THE AUTHORITIES. With the
man himself the Jews raise the question of bearing burdens on the
Sabbath (_cf._ Jeremiah 17:21). The man's ignorance of who had h...
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WHAT MAN IS IT THAT SAID UNTO THEE, TAKE UP THY BED, AND WALK?
This question betrays the narrow bigotry of these officials. They do
not ask, "Who healed thee?" but confine themselves to the charge of...
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MAN'S HELPLESSNESS AND CHRIST'S POWER (John 5:1-9)...
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ASKED. Greek. _erotao._ App-134.
WHAT MAN... ?. Who is the man... ?...
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John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
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THE SEQUEL OF THE SIGN
ἮΝ ΔῈ ΣΆΒΒΑΤΟΝ. NOW ON THAT DAY WAS A SABBATH. This is
the text for what follows. Jesus had proclaimed Himself Lord of the
Temple (see on John 2:17); He now proclaims Himself L...
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Ver 1. After this there was a feast of the Jews; and Jesus went up to
Jerusalem. 2. Now there is at Jerusalem by the sheep market a pool,
which is called in the Hebrew tongue Bethesda, having five por...
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_THE LAME MAN HEALED AT THE POOL -- JOHN 5:1-13:_ We read, 'After this
there was a feast of the Jews; and Jesus went up to Jerusalem. Now
there is at Jerusalem by the sheep market a pool, which is cal...
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ΉΡΏΤΗΣΑΝ _aor. ind. act. от_ ΈΡΩΤΆΩ (G2065)
спрашивать,
ΕΙΠΏΝ _aor. act. part. от_ ΛΈΓΩ (G3004) говорить,
отвечать. Атрибутивное _part._ при Ό
ΆΝΘΡΩΠΟΣ....
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WHAT MAN IS THAT WHICH SAID, &C.— The malignity of the Jews appears
most flagrantly in this question. They take no notice of the miracle,
which demanded their most serious examination; they do not ask...
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SABBATH CONTROVERSY
_Text 5:10-18_
10
So the Jews said unto him that was cured, It is the sabbath, and it is
not lawful for thee to take up thy bed.
11
But he answered them, He that made me whole...
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EXPOSITION OF THE GOSPEL OF JOHN
John 5:1-15
We begin with the usual Analysis:—
"After this there was a feast of the Jews" (John 5:1). "After this"
or, as it should be. "After these things," is an e...
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Then asked they him, What man is that which said unto thee, Take up
thy bed, and walk?
THEN ASKED THEY HIM, WHAT MAN IS THAT WHICH SAID UNTO THEE, TAKE UP
THY BED, AND WALK? They ingeniously parry...
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10 The day on which the cure was effected indicates that its
fulfillment will find place in that great sabbatism that remains for
God's people of the Circumcision (Heb_4:9). As a pallet was a mere
bun...
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BETHESDA. CHRIST AND THE SABBATH
1-47. A miracle at the Pool of Bethesda on the Sabbath Day, and a
controversy arising therefrom. This miracle may be regarded as a
parable illustrating the deadly effe...
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JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 5
JESUS CURES A SICK MAN 5:1-15
V1 After this, Jesus went to *Jerusalem for another *Jewish *festival.
V2 There was a po...
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WHAT MAN IS THAT WHICH SAID UNTO THEE...? — They pass over the
giving of the power, and quote only the command which comes under
their technical prohibition. The life and strength of once-palsied
limb...
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CHAPTER 12
SABBATH CURE AT BETHESDA.
“After these things there was a feast of the Jews; and Jesus went up
to Jerusalem. Now there is in Jerusalem by the sheep gate a pool,
which is called in Hebrew B...
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As the healed man transferred the blame to another, ἠρώτησαν
… περιπάτει. “Who is the man,” rather, “the
fellow?” ὁ ἄνθρωπος used contemptuously. As Grotius says:
“Quaerunt non quod mirentur, sed quod...
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SABBATH WORK THAT PLEASES THE FATHER
John 5:10-18
In the foregoing incident our Lord not only healed the sufferer after
thirty-eight years of deferred hope, but did so on the Sabbath, and
bade him c...
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It was at this time that the conflict between Christ and His enemies,
which culminated in His Cross began. A miracle wrought on the Sabbath
gave rise to this first outbreak. Throughout this chapter we...
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CHAPTER 13
THE POOL OF BETHESDA
John 5:1-47. _“After these things there was a feast of the Jews, and
Jesus went up to Jerusalem.”_ You always find the phraseology in the
Bible, _“Go up to Jerusalem....
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SECOND PART: THE DEVELOPMENT OF UNBELIEF IN ISRAEL. 5:1- 12:50.
UP to this point, decided faith and unbelief have been only
exceptional phenomena; the masses have remained in a state of passive
indif...
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Now there is at Jerusalem by the sheep-market, a pool, which is called
in the Hebrew tongue, Bethesda, having five porches. (3) In these lay
a great multitude of impotent folk, of blind, halt, withere...
