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Verse Psalms 51:6. _BEHOLD, THOU DESIREST TRUTH_] I am the very
reverse of what I should be. _Thou desirest truth in the heart_; but
in me there is nothing but sin and falsity.
_THOU SHALT MAKE ME TO...
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BEHOLD, THOU DESIREST TRUTH IN THE INWARD PARTS - The word rendered
“desirest,” means to have pleasure in; to delight in; and the idea
is that this only is agreeable to God, or this only accords with...
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Psalms 51
The Confession
_ 1. Conviction and prayer for forgiveness (Psalms 51:1)_
2. Prayer for cleansing and restoration (Psalms 51:9)
3. Blood guiltiness acknowledged (Psalms 51:14)
4. Prayer...
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LI. A PENITENTIAL PSALM.
Psalms 51:1. Prayer for pardon and inward renewal.
Psalms 51:13. A promise to proclaim God's mercy and bring sinners back
to Him.
Psalms 51:18 f. Prayer for the restoration...
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IN THE INWARD PARTS. More than the external acts. Hebrew. _tuchoth._
Only here and Job 38:36.
MAKE ME, &C. See note on Job 28:28. We need this _making,_ for this
wisdom is from above. Compare 2 Timot...
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He has inherited a sinful nature; and yet, so he is confident, God can
and will make it conform to His desire. The emphatic -Behold!" marks
the beginning of a new stanza....
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DISCOURSE: 588
THE IMPORTANCE OF INWARD INTEGRITY
Psalms 51:6. _Behold, thou desirest truth in the inward parts; and in
the hidden part thou shalt make me to know wisdom._
MANKIND at large are chiefl...
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BEHOLD, THOU DESIREST TRUTH, &C.— The common interpretation here is,
that David makes mention of God's loving sincerity, in the _inward
parts, i.e._ the mind and spirit, by way of aggravating his own...
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PSALMS 51
DESCRIPTIVE TITLE
The Prayer of a Penitent.
ANALYSIS
Stanza I, Psalms 51:1-4., Petitions for Pardon and Cleansing sustained
by Confessions, Condemning Self and Vindicating God. Stanza II....
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_BEHOLD, THOU DESIREST TRUTH IN THE INWARD PARTS: AND IN THE HIDDEN
PART THOU SHALT MAKE ME TO KNOW WISDOM._
Behold. The repetition of exclamation (cf. Psalms 51:5) implies the
close connection of Ps...
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51:6 have (a-4) Lit. 'desirest,' 'takest delight in.'...
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Title.—(RV) 'For the Chief Musician. A Psalm of David: when Nathan
the prophet' came unto him, after he had gone in to Bathsheba.' It is
impossible not to feel the general appropriateness of this Ps....
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PSALMS 42:72
_GORDON CHURCHYARD_
Words in boxes are from the Bible.
Words marked with a *star are described in the word list at the end.
The translated Bible text has yet to go through Advanced Che...
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TRUTH. — Or, _faithfulness._
INWARD PARTS. — The Hebrew word is found only once besides (Job
38:36), where it is in parallelism with “heart.”
The sincerity and true self-discernment which God requir...
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_[Psalms 51:8]_ הֵן ־אֱ֭מֶת חָפַ֣צְתָּ בַ †
טֻּחֹ֑ות וּ֝ בְ סָתֻ֗ם חָכְמָ֥ה
תֹודִיעֵֽנִי׃...
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Psalms 51:1
THE main grounds on which the Davidic authorship of this psalm is
denied are four. First, it is alleged that its conceptions of sin and
penitence are in advance of his stage of religious d...
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THE PRAYER OF THE CONTRITE HEART
Psalms 51:1
This psalm is a ladder which climbs from the horrible pit, with its
miry clay, into the heights of sunny joy, where the song breaks from
the forgiven pen...
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This is the first of a number of psalms (eighteen) to which titles are
prefaced which connect them with David, eight out of the number having
historic references. There is a remarkable fitness in ever...
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Behold, thou (f) desirest truth in the inward parts: and in the hidden
[part] thou shalt make me to know wisdom.
(f) He confesses that God who loves pureness of heart, may justly
destroy man, who by...
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_Ruin. Septuagint Greek: katapontismou, "drowning," or to make the
innocent suffer "shipwreck."_...
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He here goes back to the source of all sin, in original depravity!
What hyssop shall purge this away, what washing of water will make
this clean? Oh! how blessed is it do behold Christ, whose blood al...
