Jean 9:8-13

The neighbours, therefore … said, Is not this he that sat and begged

Types of character in relation to Christ’s work--Those who are only speculatively interested in the work

As a stone cast into a lake throws the whole mass of water into agitation, producing circle after circle to its utmost bounds, this healing threw into excitement the whole social sphere in which it occurred.

“No man liveth unto himself.” What affects one will affect many. Society is a chain of which every man is a link, and the motion of one link may vibrate through the whole chain. Society is a body of which every man is a member; the pulsation of one heart will throb through every limb. The feelings produced in this case were various. Note, concerning inquiries of the class we here deal with

I. THEIR LACK OF EARNESTNESS. They related

1. To the identity of the man. The question (Jean 9:8) seems to have been asked out of mere curiosity. Their difficulty (Jean 9:9) arose partly from the change the opened eye would make in his countenance, giving it a new character; and partly from the unaccountableness of the result.

2. To the method of his restoration (Jean 9:10). In this there is no ring of earnestness, only curiosity.

3. To the whereabouts of the Restorer (Jean 9:12). But what is He? All they meant was we should like to see this wonder worker. Those who have a mere speculative interest in Christianity are constantly asking such questions with no genuine thirst for truth.

II. THEIR LACK OF GENEROSITY. They utter no congratulatory word. Had they been true men, the event would have touched them into the enthusiasm of social affection. But there is not one spark of it. Their intellect seems to move in ice. So is it ever with this class. There is no heart exultation over the millions Christianity has blessed, only a cold inquiry about details.

III. THEIR LACK OF INDEPENDENCY (Jean 9:13). They brought Him to the judicial court to try the question of His identity. They were not in earnest enough to reach a conclusion that would satisfy themselves. Conclusion: How lamentable that there should be a class only speculatively interested in the wonderful works of Christ. What then men saw should have led them to hearty acceptance and consecration. (D. Thomas, D. D.)

The change effected in the man

The want or the sudden presence of an eye, much more of both, must needs make a great change in the face; those little balls of light, which no doubt were more clear than nature could have made them, could not but give a new life to the countenance. I marvel not if the neighbours, who had wont to see this dark visage led by a guide, and supported by a staff, seeing him now walking confidently alone out of his own inward light, and looking them cheerfully in the face, doubted whether this were he. The miraculous cures of God work a sensible alteration in men, not more in their own apprehension than in the judgment of others. So, in the redress of the spiritual blindness, the whole habit of the man is changed. Where before his face looked dull and earthly, now there is a sprightly cheerfulness in it, through the comfortable knowledge of God and heavenly things. (Bishop Hall.)

I am the man myself

In a town filled with Romanists, Gideon Ouseley, as was his custom, hired the bellman to announce through the streets the preaching in the evening. The man, afraid of opposition, uttered the announcement timidly and indistinctly. Ouseley, passing in the street, heard him, and taking the bell, rang it himself, proclaiming aloud, “This is to give notice, that Gideon Ouseley, the Irish Missionary, is to preach this evening in such a place, and at such an hour. And I am the man myself?” (Stevens’ “History of Methodism.”)

We ought boldly to confess Ghost

We do not bear enough testimony for our Lord. I am sure I felt quite taken aback the other day when a flyman said to me, “You believe that the Lord directs the way of His people, don’t you, sir?” I said, “That I do. Do you know anything about it?” “Why,” he said, “Yes. This morning I was praying the Lord to direct my way, and you engaged me; and I felt that it was a good beginning for the day.” We began talking about the things of God directly. That flyman ought not to have been the first to speak: as a minister of the gospel I ought to have had the first word. We have much to blame ourselves for in this respect. We hold our tongues because we do not know how a word might be received; but we might as well make the experiment. No harm could come of trying. Suppose you were to go into a place where persons were sick and dying, and you have medicine about you which would heal them, would you not be anxious to give them some of it? Would you say nothing about it because you could not tell how it might be received? How could you know how it would be received except by making this offer? Tell poor souls about Jesus. Tell them how His grace healed you, and perhaps they will answer, “You are the very person I need; you have brought me the news I have longed to hear.” (C. H. Spurgeon.)

How Christian lost his burden.

He ran thus till he came to a place somewhat ascending, and upon that place stood a cross, and a little below in the bottom a sepulchre. So I saw in my dream, that just as Christian came up with the cross his burden loosed from off his shoulders, and fell from his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in and I saw it no more. Then was Christian glad and lightsome and said with a merry heart,” He hath given me rest by His sorrows and life by His death.” (J. Bunyan.)

Jesus all in all to new converts

In this man’s mind, as soon as ever he received sight, “a man that was named Jesus” came to the forefront. Jesus was to him the most important person in existence. All that he knew of Him at first was, that He was a man that was named Jesus; and under that character Jesus filled the whole horizon of His vision. He was more to him than those learned Pharisees, or than all his neighbours put together. Jesus was exceeding great, for He had opened his eyes. By-and-by, fixing his mind upon that figure, he saw more in it, and he declared, “He is a prophet.” He boldly said this when he was running great risks by doing so. To their faces he told the carping Pharisees “He is a prophet.” A little further on he came to this, that he believed Him to be the Son of God, and worshipped Him. Now, my dear friend, if you are saved by Jesus your star must set, but the star of Jesus must rise and increase in brilliance till it becomes no more a star, but a sun, making your day, and flooding your whole soul with light. If we are saved Christ Jesus must and will have the glory. (C. H. Spurgeon.)

Converts must testify of Christ

After this man had received sight his testimony was all of Jesus. It was Jesus that spat, it was Jesus that made the clay, it was Jesus that anointed his eyes. So will it be in your mind with the gospel of your salvation: it will be “Jesus only.” It is Jesus who became the surety of the covenant, Jesus who became the atoning Sacrifice, Jesus is the Priest, the Interposer, the Mediator, the Redeemer. We know Jesus as Alpha, and Jesus as Omega. He is the first, and He is the last. In your salvation there will be no mistake about it, and no mixture in it; you will have nothing to say about man, or man’s merit, or man’s will; but on the head which once was wounded with the thorns, you will put all your crowns. Jesus did it, did it all, and He must be praised. (C. H. Spurgeon.)