Colossiens 1:5-6

The word of the truth of the gospel which is come unto you.

The argument for the gospel based on the triumphs of missions

I. Think of the gospel as it affords inspiration to disseminate itself. Christianity is the religion of universal man. It recognizes no exception.

1. The principles of the kingdom of Jesus Christ are themselves universal. They deal with conditions which belong to all men. They impose rules which all can obey. They grant their privileges without distinction. The sin they would destroy is the sin of all men. The salvation they illustrate is offered to every child of Adam. Christ indicated this universality by explicit declaration in the conversation with Nicodemus, the parables of the kingdom, and the great commission. This idea was fully gained by the apostles. Not at first, although Peter touched it in his address to Cornelius; but Paul fully developed it. Is not this in itself unique? Has it not such a supreme character that it at least suggests the idea of a Divine origin? Why should it belong to Christianity alone?

2. But this universalism is much more than an intellectual idea. It is a vital and energizing force. It propagates itself. The moment a man becomes a Christian he is filled with a desire that others should be Christians.

3. Hence we find two facts in the history of the Church--its aggressive character, and its exclusive relation to all other faiths. The Roman pantheon included all the gods of the nations conquered by Rome, and would have welcomed Christ, but He would not enter it. He demanded the extrusion of every other divinity; His altar alone could receive the sacrifices of a worshipping world. And it is still so. Christianity brooks no other faith. Is not this a noteworthy fact? Whence has it come?

4. It is in modern missions that we may find the practical illustration of this universalism and its most effective illustration.

II. Think of the unselfish spirit in which this attempt to win a world has been projected and carried out.

1. The mere desire for imperial sway over an entire race may of itself be no very Divine emotion. Many have experienced it, and it has proved to be a spawn of hell rather than a birth of heaven--Nimrod, Alexander, Caesar, Napoleon. But this is not the spirit that animates the modern herald of the Cross. He seeks no personal glory, his gains are small, his comforts few; with no weapons but a book, the name of Jesus, and a holy life, he moves to the victory of a world.

2. I know all that can be said about the restless spirit, love of adventure, desire to escape the dulness of average home life, and the glamour of missionary fame. But these emotions are fleeting, and perish if there be no recognition in places of note, and wither before old age. But this is not the experience of missionaries. It is nearly a century since evangelical missions were started, but the spirit is as fresh as ever. If the romance has disappeared, it has been replaced by a greater devotion, and a wiser, because more experienced, energy. What is the earthly fame the missionary gains? Mention half a dozen names out of hundreds of thousands which the world signalizes. What his wealth? Scarce a pittance for old age. What does a thoughtful inquirer make of this system which begets such a quality of moral nature, which summons to its work such a noble spirit? Does it not suggest that God must be the author of the truth these men carry forth, and the inspirer of the sentiment with which they do their work?

III. Think of the marvellous force which the gospel has manifested in its spread through the world.

1. We are not considering the advance of a nation which is extending its government, arms, commerce, language, or tracing the progress of a trade, science, or any other force which spends itself on our physical existence, and may minister to the baser side of our nature. We are estimating the power of a force which comes to each man personally, and demands thought, obedience, self-conquest, and the dissolution, it may be, of bonds which hold him to his past, his family, and his interest. There is nothing like it. It is the only moral propagander of the world.

2. And yet what victories it has gained. Napoleon confessed that his paled before them.: But putting aside the past gains of the gospel, its victories over Jewish faith, Greek philosophy, Roman law, its contest with Islam, and its conquest of Europe, consider its modern achievements. Modern missions found the South Sea Islands the home of naked savages; to-day they are for the most part civilized, and reckoned among the nations. Think of what it has done in Madagascar, and what it is doing in India, China, Japan. Wherever we turn we find the missionary. He has created written languages, clothed the naked, changed the savage into a saint, made lands safe for the trader, freed the slave, dec.

IV. Think of the adaptation to the wants of man which the gospel has exhibited in its spread throughout the world. It has proved itself to be exactly what all men want, and what they could readily accept.

1. How varied are the climes into which it has been carried, but it breathes every air, and finds each as if its native breath.

2. All colours are alike to the gospel.

3. Age makes no difference, and culture renders it neither needless nor ineffectual.

4. No nation outgrows it.

5. It presents a point at which all can unite. It has realized the unity and brotherhood of the race. There is an old Arabic proverb which declares that Islam can flourish only where the palm tree grows, but the Tree of Life is planted in every soil, and blossoms all over the world. What can be the answer of a thoughtful mind to such facts as these? (Ll. D. Bevan, D. D.)

The perennial fruitfulness of the gospel

The gospel is not like those plants which exhaust themselves in bearing fruit, and wither away. The external growth keeps pace with the reproductive energy. While “beareth fruit” describes the inner working, “increasing” gives the outward extension of the gospel. The words “and increasing” are not found in the received text, but the authority in their favour is overwhelming. (Bishop Lightfoot.)