-
ROMANS 3:25 dia. @th/j# pi,stewj {C}
On the one hand, the article may have been added by copyists who
wished to point back to dia. pi,stewj VIhsou/ Cristou/ in ver. Romans
3:22. On the other hand, la...
-
Verse 25. _WHOM GOD HATH SET FORTH_] Appointed and published to be a
_propitiation_, ιλαστηριον, the _mercy-seat_, or _place_ of
atonement; because the blood of the sacrifice was sprinkled on and
befo...
-
WHOM GOD HATH SET FORTH - Margin, “Fore-ordained”
(προέθετο proetheto). The word properly means, “to place
in public view;” to exhibit in a conspicuous situation, as goods are
exhibited or exposed fo...
-
3. THE RIGHTEOUSNESS OF GOD REVEALED.
Justification, what it is and what it Includes. Chapter 3:21-5:11.
CHAPTER 3:21-31
_ 1. The Righteousness of God Manifested. (Romans 3:21 .)_
2. Just and Just...
-
A new chapter opens in human history the achievement of REDEMPTION IN
CHRIST JESUS.
Romans 3:21. In the desperation to which man's sin, brought home to
him by the Law, has reduced him, a manifestatio...
-
GOD'S FIDELITY AND MAN'S INFIDELITY (Romans 3:1-8)...
-
HATH. Omit.
SET FORTH. foreordained (margin) Greek. _protithemi._ See Romans 1:13.
TO BE. as.
PROPITIATION. Greek. _hilasterion._ Only here and Hebrews 9:5. The
word comes to us from the Septuagint...
-
_hath set forth_ Lit. DID SET FORTH; the aorist (see on Romans 3:23).
The Gr. verb bears also the derived meaning "to purpose, design," (so
Ephesians 1:9), which would not be unsuitable here. But the...
-
The failure of Jew and Gentile alike is met by the new dispensation of
the Gospel, with the condition it demands of man, faith. The argument
having explained ‘the revelation of wrath,’ returns to the...
-
ΠΡΟΈΘΕΤΟ _aor. ind. med. (dep.) от_ ΠΡΟΤΊΘΗΜΙ
(G4388) ставить перед; _med._ намереваться,
планировать или строить замыслы
открыто (SH).
ΊΛΑΣΤΉΡΙΟΝ (G2435) то, что искупает или
примиряет, средство иск...
-
DISCOURSE: 1833
THE JUSTICE OF GOD IN JUSTIFYING SINNERS
Romans 3:24. _Being justified freely by his grace, through the
redemption that is in Christ Jesus: whom God hath set forth to be a
propitiatio...
-
WHOM GOD HATH SET FORTH, &C.— See the note on Exodus 25:17. The
Alexandrian copy omits the words δια πιστεως _by faith,_
which seems conformable to the sense of the Apostle here. He says that
God hath...
-
_TEXT_
Romans 3:21-26. But now apart from the law a righteousness of God hath
been manifested, being witnessed by the law and the prophets; Romans
3:22 even the righteousness of God through faith in J...
-
Whom God hath set forth to be a propitiation through faith in his
blood, to declare his righteousness for the remission of sins that are
past, through the forbearance of God;
WHOM GOD HATH SET FORT...
-
_THE CONDUCT OF MANKIND_
19 The passages from the Psalms might be turned by the Jews to apply
to the nations. But the apostle rightly insists that what is written
in the law is binding upon those und...
-
3:25 mercy-seat, (q-7) I do not think this word can be used for '[a]
propitiatory [sacrifice]' or 'propitiation;' it certainly is not the
habitual use in the LXX; and we have the two parts of the work...
-
THE NEW WAY OF ACCEPTANCE WITH GOD
In Romans 1:2 St. Paul has shown that both Gentile and Jew have sinned
wilfully, and are under God's condemnation. He now digresses to Jewish
objections against the...
-
PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 3
SOME *JEWISH PROTESTS AGAINST PAUL’S THOUGHTS 3:1-8
V1 Someone might ask whether the *Jews received any real advantag...
-
(21-26) This then introduces the solemn enunciation, repeated more
fully from Romans 1:16, of the great subject of the Epistle, the
declaration of that new scheme by which, through Christ, God had
rem...
-
CHAPTER 9
THE ONE WAY OF DIVINE ACCEPTANCE
Romans 3:21
So then "there is silence" upon earth, that man may hear the "still,
small voice," "the sound of stillness," 1 Kings 19:12 from the
heavens. "T...