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The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
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chapter 5 contrasts the quickening power of Christ, the power and the
right of giving life to the dead, with the powerlessness of legal
ordinances. They required strength in the person that was to pro...
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THEN ASKED THEY HIM,.... Suspecting who had made him whole, and gave
him this order:
WHAT MAN IS THAT WHICH SAID UNTO THEE, TAKE UP THY BED AND WALK? they
take no notice of the cure, being unwilling...
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Then asked they him, What man is that which said unto thee, Take up
thy bed, and walk?
Ver. 12. _What man is he_] Not that made thee whole, but that bade
thee take up thy bed, &c. They dissembled the...
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_Then asked they, What man is that_, &c. Dropping all mention of the
cure, they only fix on what seemed liable to exception. They do not
ask, Who made thee well? but, Who bade thee take up this bed on...
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The objections of the Jews:...
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AGAIN IN JERUSALEM: THE POOL OF BETHESDA
(vs.1-15)
Once more we find the Lord Jesus visiting Jerusalem, and as in Chapter
2:13 the feast is called "the Jews' Passover" rather than the Passover
of Je...
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10-16 Those eased of the punishment of sin, are in danger of returning
to sin, when the terror and restraint are over, unless Divine grace
dries up the fountain. The misery believers are made whole fr...
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The impotent man that was healed seemed to oppose the authority of God
(by virtue of which he believed himself healed) to the authority of
man, which made it unlawful for him on the sabbath day to tak...
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Tertullian Against Praxeas
We believe not the testimony of God in which He testifies to us of His
Son. "He that hath not the Son, hath not life."[437]...
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John 5:12 Then G3767 asked G2065 (G5656) him G846 Who G5101 is G2076
(G5748) Man G444 who G3588 said G2036 (G5631) you G4671 up G142
(G5657) your G4675 bed G2895 and G2532 walk G4043 (G5720)
What -...
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THE HEALING OF THE DISABLED MAN AT THE POOL (JOHN 5:1).
When John recounts an incident in the life of Jesus we must always ask
what it is intended to illustrate, for he always has a purpose in
mind. H...
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With the beginning of this chapter we enter upon the fourth and
leading division of the Gospel, extending to the close of chap. 12.
Its object is to set Jesus forth in the height of His conflict with...
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WHO IS THE MAN?
(Τις εστιν ο ανθρωποσ;). Contemptuous expression,
"Who is the fellow?" They ask about the command to violate the
Sabbath, not about the healing....
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John 5:1. _After this there was a feast of the Jews; and Jesus went up
to Jerusalem._
For he had respect to the Law. As long as the Law lasted, Christ
observed it. Oh, that we were as careful to obey...
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CONTENTS: Healing of the man at the pool of Bethesda. Jesus answers
the Jews. The four-fold witness to Jesus.
CHARACTERS: God, Jesus, infirm man, John the Baptist, Moses.
CONCLUSION: Jesus Christ, t...
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John 5:2. _Now there is at Jerusalem a pool, called Bethesda,_ which
signifies a house of mercy, beneficence, or alms. The pool was situate
at too great a distance from the temple to be a place for wa...
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WHO IS THIS MAN? But the man did not know who Jesus was....
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_After this there was a feast of the Jews_
THE POOL OF BETHESDA, A TYPE OF FAVOURED LOCALITIES IN A RELIGIOUS
COMMUNITY IN WHICH THE HIGHEST MIRACULOUS AID HAS NOT YET APPEARED
The miraculous aid is...
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JOHN—NOTE ON JOHN 5:1 Chapters John 5:1 tell of escalating conflict
between Jesus and the Jewish authorities. As Jesus defends his
ministry, he cites several major witnesses on his behalf.
⇐ ⇔ ⇒ var...
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1-47
CHAPTER 5
_After these things,_ &c. Observe, John here omits many things which
Christ did in Galilee, but which Matthew records from the 4th to the
12th chapter of his Gospel. For what Matthew...
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_EXPLANATORY AND CRITICAL NOTES_
“Up to the present time our Lord has offered Himself to typical
representatives of the whole Jewish race at Jerusalem, in Judæa, in
Samaria, and in Galilee, in such a...
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EXPOSITION
Here commences the second division of the Gospel (John 5:1)
II. THE CONFLICT WITH THE CHOSEN PEOPLE IN JERUSALEM, GALILEE, AND
JERUSALEM, TO THE DEATH SENTENCE RECORDED BY THE SANHEDRIN....
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Shall we turn in our Bibles to the fifth chapter of the gospel of
John.
John has just recorded in the fourth chapter the ministry of Jesus in
the Galilee when He was at the city of Cana and the noblem...
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1 Samuel 14:38; Judges 6:29; Matthew 21:23; Romans 10:2...
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Then. Omit.
What man is he, etc. "See the cunning of malice. They do not say, 'Who
is he that healed thee?' but, 'Who bade thee take up thy bed ?'"
(Grotius, in Trench, " Miracles. ") Take up thy bed...