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6._Behold, thou hast desired truth, etc. _This verse confirms the
remark which we already made, that David was far from seeking to
invent an apology for his sin, when he traced it back to the period o...
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Psalms 51 is the true remnant's confession. They have fully entered
into the mind of God (see Psalms 51:16). There is true and complete
humiliation for sin before God, yet confidence in Him. He is loo...
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BEHOLD, THOU DESIREST TRUTH IN THE INWARD PARTS,.... With delight and
pleasure, as the word d signifies: meaning either Christ, the truth
and the life, formed and dwelling in the hearts of his people;...
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Behold, thou desirest truth in the inward parts: and in the hidden
[part] thou shalt make me to know wisdom.
Ver. 6. _Behold, thou desirest truth in the inward parts_] _Quam tamen
mihi defuisse res i...
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_Behold, thou desirest_ Hebrew, חפצת, _chaphatzta, delightest in,
willest_, or _requirest, truth in the inward parts_ Uprightness of
heart, which seems to be here opposed to that iniquity mentioned in...
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DAVID'S PENITENTIAL PRAYER.
To the chief musician, for public performance, as an open confession
of David's sin before the whole congregation, showing that his
repentance was of the right kind, a psal...
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1-6 David, being convinced of his sin, poured out his soul to God in
prayer for mercy and grace. Whither should backsliding children
return, but to the Lord their God, who alone can heal them? he dre...
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THOU DESIREST; or, _delightest in_; or, _requirest_; Heb. _willest.
Truth_ either,
1. Sincerity in confessing my sins; which therefore I have now
acknowledged, though hitherto I have practised much f...
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Psalms 51:6 desire H2654 (H8804) truth H571 parts H2910 hidden H5640
(H8803) know H3045 (H8686) wisdom H2451
Behold - Psalms 26:2, Psalms 125:4; Genesis 20:5-6; 2 Kings 20:3;...
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DAVID FREELY AND OPENLY ADMITS HIS TOTAL SINFULNESS AND GUILT (PSALMS
51:3).
David tells God that he now knows the truth about himself. He no
longer dismisses what he has done as unimportant because...
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Psalms 51
David, in the opening of this Psalm, appeals for mercy. No penitent
man ever approached God on the side of His justice. The Pharisee,
indeed, appeals to righteousness; but the publican appe...
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This is a portion of Scripture, which can never be read too often. If
any among us have never found mercy, let them use this Psalm as their
own personal prayer; while those who have found mercy can re...
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CONTENTS: The penitential prayer of David.
CHARACTERS: God, David.
CONCLUSION: All the believer's wrong doing comes to a climax at the
foot of the throne, being violation of God's law. While the pen...
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The title of this psalm, supported by the whole weight of rabbinical
authority, and by the LXX, refers it to the repentance and recovery of
David, “when Nathan the prophet came unto him, after he had...
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_Have mercy upon me, O God, according to Thy lovingkindness._
THE FIFTY-FIRST PSALM
A darker guilt you will scarcely find--kingly power abused--worst
passions yielded to. Yet this psalm breathes fro...
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PSALM PSALM—NOTE ON PSALMS 51:1. This is probably the best known of
the “Penitential Psalms” (Psalms 6:1; Psalms 25:1; Psalms 32:1;
Psalms 38:1; Psalms 51:1; Psalms 130:1;...
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INTRODUCTION
THE superscription informs us both as to the author of the psalm, and
the occasion of its composition. “To the Chief Musician, a Psalm of
David, when Nathan the prophet came unto him, af...
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EXPOSITION
THIS is the first of a series of fifteen psalms assigned by their
titles to David, and mostly attached to special circumstances in his
life, which are said to have furnished the occasions f...
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Shall we turn now in our Bibles to Psalms 51:1-19.
David is surely one of the most outstanding characters of the Old
Testament. He was greatly hated and greatly loved. He had the capacity
to inspire t...
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1 Chronicles 29:17; 1 Peter 3:4; 1 Samuel 16:7; 2 Chronicles 31:20; 2
Chronicles 31:21; 2 Corinthians 1:12; 2 Kings 20:3; Genesis 20:5;
Genesis 20:6;...
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A PENITENT'S PRAYER
Psalms 51:1
INTRODUCTORY WORDS
We will set forth, by way of introduction, the story of David's sin
and of how he was reproved by Nathan, the Prophet. We may also
emphasize how D...
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Truth — Uprightness of heart; and this may be added; as an
aggravation of the sinfulness of original corruption, because it is
contrary to the holy nature and will of God, which requires rectitude
of...