1 Corintios 11:1

Vv. 10:33-11:1. “even as I please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved. 1 Corintios 11:1. Become imitators of me, as I am of Christ.”

In chap. 9 the apostle had developed at length the example of self-denial, which he was constantly giving to the Church by submitting to the necessity of earning a livelihood for himself, and in general, by becoming subject, when it was necessary, to the legal observances, from which he felt himself set free by faith in Christ. In concluding this whole passage, in which he has asked the Corinthians to make many sacrifices which are painful to them, he once more refers to his example, because he knows that we are not at liberty to ask sacrifices from others except in proportion to those which we make ourselves.

The phrase to please others may denote a vice or a virtue. That depends on the object proposed, whether to gain our neighbour's good graces selfishly, or to gain the attachment of our neighbour so as to win him for God. These are the two cases Paul contrasts with one another in this verse, in order to exclude the first, in so far as his own conduct is concerned; comp. Gálatas 1:10.

The: in all things, comprehends of course only the things which belong to the province of Christian liberty. The many is opposed to Paul as an individual, and their salvation to his individual interest (ἐμαυτοῦ, of myself).

Vv. 1 Corintios 11:1. Christ alone is the perfect model; each believer is a model to his brethren only in so far as he is a copy in relation to Christ.

Paul has in mind especially the absolute self-denial which was the basis of our Lord's earthly life, Romanos 15:1-3.

It is only the fact expressed in the second part of the verse which gives the apostle the right and liberty to write the first. To be quite exact, we must understand in the second proposition not the verb be, but the verb become, used in the first.

The imitation in question is not a slavish one. As Paul was not in circumstances identical with those of Christ, so the Corinthians were not in circumstances altogether analogous to those of Paul. What he asks of the Church is, that it allow itself to be guided by the spirit of self-denial which animates himself, as he is guided by the spirit of self-sacrifice which was the soul of Christ's life.

We have already cast a glance over the course followed by the apostle in treating this delicate subject. It was needful to limit the use made of their liberty by many of the Corinthian Christians, and among them no doubt, by those who directed the opinion of the Church, without placing them again under the yoke of an external law, and while bringing them to understand themselves the necessity of the sacrifice.

This sacrifice wounded their vanity as much as their love of pleasure. It is easy to see the extreme prudence with which the apostle required to conduct this discussion. He begins by stating the point about which all are agreed, the monotheism which excludes the reality of idols. He leaves aside for the moment the frequenting of idolatrous feasts, appealing only to charity for weak brethren. He encourages the strong by his example, deters them by that of the Israelites.

After this preparation, he strikes the great blow. Then he concludes calmly with some simple and practical rules in regard to the eating of meats, rules which admirably establish harmony between the rights of liberty and the obligations of charity.

Justamente exclama Rückert, al cerrar el análisis del pasaje: “Verdaderamente no podría concebir un curso más prudente o mejor calculado; tenemos aquí una obra maestra de verdadera elocuencia.” Lástima, solamente, que este eminente exégeta no se detenga allí, sino que crea que debe atribuir a la elocuencia del apóstol, en este caso, cierto carácter de astucia. Evidentemente en el curso seguido por el apóstol estamos obligados a reconocer la sabiduría de la serpiente; pero no excluye ni por un momento la sencillez de la paloma. Porque la prudencia está siempre al servicio del amor a la verdad y del celo por el bien de las personas y de la Iglesia.