Actes 19:23

There arose no small stir about that way.

Stir about the way

There is no new thing under the sun. Wherever the gospel is preached in its power and purity there has always been no small stir about that way. Some will applaud, and others load it with reproach. Let us inquire--

I. What is meant by “the way.” It may refer--

1. To the doctrines of Christianity. Paul’s great concern was to show the way of salvation by preaching Christ and Him crucified. He is the way, and no man cometh unto the Father but by Him. This was so uniformly and so constantly the topic of the apostolic ministry, that their preaching soon began to be called “that way,” that new and living way, of saving sinners by the cross of Christ.

2. To the way of worship. Spiritual worshippers will be careful to worship God in His own way; not on this mountain or the other. God is a Spirit, etc. Now the way in which primitive believers worshipped was so plain and simple, so fervent and devout, that it seemed like a new and a strange way to the generality.

3. To general practice. The genuine disciples of Jesus not only think differently from the rest of mankind, but their conduct also is marked with peculiarity (1 Pierre 4:4). Christians are required to walk not only in the way of believing, but also in the way of God’s statutes.

II. How it comes to pass that such a “stir” is made about this way. Though the religion of Jesus contains the sublimest doctrines, inculcates the purest morals, inspires the most ardent devotion, and is the only religion in the world that can afford relief and comfort to a sinner, yet no sooner did it begin to spread than it occasioned a universal commotion, and the ministers of the gospel were charged with having turned the world upside down. Christ foretold this (Matthieu 10:34), and the event justified the prediction. Some were softened, others hardened; some, like Agrippa, were half convinced, and others, like Gallio, cared for none of these things. Some said, Let these men alone; others, Away with them, for it is not fit that they should live. So they had said of Christ their Lord and Master. While the strong man armed kept possession the goods were in peace. The Jewish rulers, the heathen philosophers, and idolaters agreed well enough together; but no sooner did the gospel make its appearance, and the kingdom of Satan begin to be in danger, than he raised a disturbance in the world. This “stir” may also be considered as taking place in the same individuals; for there would be a struggle between their convictions and their corruptions, between the new light they had received and their old prejudices. The “stir,” therefore, would arise from some of the following causes:

1. From the natural blindness of the heart, and the perversion of the understanding (Jean 1:5).

2. From an undue attachment to the present world. “Great is Diana of the Ephesians,” said Demetrius. Why? Because they made shrines for that idol, and by this craft they got their wealth.

3. A misconception of the doctrines and precepts of Christianity. Some have thought the doctrines too obscure, and the precepts too severe.

4. From the outward meanness of the preachers and professors of the gospel.

5. From that powerful influence which the preaching of the gospel had upon the minds of those who did not cordially embrace it. God’s Word “took hold of them” (Ézéchiel 2:5). They were terrified, but not brought to true repentance. Hence arose a fermentation in their minds, like that produced by the mixture of an acid with a strong alkali. We may here see the wisdom of God in thus causing even unbelievers to bear witness of the power and authority of the Word. The stir made about the gospel has once and again tended to its propagation. When the Jews contradicted and blasphemed, the Gentiles became more attentive and inquisitive. The stir which was now made at Ephesus was the means of contributing to the spread of the gospel, for we afterwards read of a considerable Church being formed, and of a great number of believers in that city. (B. Beddome, M. A.)

The gospel makes a stir

I. The gospel is a peculiar way--

1. Of thinking.

2. Of feeling.

3. Of acting.

II. The stir which it produces.

1. Excitement.

2. Inquiry.

3. Prayer.

4. Activity. (W. W. Wythe.)

Revolutions of Christianity

The shock that buried Lisbon in 1755 never ceased to vibrate till it reached the wilds of Scotland and the vineyards of Madeira. It was felt in the Grecian archipelago, and it changed the level of the solitary lakes that sleep beneath the shadow of the North Alps. Even so the shock that Satan’s kingdom sustained when Christianity was established will not cease to vibrate till it move the whole world. (Hardwicke.)