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Verse Psalms 109:10. _LET HIS CHILDREN - BEG_] The father having lost
his _office_, the children must necessarily be destitute; and this is
the hardest lot to which any can become subject, after havin...
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LET HIS CHILDREN BE CONTINUALLY VAGABONDS, AND BEG - Let them
continually wander about with no home - no fixed habitation. Let them
be compelled to ask their daily food at the hand of charity. Here we...
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PSALM 109-113
Psalms 109 Christ in Humiliation
_ 1. Despised and rejected (Psalms 109:1)_
2. The rejectors and their fate (Psalms 109:6)
3. The Christ in His sorrow (Psalms 109:21)
The five Psalms...
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CIX. A PSALM OF CURSING. This Ps. is further than anything else in the
whole Psalter from the spirit of Christianity. It falls into three
parts: Psalms 109:1. The Psalmist's distress in persecution; P...
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VAGABONDS. wanderers.
SEEK THEIR BREAD ALSO OUT. Septuagint and Vulg, read "driven out"....
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LET THEM SEEK THEIR BREAD— _Let them be driven from their ruinous
habitations._ Green....
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PSALMS 109
DESCRIPTIVE TITLE
David, Rehearsing how His Enemies have Cursed him, Refers his Cause to
Jehovah.
ANALYSIS
Stanza I., Psalms 109:1-5, The Psalmist Entreats Jehovah to speak up
for him ag...
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Let his children be continually vagabonds, and beg: let them seek
their bread also out of their desolate places.
LET HIS CHILDREN BE CONTINUALLY VAGABONDS - (Psalms 59:11; Psalms
59:15.)
AND BEG...
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109:10 places; (g-18) Or 'ruins.' so Psalms 102:6 . 'waste,' Leviticus
26:31 ,Leviticus 26:33 ....
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The strongest of the imprecatory Pss. (see Intro.). Probably it is
just to regard the Psalmist as speaking in the name of the whole
nation, vexed and harried by foreign enemies, e.g. Antiochus
Epiphan...
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Psalms 107:150
_GORDON CHURCHYARD_
A MAN WITH TROUBLE
PSALMS 109
JESUS SAID, "YOU WILL BE HAPPY WHEN PEOPLE ARE NOT KIND TO YOU AND DO
BAD THINGS TO YOU. YOU WILL BE HAPPY BECAUSE YOU LOVE ME, EVE...
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BE CONTINUALLY VAGABONDS. — “Wander and wander about” would
better reproduce the original.
DESOLATE PLACES. — Rather, _ruins._ They are imagined creeping out
of the ruins of their homes to beg. But t...
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וְ נֹ֤ועַ יָנ֣וּעוּ בָנָ֣יו וְ
שִׁאֵ֑לוּ וְ֝ דָרְשׁ֗וּ מֵ
חָרְבֹותֵיהֶֽם׃...
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Psalms 109:1
THIS is the last and the most terrible of the imprecatory psalms. Its
central portion (Psalms 109:6) consists of a series of wishes,
addressed to God, for the heaping of all miseries on t...
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THE PERSECUTOR OF THE NEEDY
Psalms 109:1
This psalm is like a patch of the Sahara amid a smiling Eden. But,
terrible as the words are, remember that they were written by the man
who, on two occasion...
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This is a psalm full of interest. The singer is in a place of terrible
suffering due to the implacable hostility of his foes. The passage
containing the imprecations (vv. Psa 109:6-19) contains the si...
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All these awful predictions, let the Reader remember, are spoken of a
particular person, and that person, we have seen, is Judas. But that
the Judas's of every age and generation are equally implicate...
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Psalms 109. It is certain that this psalm applies to Judas; but we
shall see, in reading it, that we cannot apply all of it exclusively
to him. And this is a help to us, to understand the way in which...
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LET HIS CHILDREN BE CONTINUALLY VAGABONDS, AND BEG,.... Wander from
place to place, begging their bread: this is denied of the children of
good men in David's time, Psalms 37:25 yet was threatened to...
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Let his children be continually vagabonds, and beg: let them seek
[their bread] also out of their desolate places.
Ver. 10. _Let his children be continually vagabonds_] Let them
wandering wander, as...
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_Let his children be_ Hebrew, יהיו בניו _jihju banaiv, his
children shall be fatherless_ Namely, while they are but children, and
so are unable to provide for themselves; _and his wife a widow_ Made a...
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LAMENT OF THE RIGHTEOUS AGAINST TRAITORS AND ENEMIES.
To the chief musician, for use in the liturgical part of worship, a
psalm of David, in which he indeed may have reference to conditions of
his ow...
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21-31 The psalmist takes God's comforts to himself, but in a very
humble manner. He was troubled in mind. His body was wasted, and
almost worn away. But it is better to have leanness in the body, whil...
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VAGABONDS; having no certain place of abode; which is a grievous curse
in itself, GENESIS 4:12,14 ISA 16:2. AND BEG: this increaseth their
misery. DESOLATE PLACES; into which they are fled for fear an...
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Psalms 109:10 children H1121 continually H5128 (H8800) vagabonds H5128
(H8799) beg H7592 (H8765) seek H1875 (H8804) places H2723
Psalms 37:25; Genesis 4:12-14; 2 Samuel 3:29;...
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CONTENTS: Complaint of the malice of enemies and appeal to the
righteous God for judgment.
CHARACTERS: God, David, Satan.
CONCLUSION: When enemies are spiteful and malicious, it is the
unspeakable c...
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Psalms 109:6. _Set thou a wicked man over him._ This cannot apply to
Ahithophel; he was already his own executioner. _Let Satan,_ that is,
an adversary, stand at his right hand, to accuse him, as Doëg...
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_Hold not Thy peace, O God of my praise._
A SONG OF IMPRECATION
I. The misdeeds of the wicked (Psalms 109:1).
II. The imprecation of wrath (verses 6-20).
III. The cry for mercy (Psalms 109:21). “T...
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PSALM PSALM—NOTE ON PSALMS 109:1. This is an individual lament. A
faithful Israelite is being attacked in return for the good he has
done to his attackers (vv. Psalms 109:1). He prays that his accuser...
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INTRODUCTION
“This,” says Perowne, “is the last of the Psalms of imprecation,
and completes the terrible climax. In the awfulness of its anathemas,
the Psalm surpasses everything of the kind in the O...
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EXPOSITION
THE title of this psalm—"To the chief musician, a psalm of
David"—is thought to be not inappropriate. We may have here David's
own appeal to God against his persecutors, and especially agai...
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Psa 109:1-31 makes me glad that I'm not an enemy of David. For this is
one of those psalms where he really takes off again against his
enemies, and I mean he goes after them with tongs.
Hold not thy...
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2 Kings 5:27; 2 Samuel 3:29; Genesis 4:12; Isaiah 16:2; Job 24:8; Job
30:3; Psalms 37:25...
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Desolate places — Into which they are fled for fear and shame....