"I charged you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please."
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Verse Song of Solomon 2:7. _I CHARGE YOU - BY THE ROES_] This was
probably some rustic mode of adjuration. The verses themselves require
little comment.
With this verse the _first night_ of the _firs...
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The bride’s answer: “As the ‘tappuach’ with its fragrant fruit
excels the barren trees of the wild wood, so my beloved his associates
and friends etc.” תפוח _tappûach_ may in early Hebrew have
been a...
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CHAPTER 2
The voice of the bride is heard again in the opening verses of this
chapter; some understand it as meaning the Messiah speaking of Himself
as the Rose and the Lily of the valley, but it is r...
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MUTUAL PRAISE AND PRAISE OF LOVE. The bride sets herself forth as the
Rose (_meadow saffron_ or _crocus_) of Sharon (or _the plain_) and the
Lily (_scarlet anemone?_) of the valley. To this the lover...
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I CHARGE. I adjure. you. This and the verbs here are Masculine. It is
not uncommon to find this: but when we do, we find true feminity has
been lost.
ROES. gazelles.
STIR NOT UP. excite not. Hebrew....
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Song of Solomon 1:9 Chap. Song of Solomon 2:7. A King's Love despised
In this scene Solomon presses his love upon the Shulammite for the
first time; but in reply to his endeavours to win her she alwa...
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I CHARGE YOU, &C.— This is a rural form of adjuring: the bride
intreats her virgin companions by those creatures in which they may be
supposed to have taken frequent pleasure; but we must never forget...
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TEXT 1:152:6
c.
Description of a conversation between the Shepherd and the
Shepherdess, Song of Solomon 1:15 to Song of Solomon 2:6.
_Dialogue: Shepherd, Song of Solomon 1:15_
15. Behold, thou art...
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I charge you, O ye daughters of Jerusalem, by the roes, and by the
hinds of the field, that ye stir not up, nor awake my love, till he
please.
I CHARGE YOU ... STIR NOT UP ... MY LOVE. Not an oath...
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2:7 charge (c-2) Or 'adjure,' and so chs. 3.5; 5.8,9; 8.4. please.
(d-28) Lit. 'nor awaken love till it please.' so chs. 3.5 and 8.4....
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THE ARDENT AFFECTION OF THE LOVERS
2-7. Songs of the bride: her enquiry and his answers....
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ROES. — Heb., _tsebi, tsebiyah_; undoubtedly the _ghazal_ of the
Arabs; the _gazelle._ (See 1 Chronicles 12:8.)
HINDS. — Heb., _ayyalah._ (See Genesis 49:21.) The LXX. strangely
read, _by the powers...
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הִשְׁבַּ֨עְתִּי אֶתְכֶ֜ם בְּנֹ֤ות
יְרוּשָׁלִַ֨ם֙ בִּ צְבָאֹ֔ות אֹ֖ו בְּ
אַיְלֹ֣ות הַ שָּׂדֶ֑ה אִם ־תָּעִ֧ירוּ
׀ וְֽ
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TRUE LOVE TESTED SONG OF SOLOMON 1:1; Song of Solomon 2:1; Song of
Solomon 3:1; Song of Solomon 4:1; Song of Solomon 5:1
THE poem opens with a scene in Solomon's palace. A country maiden has
just been...
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No Book has been provocative of more controversy than this. The
question at issue is as to its place and value in Holy Scripture.
While there are different varieties of each, the interpretations may
b...
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(c) I charge you, O ye daughters of Jerusalem, by the roes, and by the
hinds of the field, that ye stir not, nor awake [my] love, till he
please.
(c) Christ charges them who have to do in the Church...
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_I. Christ permits not his Church to be persecuted, till she be able
to bear it. (Worthington) --- Roes. Septuagint, "armies and power;"
the angels and apostles, who have spread the gospel through the...
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I charge you, O ye daughters of Jerusalem, by the roes, and by the
hinds of the field, that ye stir not up, nor awake my love, till he
please.
It appears from what is said in this verse, that the chur...
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The first six Verses (omitting the second) of chapter 2 (Song of
Solomon 2:1; Song of Solomon 2:3-6) appear to me to be the voice of
the bride. They have been differently understood, but (I think)
wro...
