-
Verse 40. _AND IF ANY MAN WILL SUE THEE AT THE LAW_] Every where our
blessed Lord shows the utmost disapprobation of such litigations as
tended to destroy brotherly kindness and charity. It is evident...
-
AN EYE FOR AN EYE ... - This command is found in Exodus 21:24;
Leviticus 24:20, and Deuteronomy 19:21. In these places it was given
as a rule to regulate the decisions of judges. They were to take eye...
-
5. THE PROCLAMATION OF THE KING CONCERNING HIS KINGDOM. CHAPTER S 5-7
_ 1. The Characteristics of the heirs of the Kingdom.(Matthew 5:1 .)
2. The Confirmation of the Law and its Expansion.(Matthew 5:...
-
RETALIATION (_cf._ Luke 6:29 f.). Like the law of divorce, the law of
the _ius talionis_ (Exodus 21:24 f.*) was more restrictive than
permissive; it limited revenge by fixing an exact compensation for...
-
THE SERMON ON THE MOUNT (Matthew 5:1-48)
As we have already seen, Matthew has a careful pattern in his gospel.
In his story of the baptism of Jesus he shows us Jesus realizing that
the hour has stru...
-
IF ANY MAN, &C.. to him who, wishing to go to law with thee.
WILL. wishing. Greek. _thelo._ See App-102.
COAT. now called the _sulta =_ an outer jacket or tunic, Greek.
_chiton._
CLOKE. The _jibbeh...
-
_coat_ Lit. TUNIC, the under garment. It had sleeves, and reached
below the knees, somewhat like a modern shirt. _cloke_, the upper
garment. A large square woollen robe, resembling the modern Arab
_ab...
-
(_b_)
The law of retaliation, 38–42...
-
VER 38. "YE HAVE HEARD THAT IT HATH BEEN SAID, 'AN EYE FOR AN EYE, AND
A TOOTH FOR A TOOTH:' 39. BUT I SAY UNTO YOU, THAT YE RESIST NOT EVIL:
BUT WHOSOEVER SHALL SMITE THEE ON THY RIGHT CHEEK, TURN TO...
-
_JESUS' TEACHINGS ABOUT RETALIATION AND LOVE MATTHEW 5:38-48:_ Having
the right attitude will cause us to go the second mile. (Matthew
5:38-42) Do anything and everything within your power to show the...
-
ΘΈΛΟΝΤΙ _praes. act. part._ (dat.) от ΘΈΛΩ (G2309)
хотеть, желать. _Dat._ как _indir. obj._
Анаколуф с _part._ является семитской
конструкцией и употребляется как casus
pendens, незавершенное выражени...
-
DISCOURSE: 1307
RETALIATION FORBIDDEN
Matthew 5:38. _Ye have heard that it hath been said, An eye for an
eye, and a tooth for a tooth: but I say unto you, That ye resist not
evil: hut whosoever shall...
-
YE HAVE HEARD, &C.— With respect to men's resisting and revenging
such injuries as are done them, Jesus assured his disciples, that
although, for the preservation of society, Moses had ordained the
ju...
-
C. THE WISE AND GODLY MAN IN RELATION TO THE LAW
5. HIS ATTITUDE TOWARD PERSONAL VINDICATION.
(Parallel: Luke 6:27-31)
TEXT: 5:38-42
38. Ye have heard that it was said, An eye for an eye, and a too...
-
And if any man will sue thee at the law, and take away thy coat, let
him have thy cloke also.
AND IF ANY MAN WILL SUE THEE AT THE LAW, AND TAKE AWAY THY COAT, [
chitoona (G5509)] - the inner garme...
-
22 Gehenna, the valley of the son of Hinnom, just below the city of
Jerusalem, where idolatrous worship was once carried on and where the
city offal was burned, will once more become the incinerator f...
-
THE SERMON ON THE MOUNT
John 5:1 to John 7:29. The Sermon on the Mount: see Luke 6:20. This
sermon is so similar to the sermon reported by St. Luke (Luke 6:20),
that it is best to regard them as ident...
-
MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 5
JESUS TEACHES 5:1–7:29
INTRODUCTION
This is the first of the five main sections that report what Jesus
taught in Matthew’s *gospe...
-
IF ANY MAN WILL SUE THEE AT THE LAW. — The Greek is somewhat
stronger: _If a man will go_ — i.e., _is bent on going_ — _to law
with thee._ The verse presents another aspect of the same temper of
forbe...
-
CHAPTER 7
The Gospel of the Kingdom
("Sermon on the Mount") - Matthew 5:1; Matthew 6:1; Matthew 7:1
IT may seem almost heresy to object to the time-honoured title "Sermon
on the Mount"; yet, so smal...
-
_Fifth illustration_, from the law of compensation....
-
BROTHERLY RELATIONSHIP
Matthew 5:38-48
In mentioning the second mile, our Lord refers to a well-known Eastern
custom of forwarding messages by relays of forced labor. We leave our
homes on a given m...
-
In the three Chapter s beginning here we have the Magna Charta of the
Kingdom. This chapter opens with a great revelation of its supreme
condition. Character is everything. The first word is suggestiv...
-
CHAPTER 16
SERMON ON THE MOUNT
Matthew 5-7, and Luke 6:20-49. A few days ago it was my privilege to
spend two beautiful bright days at the sea of Galilee, sailing over
it, and visiting the places of...
-
Who can read the justice and equity of that strict law, which enjoins
an eye for an eye and a tooth for a tooth, without having his mind
directed to the contemplation of CHRIST as our surety. In hint...
-
God has been pleased, in the separate accounts He has given us of our
Lord Jesus, to display not only His own grace and wisdom, but the
infinite excellency of His Son. It is our wisdom to seek to prof...