-
The universal need of a Gospel has now been demonstrated, and the
Apostle proceeds with his exposition of this Gospel itself. It brings
what all men need, a righteousness of God (see on Romans 1:17);...
-
ALL FREELY JUSTIFIED BY GRACE
Romans 3:21
From the universal need the Apostle turns to the all-sufficient
remedy. The Law and the Prophets hinted dimly at justification by
faith, but did not unveil...
-
Paul here turned to a brief discussion of certain objections. First,
"What advantage, then, hath the Jew?" He replied, "Much, every way."
He then mentioned only one, which he spoke of as being "first...
-
(10) Whom God hath set forth [to be] a propitiation through faith in
his (x) blood, to declare his righteousness for the remission of sins
that (y) are past, through the (z) forbearance of God;
(10)...
-
[BIBLIOGRAPHY]
Quem proposuit Deus propitiationem, _Greek: ilasterion. Some read
propitiatorium, as I find it in the Council of Trent, Session 6. cap.
ii._...
-
EIGHTH PASSAGE (3:21-26). THE FACT BY WHICH JUSTIFICATION BY FAITH IS
ACQUIRED FOR US.
We have already proved that Romans 3:21 is directly connected in sense
with Romans 1:17 (see p. 99). In the inter...
-
But now the righteousness of God without the law is manifested, being
witnessed by the law and the prophets; (22) Even the righteousness of
God which is by faith of Jesus Christ unto all and upon all...
-
The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
-
25._Whom God hath set forth, etc. _The Greek verb,
προτίθεναι, means sometimes to determine beforehand, and
sometimes to set forth. If the first meaning be taken, Paul refers to
the gratuitous mercy o...
-
Having established the great truth that God required real moral
goodness, he considers the position of the Jews. Could they not plead
special divine favour? Was there no advantage in Judaism? Surely t...
-
WHOM GOD HAD SET FORTH TO BE A PROPITIATION,.... Redemption by Christ
is here further explained, by his being "a propitiation": which word
may design either Christ the propitiator, the author of peace...
-
Whom God hath set forth _to be_ a propitiation through faith in his
blood, to declare his righteousness for the remission of sins that are
past, through the forbearance of God;
Ver. 25. _To be a prop...
-
Rom. 3:25, 26. "Whom God hath set forth to be a propitiation through
faith in His blood, to declare His righteousness for the remission of
sins that are past, through the forbearance of God; to declar...
-
_Whom God hath set forth_ Before angels and men: hath in his infinite
mercy exhibited to us in the gospel, _to be a propitiation_ Greek,
ιλαστηριον, _a propitiatory_, or mercy-seat, where mercy may
be...
-
SET FORTH; exhibited.
PROPITIATION; propitiatory sacrifice.
THROUGH FAITH IN HIS BLOOD; that the propitiatory sacrifice of Christ
may benefit a man, he must appropriate it to himself through faith i...
-
JUSTIFICATION BY FAITH.
The righteousness of God revealed:...
-
WHAT ADVANTAGE HAS THE JEW?
Since God requires subjection _of heart_ from the Jew, and at the same
time honors a like subjection of heart in the Gentiles, the question
arises, "What advantage then hat...
-
ROMANS 3:21-31
1. How can one be justified by faith?
a. Justification by faith as related to the law
i. Was justification tied to the law?
1. Apart from the law 21
2. Apart from works of the law...
-
SET FORTH:
Or, foreordained
REMISSION:
Or, passing over...
-
WHOM GOD SET FORTH TO BE. PROPITIATION, THROUGH FAITH, IN HIS BLOOD,
TO SHOW HIS RIGHTEOUSNESS BECAUSE OF THE PASSING OVER OF THE SINS DONE
AFORETIME, IN THE FORBEARANCE OF GOD;
'Set forth' -publicl...
-
21-26 Must guilty man remain under wrath? Is the wound for ever
incurable? No; blessed be God, there is another way laid open for us.
This is the righteousness of God; righteousness of his ordaining,...
-
WHOM GOD HATH SET FORTH; i.e. God the Father hath proposed this JESUS,
in the eternal counsel, and covenant of redemption, EPHESIANS 1:9 1
PETER 1:20,21; or in the types and shadows of the old taberna...
-
whom God set forth to be a propitiation, through faith, in his blood,
to show his righteousness because of the passing over of the sins done
aforetime, in the forbearance of God;...
