Josué 10:14

Ver. 14. Y no hubo día así, etc. — Algunos dicen que duró treinta y seis horas; otros piensan, que el autor sagrado sólo quiere decir, que nunca se vio otro día en el que el curso de los planetas se detuviera en la oración de un mortal. Amama ha realizado una recopilación completa de las diversas opiniones de los críticos sobre el tema. Ver Anti-barbaro Biblico. lib. 3: pág. 381 y c.

For the Lord fought for Israel— Namely, by causing an extraordinary hail to fall upon their enemies; by stopping the sun, to allow them time for conquest; by giving them strength to pursue the confederated kings; and by preserving them from the strokes of that terrible shower which fell on the desecrated Amorites.

REFLECTIONS.—After the taking of Ai, the army seems to have rested awhile in Gilgal, and is now roused up to action by the attack made on their allies; in which the Canaanites being aggressors, the justice of their ruin is more evident, whilst by their confederacy they were brought together for a readier consumption by the sword of Israel.

1. Joshua, animated by divine encouragement, prepares to succour the trembling Gibeonites. They need not fear who have God with them, and never-failing promises for their security. 2. He marches all night with a select body of valiant men, in order to shew his readiness to help his friends, and unexpectedly to surprise his enemies. Note; (1.) In war, a well-judged expeditious march is among the chief proofs of generalship. (2.) They who would serve the Lord Jesus must follow him night and day, and stop at no toil that he may call them to endure. By and by their labours will end, and they shall rest in eternal uninterrupted peace. 3. God's marvellous interposition. Though he might have destroyed them by the sword in battle, he chooses rather immediately to manifest his power, that Israel may know to whom they are indebted for victory, and their enemies be made sensible against whom they lift up themselves. God discomfited them, put terror on their spirits, and gave them up to slaughter as sheep; and from heaven, in their flight, cast down hail-stones of such a size, as slew more than fell by the sword.

Note; Upon the ungodly will he shortly rain a more terrible hail, Apocalipsis 16:21 and judgments worse than death itself shall overtake them; under which men shall desire to die, and death shall flee from them. 4. Joshua's prayer. Fearing now lest the darkness should cover the flight of his enemies, and moved by divine impulse to make this strange request, he begs that God would stay the motions of the heavenly bodies, (as to us they appear to move,) or rather the revolution of this earthly globe, that, by prolonging the light of day, they might avenge themselves on their enemies; and being under the influence of miraculous faith, in the hearing of Israel, he commands the sun to stand still now on Gibeon in the west, and the rising moon to rest in the valley of Ajalon. 5. God hears and answers him: the sun, arrested in his steep descent, hastes not to go down, nor the rising moon to advance, during the space of a whole day.

Never was such a day before, or since: but God fought for Israel, therefore he granted the prayer of Israel's captain. Note; (1.) Great is the power of effectual fervent prayer. (2.) When God stirs up a spirit of supplication, it is a sure sign of his intention to grant the requests which he teaches us to make. (3.) God will appear for his people's comfort, and his enemies' confusion; and, if need be, all nature shall engage in their quarrel. (4.) When Israel's enemies shall receive their final overthrow, at the appearing of our great God and Saviour in the day of judgment, and perdition of ungodly men, then shall our sun no more go down, nor our moon withdraw itself for ever.

See commentary on Jueces 10:12