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I CHARGE YOU, O YE DAUGHTERS OF JERUSALEM,.... Of whom, see Song of
Solomon 1:5. There is some difficulty in these words, whether they are
spoken by the church, or by Christ: according to our version,...
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I charge you, O ye daughters of Jerusalem, by the roes, and by the
hinds of the field, that ye stir not up, nor awake [my] love, till he
please.
Ver. 7. _I charge you, O ye daughters of Jerusalem._]...
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Song 2:7. "I charge you, O ye daughters of Jerusalem, by the roes, and
by the hinds of the field, that ye stir not up nor awake my love till
he please." In the 2d verse of this chapter is represented...
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_I charge you_ This is spoken by the bride. _By the roes_ By the
example of those creatures, which are pleasant and loving in their
carriage toward one another; _that ye stir not up, nor awake_ That y...
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THE MUTUAL LOVE OF CHRIST AND THE CHURCH.
The Bride Protests the Fervor of her Love...
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I CHARGE YOU:
_ Heb._ I adjure you...
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1-7 Believers are beautiful, as clothed in the righteousness of
Christ; and fragrant, as adorned with the graces of his Spirit; and
they thrive under the refreshing beams of the Sun of righteousness....
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This verse is spoken either,
1. By the Bridegroom, who having reposed the sick church in his arms,
chargeth them not to disturb her _till she please_, as the last clause
in this case must be rendered...
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Song of Solomon 2:7 charge H7650 (H8689) daughters H1323 Jerusalem
H3389 gazelles H6643 or H176 does H355 field H7704 up H5782 (H8686)
awaken H5782 (H8787) love H160 pleases H2654 (H8799)
charge you...
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_ “I adjure you, O daughters of Jerusalem, By the roe-deer, or by
the hinds of the field, That you stir not up, nor awaken love, Until
he please.”_
So overwhelmed is the young maiden by her thoughts...
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Song of Solomon 2:1. _I am the rose of Sharon, and the lily of the
valleys. As the lily among thorns, so is my love among the daughters._
It is the nature of love to make the thing beloved like itsel...
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CONTENTS: The Bridegroom speaks concerning himself and his Bride. The
Bride speaks remembering her satisfaction in her beloved.
CHARACTERS: Solomon, Bride (Christ, Church).
CONCLUSION: Humble souls...
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Song of Solomon 2:1. _Sharon_ was a fertile district not far from
Nazareth. 1 Chronicles 27:29; Isaiah 33:9; Isaiah 65:10.
Song of Solomon 2:6. _His left hand is under my head,_ conferring all
tempor...
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_By the roes, and by the hinds of the field._
THE ROES AND THE HINDS
The spouse was in the full enjoyment of fellowship with her Beloved.
Her joy was so great as almost to overpower her, and yet, so...
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SONG OF SOLOMON—NOTE ON SONG OF SOLOMON 2:7 It is clear that the
couple is already in LOVE. They must allow their love to proceed at
its proper pace, however, which includes waiting until marriage for...
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THE KING’S CHARGE
Song of Solomon 2:7
I charge you,
O ye daughters of Jerusalem,
By the roes and by the hinds of the field,
That ye stir not up,
Nor awaken my love,
Till he (or till she) please.
Unc...
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EXPOSITION
SONG OF SOLOMON 2:2
AS A LILY AMONG THORNS, SO IS MY LOVE AMONG THE DAUGHTERS. The king
responds, taking up the lovely simile and giving it a very apt and
charming turn, "My love is beyon...
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I am the rose of Sharon, and the lily of the valleys (Song of Solomon
2:1).
The bridegroom responds.
As the lily among the thorns, so is my love among the daughters (Song
of Solomon 2:2).
The bride...
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Ephesians 5:22; Matthew 26:63; Proverbs 5:19; Song of Solomon 1:5;
Song of Solomon 3:5; Song of Solomon 5:16; Song of Solomon 5:8; Song
of Solomon 8:4...
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I charge you — This is spoken by the bride. By the roes — By the
example of those creatures, which are pleasant and loving in their
carriage towards one another. Nor awake — That you do not disturb
no...