-
Origen Commentary on John Book I
And so one might venture to say that wisdom is anterior to all the
thoughts that are expressed in the titles of the first-born of every
creature. Now God is altogethe...
-
Romans 3:25 whom G3739 God G2316 forth G4388 (G5639) propitiation
G2435 by G1722 His G846 blood G129 through G1223 faith G4102 to G1519
demonstrate G1732 His G846 righteousness G1343 because G1223 in...
-
GOD HAS PROVIDED A WAY BY WHICH MEN CAN BE ACCOUNTED AS IN THE RIGHT
BEFORE GOD (3:21-4:25).
Paul has spent a considerable time, from Romans 1:18 onwards, in
demonstrating that all are under sin (weig...
-
1. RIGHTEOUSNESS FROM GOD IS TO ALL, JEW AND GENTILE, BY FAITH.
The section opens (Romans 3:21) with the statement of the theme of
this division, as contrasted with Romans 3:20; Romans 3:22-26 set
fo...
-
SET FORTH
(προεθετο). Second aorist middle indicative. See on Romans
1:13 for this word. Also in Ephesians 1:9, but nowhere else in N.T.
God set before himself (purposed) and did it publicly before...
-
PROPITIATION
Literally, a propitiatory sacrifice, through faith by his blood;
(Greek, "hilastērion", "place of propitiation"). The word occurs, (1
John 2:2); (1 John 4:10) as the translation of the...
-
Romans 3:21
Paul's Evangel.
The history of God's relations with human sin breaks into two before
Christ, and after Christ. The death of Christ, which marks the point
of division, is at the same time...
-
Romans 3:1. _What advantage then hath the Jew? Or what profit is there
of circumcision?_
If, after all, both Jew and Gentiles were under sin, what advantage
had the Jew by the covenant under which he...
-
CONTENTS: The common guilt of both Jew and Gentile. Justification by
faith, not by the law.
CHARACTERS: God, Jesus.
CONCLUSION: The sum of all sin is coming short of the glory of God for
which we we...
-
The first part of this chapter, as far as the twentieth verse, belongs
to the two preseding Chapter s, and confirms, by the words of David,
the deplorable state of fallen man.
Romans 3:1. _What advan...
-
GOD OFFERED HIM. Blood is often the symbol of death, and it is by the
death of Christ the totality of his sacrifice that he is the _means_
[propitiation = means] by which sins are forgiven. Christ die...
-
_But now the righteousness of God without the law is manifested._
THE RIGHTEOUSNESS OF GOD IS
I. Prepared by God. Devised; approved; conferred by Him.
II. Attested by the law and the prophets.
III...
-
ROMANS—NOTE ON ROMANS 3:21 The Saving Righteousness of God. Paul now
explains that people can have a right standing with God only through
faith in the atoning work of Jesus on the cross.
⇐ ⇔ ⇒ var im...
-
_CRITICAL NOTES_
Romans 3:22. BY FAITH OF JESUS CHRIST UNTO ALL AND UPON ALL THEM THAT
BELIEVE.—Faith apprehends and appropriates a personal mediator. THE
RIGHTEOUSNESS OF GOD.—Our participation by f...
-
EXPOSITION
ROMANS 3:1
(2) _Certain objections with regard to the Jews suggested and met.
_In_ _this passage, before proceeding with his argument, the apostle
meets certain objections that might be ma...
-
Shall we turn in our Bibles now to Romans 3.
Paul has just told the Jews that having the law does not justify a
person. It is the keeping of the law that justifies one. That
uncircumcision really has...
-
1 John 1:10; 1 John 2:2; 1 John 4:10; 1 Peter 1:18; 1 Timothy 1:15;
Acts 13:38; Acts 13:39; Acts 15:18; Acts 17:30; Acts 2:23;...
-
Set forth [π ρ ο ε θ ε τ ο]. Publicly, openly [π ρ ο];
correlated with to declare. He brought Him forth and put Him before
the public. Bengel, "placed before the eyes of all;" unlike the ark of
the co...
-
SIN AND SALVATION
Romans 3:9
INTRODUCTORY WORDS
The Word of God never belittles sin. Sin, to God, is heinous. It is
black, without one ray of white. Sin to God is exceeding sinful. There
is nothing...
-
Whom God hath set forth — Before angels and men. A propitiation —
To appease an offended God. But if, as some teach, God never was
offended, there was no need of this propitiation. And, if so, Christ...