-
40._And to him who wishes to enter into a law-suit with thee. _Christ
now glances at another kind of annoyance, and that is, when wicked men
torment us with law-suits. He commands us, even on such an...
-
He then gathers around Him those who were definitively to follow Him
in His ministry and His temptations; and, at His call, to link their
portion and their lot with His, forsaking all beside.
The str...
-
AND IF ANY MAN WILL SUE THEE AT THE LAW,.... Or "will contend with
thee", or as the Syriac renders it, דנדון עמך, "will strive",
or "litigate with thee"; not contest the matter, or try the cause in
an...
-
And if any man will sue thee at the law, and take away thy coat, let
him have _thy_ cloke also.
Ver. 40. _And if any man sue thee at the law and lake away thy coat_]
Rather remit of thy right, and si...
-
_Ye have heard_, &c. Our Lord proceeds to enforce such meekness and
love toward their enemies, on those who are persecuted for
righteousness' sake, as were utterly unknown to the scribes and
Pharisees...
-
COAT-CLOAK; the coat among the Jews was an inner garment, called a
tunic, extending from the neck to the knee. Over this was a cloak or
mantle, which was a large, loose garment, and when they travelle...
-
Christ brings out this fact by a few examples:...
-
From every direction He attracted followers, Galilee mentioned first,
but also Decapolis beyond the sea of Galilee, Jerusalem and Judea, and
east of Jordan. No doubt their motives for following Him we...
-
38-42 The plain instruction is, Suffer any injury that can be borne,
for the sake of peace, committing your concerns to the Lord's keeping.
And the sum of all is, that Christians must avoid disputing...
-
-
Clement of Alexandria The Instructor Book III " And He says: "If any
one strike thee on the one cheek, turn to him the other also; and if
any one take away thy coat, hinder him not from taking thy clo...
-
Matthew 5:40 G2532 wants G2309 (G5723) sue G2919 (G5683) you G4671 and
G2532 away G2983 (G5629) your G4675 tunic G5509 let G863 him G846 have
G863 (G5628) cloak G2440 also G2532
Cloak - PtC H35072; H3...
-
FIVE FULLER APPLICATIONS OF THE LAW (5:21-43).
In order to bring home what His disciples' approach to the Law should
be Jesus selects five pivotal aspects of the Law, and expands on them
and explains...
-
GENERAL CHARACTER. The magna charta of Christ's Kingdom: the unfolding
of His righteousness; the sublimest code of morals ever proclaimed on
earth; the counterpart of the legislation on Mount Sinai; C...
-
THY COAT... THY CLOKE ALSO
(τον χιτωνα σου κα το ιματιον). The "coat" is
really a sort of shirt or undergarment and would be demanded at law. A
robber would seize first the outer garment or cloke ...
-
Matthew 5:38
I. The principle of the Mosaic law and it is a principle of no little
importance in its own place is that there should be as far as possible
a just proportion between the offence and the...
-
Matthew 5:17. _Think not that I am came to destroy the law, or the
prophets: I am not come to destroy, but to fulfill._
The life, work, and words of Christ are not an emendation of the Old
Testament,...
-
CONTENTS: Sermon on the mount. Beatitudes. Believer as salt and light.
Christ's relation to the law. Divorce.
CHARACTERS: God, Jesus.
CONCLUSION: The relationship of a child of God will be manifeste...
-
Matthew 5:1. _Seeing the multitudes,_ assembled from six provinces to
see and to hear the great, the promised prophet, who had opened his
ministry with glorious miracles. But our Saviour looked upon t...
-
AND IF SOMEONE TAKES YOU TO COURT. A creditor could not take your coat
(Exodus 20:26), but let him take it also, and avoid the lawsuit. All
this come under Jesus' statement: _"Do not take revenge._...
-
MATTHEW—NOTE ON MATTHEW 5:21 YOU HAVE HEARD THAT IT WAS SAID (vv.
Matthew 5:21, Matthew 5:27, etc.). Jesus does not correct the OT (see
note on v. 43); rather, he corrects common misunderstandings of...
-
CHAPTER 5
_Went up into a mountain._ Let us inquire what mountain this was?
"Some simple brethren," says S. Jerome, "think that Christ taught the
Beatitudes, and the things which follow, on the mount...
-
_CRITICAL NOTES_
GENERAL REMARKS ON THE SERMON ON THE MOUNT
_The aim and contents of the_ “_Sermon_.”—No mere sermon is
this, only distinguished from others of its class by its reach and
sweep and po...
-
EXPOSITION
MATTHEW 5:1
AND SEEING THE MULTITUDES; _i.e. _those spoken of in Matthew
4:25—the multitudes who were at that point of time following him. HE
WENT UP. From the lower ground by the lake. I...
-
Tonight we have the Sermon on the Mount, what a fantastic portion of
scripture. Matthew five,
And seeing the multitudes, he went up into a mountain: and when he has
sat down, his disciples came unto...
-
1 Corinthians 6:7; Luke 6:29...
-
Coat, cloke [χ ι τ ω ν α, ι υ α τ ι ο ν]. The former, the
shirt - like under - garment or tunic; the latter, the mantle, or
ampler over - garment, which served as a covering for the night, and
therefo...
-
THE SERMON ON THE MOUNT
Matthew 5:1
INTRODUCTORY WORDS
1. The key to the Sermon on the Mount is found in Matthew 4:23 :
"preaching the Gospel of the Kingdom."
Before the Lord sat a great crowd of...
-
Where the damage is not great, choose rather to suffer it, though
possibly it may on that account be repeated, than to demand an eye for
an eye, to enter into a rigorous prosecution of the offender. T...