Jean 15:7

If ye abide in Me, and My words abide in you

The conditions of prevailing prayer

I. WHAT IS REQUIRED OR SUPPOSED.

1. What is meant by our abiding in Him? This is called partaking of Him Hébreux 3:14), and implies in it our

(1) Being in Him (Romains 8:1; 2 Corinthiens 5:17).

(a) By faith (Philippiens 3:8).

(b) Obedience (Galates 5:24).

(c) Being members of His mystical body (Colossiens 1:18; Éphésiens 5:30).

(2) Continuing in Him as a branch in the vine (verses 1-6). Continuing in the profession of His doctrine (Jean 8:31), and hearty endeavours after perfection (Colossiens 1:28).

2. What is meant by His words abiding in us?

(1) His words are that doctrine that He came to deliver in His Father’s Jean 7:16; Jean 12:49, Jean 17:8; Marc 1:22; Luc 4:23).

(2) These words abide in us by our

(a) Knowing them (chap 10:4, 5).

(b) Believing them (Jean 8:45; Jean 13:19, Jean 17:8; Matthieu 24:35; Romains 10:10; Hébreux 4:2).

(c) Remembering them (verse 20).

(d) Persevering in the observance of them (Marc 13:13; Lu Apocalypse 2:26).

(3) The effect of their abiding in us.

(a) They purify us (Jean 15:3; Jean 17:17; 2 Corinthiens 5:17).

(b) They bring forth fruit in us (Matthieu 13:23; Jean 15:5).

II. WHAT IS PROMISED (Matthieu 7:7). Such as abide in Christ shall be sure not to meet with disappointment, because

1. They will only according to God’s will (1 Samuel 3:18); herein following the example of their blessed Lord (Matthieu 26:39; Matthieu 26:42); submitting with those in Actes 21:14; and praying as our Lord directs Matthieu 6:10).

2. They ask according to His will, and so are sure to be heard upon this account (1 Jean 5:14). Particularly, they ask

(1) Nothing but what is lawful (Matthieu 7:11); avoiding the folly mentioned in Psaume 50:21.

(2) And only to a good end (Jaques 4:3).

3. They take a right method in asking: praying

(1) In faith (Matthieu 21:22; Jaques 1:5).

(2) With fervency and devotion (Romains 1:9; 1 Corinthiens 6:20).

(3) In humility (Luc 18:9, etc.; Psaume 138:6).

(4) From a clean heart (Ésaïe 1:11; Ésaïe 1:16; 1 Timothée 2:8).

(5) With constancy and perseverance (Luc 18:1, Luc 11:8; Éphésiens 6:8).

(6) In the name and through the merits of Christ (Jean 14:13). (Bp. Beveridge.)

I. THE NATURE OF THE CONDITIONS LAID DOWN.

The secret of prevailing prayer

1. “If ye abide in Me,” as the branches abide in the vine: union with and reception of the whole Christ by faith, as Saviour, Teacher, Example. If we accept Him in one aspect and not in another, we fail to fulfil the condition.

2. “If My words abide in you.”

(1) Christ’s words are His whole teaching, not the part of it which we most like.

(2) These words are to abide in us--not merely in our memories as words, nor in our understandings as facts, nor in our reasons as truths, nor in our feelings as sentiments; but pervading our whole spiritual being as principles of life and action, just as we assimilate food, which does not profit unless changed into blood, bone, sinew, etc. If we have Christ’s words thus abiding in us, we shall have Christ Himself, and that being so we shall breathe His Spirit and be transformed into His likeness.

II. THE CERTAINTY, IN THE FULFILMENT OF SUCH CONDITIONS, THAT ALL OUR PETITIONS WILL BE GRANTED. If we fulfil such conditions in the very fulfilment all our best desires are already granted. What more can we have than to be in Christ and to have Christ in us? The branch is already most fruitful if it is actually the branch of the most fruitful vine. But note the grounds on which this certainty rests.

1. God honours simplicity of trust. For what is this trust? It is to feel that truth cannot lie, that faithfulness cannot deceive, that wisdom cannot err, that power cannot fail, that holiness cannot blight the hope that perfect love has inspired. On the contrary, unbelief is absurd. Think of casting a shadow of doubt on infinite excellence, omnipotence, and wisdom. Let a man doubt that there is not enough light in the sun to enable him to see, or enough water in the sea to float his vessel. Besides, trust has naturally a drawing power on the heart of love.

2. Only such blessings will be sought for as are within the range of God’s promise. All the Christian’s hopes and yearnings are bounded by this. What lies beyond? Unholy honours, pleasures, etc.; but the Christian does not want these, he has done with these trifling or injurious toys. What lies within? Whatever is calculated to make us wiser, holier, happier, and more useful.

3. There is purity of desire in supplicating spiritual blessings. Prayer for other things necessarily arises from mixed motives.

4. We have further in this state of soul complete submissiveness to the Divine will. (J. M. Charlten, M. A.)

Ask great things from God

Sir Walter Raleigh one day asking a favour from Queen Elizabeth, the latter said to him, “Raleigh, when will you leave off begging?” To which he answered, “When your Majesty leaves off giving.” Ask great things of God. Expect great things from God. Let His past goodness make us “instant in prayer.” (W. Baxendale.)

Christ’s work for us the secret of successful prayer

All the promises in the Bible are so many bills of exchange drawn by God the Father in heaven upon His Son Jesus Christ, and payable to every pious bearer,--to everyone that comes to the mercy seat, and offers the promise or bill for acceptance, and pleads in the way of obedient faith and prayer. Jesus, the High Treasurer of heaven, knows every letter of His Father’s handwriting, and can never be imposed upon by any forged note. He will ever honour His Father’s bills: He accepts them all. It is for His Father’s honour that His bills never fail of acceptance and payment. (J. Beaumont, M. D.)

The necessity of specific prayer

In order to be prevailing our prayers must be pointed and personal. The old woman who interrupted an “eloquent” supplication, in which the attributes of God were being stated at great length, by saying, “Ask Him for something,” may teach us a much-needed lesson. (S. Pearson, M. A.)