Jean 9:13-18

They brought to the Pharisees him

The first examination of the Man

I. AN IMPORTANT ADMISSION. The Pharisees recognized that the man saw (Jean 9:13). If therefore he had been previously blind, there must have been a miracle.

II. AN IRRELEVANT QUESTION. They wished to know how the man had received his sight (Jean 9:15), when all that they had to determine was whether he had received his sight.

III. A STRAIGHTFORWARD ANSWER. The man having nothing to conceal, gave a simple recitation of what had taken place (Jean 9:15).

IV. A PALPABLE EVASION. Some of the Pharisees attempted to avoid giving judgment as to the miracle by pronouncing on a question that was not before them, viz., the character of Christ, whom they declared could not be “from God,” because He kept not the Sabbath (Jean 9:16).

V. A SOUND CONCLUSION. Others reasoned that the miracle had been proved, and decided that the worker of such a “sign” could not be a sinner, and therefore could not have really violated the Sabbath law (Jean 9:16).

VI. A SAFE DEDUCTION. The healed man inferred, as Nicodemus had done Jean 3:2), that the Physician who had cured him was a prophet (Jean 3:17).

VII. A DISINGENUOUS PROCEDURE. The matter seemed settled and the miracle made out; but the hostile party, unwilling to allow a verdict so favourable for Jesus to go forth, determined to hold the man an impostor, or at least to suspend their judgment until they had heard the man’s parents. (T. Whitelaw, D. D.)

Types of character in relation to Christ’s work--Those who are bitterly prejudiced against it

Four things marked the character of these Pharisees.

I. THEY WERE TECHNICAL RATHER THAN MORAL IN THEIR STANDARD OF JUDGMENT (Jean 9:16). Christ, in performing the miracle on the Sabbath, struck a blow at their prejudices, and declared “The Sabbath was made for man.” Instead of thanking God that their poor brother had been healed, and seeking acquaintance with the Healer, they endeavour to make the whole thing a ceremonial crime. They had more respect for ceremonies than for souls. They exalted the letter above the spirit, the ritual above the moral.

II. THEY WERE BIASSED RATHER THAN CANDID IN THEIR EXAMINATION OF EVIDENCE. They had made up their minds not to believe, and all their questionings and cross questionings were intended to throw discredit on the fact. They did not want evidence, and if it came up they would suppress or misinterpret it. This spirit is too common in every age, and shows the blindness of prejudice and the heartlessness of technical religion.

III. THEY WERE DIVIDED RATHER THAN UNITED IN THEIR CONCLUSIONS. “There was a division,” There were some, perhaps Joseph of Arimathea and Nicodemus, touched with candour, who could not but see the Divinity of the act. Infidels ridicule Christians for their divisions, whilst they themselves are never agreed. Error is necessarily schismatic; evil has no power to unite.

IV. THEY WERE MALIGNANT RATHER THAN GENEROUS IN THEIR AIMS. Had they been generous they would have been disposed to believe in the mission of the Divine Restorer. Instead of that they repudiate the fact. Their browbeating of the young man, their accusation that Christ was a sinner, and their excommunication of those who behoved on Him show that the malign not the benign was their inspiration. Conclusion: This class is not extinct. There are those who are bitterly prejudiced against Christianity everywhere. They are proof against all evidence and argument. Prejudice turns a man’s heart into stone. (D. Thomas, D. D.)

Power of prejudice

Voltaire once said, “If in the market of Paris, before the eyes of a thousand men, and before my own eyes a miracle should be performed, I would much rather disbelieve the two thousand eyes and my own too, than believe it.” So here, these men, fleeing as they do from the light and choosing the darkness, take up the matter over again, in the hope of being able to detect some traces of fraud. (R. Besser, D. D.)

What will not prejudice do? It was that which made the Jews call Christ a Samaritan, a devil, a winebibber, a friend of publicans and sinners. It was that which made them hale the apostles to their governors, and cry out, “Away with them! it is not fit that they should live.” It was this made Ahab hate the upright Micaiah, and the Athenian condemn the just Aristides, though he had never seen him. It was this made the poor man, who knew not what John Huss’s doctrine was, so busy and industrious to carry wood for his funeral pile, and as zealous to kindle it, inasmuch that the martyr could not but cry out, “O holy simplicity!” It is this sets men against consideration of their ways, and makes them give out that it will crack their brains and disorder their understanding. (Anthony Horneck.)

True conversion evident to all

None of the Pharisees said to him, “Are you sure you can see?” Those twinkling eyes of his, so full of fun and wit, and sarcasm, were proofs most plain that he could see. Ah! your friends at home will know that you are converted if it is really so; they will hardly want telling, they will find it out. The very way you eat your dinner will show it. It will! You eat it with gratitude, and seek a blessing on it. The way you will go to bed will show it. I remember a poor man who was converted, but he was dreadfully afraid of his wife--not the only man in the world that is in that rear--and therefore he was fearful that she would ridicule him if he knelt to pray. He crept upstairs in his stockings that he might not be heard, but might have a few minutes’ prayer before she knew he was there. His scheme broke down. His wife soon found him out. Genuine conversion is no more to be hidden than a candle in a dark room. You cannot hide a cough. If a man has a cough, he must cough; and if a man has grace in his heart, he will show grace in his life. Why should we wish to hide it? Oh, may the Lord give you such an eye opening this day that friends and relatives shall know that your eyes have been opened! (C. H.Spurgeon.)