Jean 11:32

When Mary was come she fell down at His feet, saying unto Him, Lord, if Thou hadst been here, my brother had not died (see Jean 11:21)

Christ’s delay to interpose against death

1.

Mary fell at His feet; formerly she was willing to sit at them. The soul is never, as amid such desolation, constrained to cling to “a friend that sticketh closer than a brother.”

2. There is continued confidence--it is still “Lord,” notwithstanding what had happened--seen in the conviction that an earlier arrival would have brought deliverance, and leading to a hope of help even in this extremity.

3. Mary uses the same words as Martha (Jean 11:21). Perhaps they had often said so. But Mary did not finish her appeal as Martha did (Jean 11:22); not that her faith was less strong: it was finished in her own heart. Tears break in and check utterance (Jean 11:33).

4. Yet with this faith there is wonder at Christ’s absence, which almost verges on reproach. Why so late? We shall look at the question in the light the narrative gives.

I. THE STRANGENESS OF CHRIST’S DELAY TO INTERPOSE AGAINST DEATH.

1. Turn to the circumstances around us, as Martha and Mary may have done. Consider

(1) What death is to the sufferer. No happy translation. The end of all earthly sufferings but more dreaded than all. Man’s heart recoils from its accompaniments. When we see a friend moving forward to his doom, what means do we not exhaust to save him? Yet Christ suffered Lazarus to die. And how many have been struck down since of the most lovely and loving; and yet death has no power without Christ’s permission.

(2) What a bereavement death is to the survivors! In a Christian it is not the dead who are to be mourned, but those whom they leave. What ages of agony are lived while the wavering balance is watched! And then the anguish of the parting, and the slow groping which follows to realize it! The childless mother, etc., have wrestled over the dying and moaned over the dead and none seemed to listen.

(3) What a ground of reproach death has furnished to the enemies of Christ. There was no lack of unbelieving Jews in Bethany to take advantage of Christ’s absence. Something like the feeling of the Psalmist must have been theirs, “My tears have been my meat … while they said unto me, where is thy God,” and so now over closed graves we hear the reproach, “Where is the promise of His coming?” etc., and the Christian heart wearies for some interposition to vindicate its claim. “Arise, O God,” etc.

2. Turn from our circumstances to Christ as these sisters did. We believe

(1) That Christ is fully aware of our need. When a friend fails us through ignorance, we do not blame him. As soon as the sisters apprehended danger they sent to Jesus. Without this we know that Christ understands all our need. He can draw nearer than the nearest, and His foot does not step forward to the rescue. Is it not strange

(2) That Christ has full power to interpose (Jean 11:22; Jean 11:42). He has not only omnipotence, but the moral right and power, having paid the ransom price. The keys of death hang at His girdle, and that He should not use them occasions strange thoughts.

(3) That it is the desire of Christ to interpose (Jean 11:5; Jean 11:33). But if He felt so deeply why did He not come sooner? And if He meant not to interpose why should He weep? (Jérémie 14:8). Our very confidence in Christ becomes the occasion of bewildering doubts. “Lord … help Thou our unbelief.”

II. THE REASON FOR CHRIST’S DELAY WHICH MAY BE FOUND IN THIS HISTORY. Other reasons there are to be found in the Bible, and probably outside. But here we see that Christ delays

1. That His friends when dying may have confidence in Him, and have an opportunity for showing it. We have no account of Lazarus’s death, but the period has its peculiar use in every spiritual history.

(1) The great end of Christ’s dealing with any soul is to convince it that in Him it has an all-sufficient life, and that with Him it can pass safely through every emergency. But this course of teaching would want its crown if it did not end in death. He invites the soul, and constrains it to put all its confidence into that last act of surrender knowing Him whom it believes, and feeling that underneath are the everlasting arms.

(2) Death is the last touch of that purifying fire which Christ employs to melt the fallen nature, free it from its dross, and fuse it into His likeness.

2. That the sorrowing friends may learn entire reliance on Him. It is a subject for study how Christ leads on these sisters from a dead brother to the Resurrection and the Life, and teaches them through their loss to gain what they could never lose any more. Christ separates our friends from us for a while that we may learn to find our all in Himself.

3. That in the midst of death the union of sympathy between Christ and His friends is perfected. Jesus had given them many tokens of His love while Lazarus lived, but none with that touching tenderness which came forth at his grave. The fellowship of suffering brings hearts and lives together more than all the fellowship of joy. When Jesus wept the mourners knew He was one with them. Gethsemane shows us the agony of Christ’s soul for man’s sin--the grave at Bethany His agony of heart at man’s suffering.

4. That God makes this a world of spiritual probation. By His delay Christ tried the character of all who knew the case, and Christ’s delays now are the touchstone of spiritual life. You who would have Him never suffer the tears of His people to fall would lead men to seek Him, not for the love they bore Him, but for outward benefits. But God defers the time for interposition in order that He may sift their characters and prepare them for the day of judgment.

5. That He brings in thereby a grander and final issue. (J. Ker, D. D.)

Trials should be borne cheerfully

In the days of King Solomon there lived among the Jews a wise man named Lokman. His master once gave him a very bitter kind of melon, called the coloquintida; he ate without making wry faces or speaking a word. “How was it possible for you to swallow so nauseous a fruit?” asked the master. Lokman answered: “I have received so many sweets from you that it is not wonderful I should have swallowed the only bitter fruit you ever gave me.” The master was so much charmed with this reply that he gave Lokman his liberty. The beautiful answer teaches us a lesson. We must take the gifts from our heavenly Father with a smiling face; but when He sees best for our good to send us something we do not like, our countenance falls, and even if we do not speak, our sullen discontent is apparent to all. Fretful impatience under bereavement:--The Duchess of Beaufort, on the death of the Duke, shut herself up in a room hung with black and refused all comfort. A Quaker, who found her thus disconsolate, in the deepest mourning, ejaculated, “What! hast thou not forgiven God Almighty yet?” The rebuke had such an effect that she immediately rose and went about her usual and necessary business. (Madame D’Arblay.)

Resignation taught by the sorrows of others

“Peace, Mary, peace,” said a godly woman, who had lost all her family, to a godless neighbour who was rebelling against the Providence that had taken one child of many; “Peace, Mary; while I have six pairs of empty shoes to look on, you have but one.” (T. Guthrie, D. D.)