Hebreos 4:14-16

In the close of this chapter the apostle gives us a summary improvement of all the foregoing discourses and arguings contained in it. Especially he insists on a double inference unto the practice of those duties which, by his former reasonings, he had evinced to be incumbent on all professors of the gospel. And these are two; the one more general, with respect unto that great end which he aims at in the whole epistle; the other containing an especial means conducing unto that end.

The first is expressed in the 14th verse (Hebreos 4:14), the other in those two that do ensue. The first is, that we should “hold fast our profession;” which is now the third time mentioned, Hebreos 3:6; Hebreos 3:14, and here, besides sundry other times in terms equivalent.

The latter consists in our application of ourselves to the Lord Jesus Christ, our “high priest,” for help and assistance, to enable us so to do; for this is a great and difficult duty, which, without especial supplies of grace, we are not able to discharge.

Unto this twofold duty there is likewise proposed a double encouragement. And in these, various motives, reasons, and directions are included respectively. The first of these encouragements is expressed Hebreos 4:14, consisting in sundry particulars, all tending unto our furtherance under the great duty of holding fast our profession unto the end.

The other in Hebreos 4:15, wherein on many grounds we are assured of the assistance which we do stand in need of; unto the use and due improvement whereof we are exhorted, Hebreos 4:16.

Moreover, in these words the apostle makes a transition from what in general he had discoursed on unto the handling of that wherein his great design lay, which he had now fully made way for. And this was destructive to the life and soul of Judaism. Having, therefore, Hebreos 3:1, affirmed that Jesus Christ was “the apostle and high priest of our profession,” he first undertakes the former.

Therein he positively declares that he was the apostle, legate, and ambassador of God, to reveal and declare his will unto the church. And because this was the office of Moses of old with respect unto the church of the Jews, in the giving of the law, he makes a comparison between them; which, as it was necessary in his dealing with the Hebrews, who adhered unto, and extolled, yea, almost deified Moses, so it gave him occasion to express much of the excellency of Christ in that office, as also to declare the true nature of the missive or apostolical office of Moses, that undue apprehensions thereof might not keep them off from believing the gospel, or cause them to backslide after they had professed it.

From his discourse to that purpose he educeth all his arguings, reasonings, and exhortations unto faith, obedience, and permanency in profession, which ensue in that and this chapter unto these verses. Having therefore discharged that work, and confirmed the first part of his proposition, namely, that the Lord Christ was the “apostle of our profession,” and applied that truth to his present purpose, he returns to the other part of it, namely, his being our “high priest” also.

And this was the principal thing which he aimed at in the didactical part of the whole epistle. This, therefore, he pursues from hence unto the end of the 10th chapter. The nature of the priesthood of Christ; his excellency and preference above Aaron, as vested with that office; the nature of the sacrifice that he offered, with the end, use, and efficacy of it; and, on occasion hereof, the nature of the typical priesthood, sacrifices, and law of old, are the subject of his glorious discourses.

And this ocean of spiritual truth and heavenly mysteries are we now launching into. And therefore do we most humbly implore the guidance and conduct of that good and holy Spirit, who is promised unto us to lead us into all truth; for who is sufficient for these things?

In these verses, then, the apostle makes a transition unto, and an entrance upon his great design. But whereas his direct scope and aim was to prevail with the Hebrews, and all others in the like condition with them, that is, all professors of the gospel, unto permanency and stability in faith and obedience, he doth here, as elsewhere, fill up his transition with insinuations of duties, attended with exhortations and encouragements unto the performance of them.

And this is the only useful way of teaching in all practical sciences. The principles of them are to be accompanied with instances, examples, and exhortations unto practice, wherein their end consisteth. And in so doing, the apostle plainly declares what we ought to be intent upon in our learning and consideration of the truths of the gospel. The end of them all is to teach us to live unto God, and to bring us to the enjoyment of him; therefore to the furtherance of our faith and obedience are they continually to be applied.